Leviticus 8:26
And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.
And from the basket of unleavened bread
The "basket of unleavened bread" signifies purity and separation from sin, as leaven often symbolizes sin in the Bible. The Hebrew word for unleavened, "matzot," emphasizes the absence of fermentation, which in a spiritual sense, represents the absence of corruption. This basket, placed before the LORD, indicates that the offerings are made in the presence of God, highlighting the sacredness of the act.

that was before the LORD
The phrase "before the LORD" underscores the direct accountability and worship directed towards God. In the Hebrew context, being "before the LORD" implies a state of reverence and submission. This setting is not just physical but spiritual, indicating that the offerings are made with a heart of devotion and obedience.

he took one unleavened cake
The "unleavened cake" is a specific type of offering, known in Hebrew as "challah matzah." This represents the sustenance provided by God, free from the corruption of sin. The act of taking one cake signifies a portion set apart for a holy purpose, reflecting the idea of consecration and dedication to God.

one cake of oiled bread
The "cake of oiled bread" involves the use of oil, which in biblical terms often symbolizes the Holy Spirit and anointing. The Hebrew word "shemen" for oil indicates richness and blessing. This cake, therefore, represents the anointing and empowerment by the Spirit, essential for the priestly service.

and one wafer
The "wafer," or "rakik" in Hebrew, is a thin, flat bread, symbolizing humility and simplicity. Its inclusion in the offering highlights the need for humility in service to God. The wafer's simplicity contrasts with the richness of the oiled bread, showing that both humility and anointing are necessary in the life of a believer.

and placed them on the fat portions
The "fat portions" were considered the best parts of the sacrifice, reserved for God. In Hebrew, "chelev" refers to the choicest parts, symbolizing the offering of our best to God. Placing the bread on the fat portions signifies the integration of sustenance and sacrifice, indicating that our daily lives and spiritual offerings should be intertwined.

and on the right thigh
The "right thigh" was a significant part of the sacrificial animal, symbolizing strength and honor. In Hebrew culture, the right side often represents power and authority. By placing the bread on the right thigh, it signifies the strength and support that comes from God, as well as the honor given to Him through the offering. This act demonstrates the acknowledgment of God's sovereignty and the dedication of one's strength to His service.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is performing the consecration ceremony for Aaron and his sons as priests.

2. Aaron and His Sons
The first priests of Israel, being consecrated for their service to the LORD.

3. The LORD
The God of Israel, who has commanded the consecration ceremony and the specific offerings.

4. The Tabernacle
The sacred place where the consecration ceremony is taking place, representing God's dwelling among His people.

5. The Basket of Unleavened Bread
Contains the offerings used in the consecration ceremony, symbolizing purity and dedication to God.
Teaching Points
The Importance of Obedience
The detailed instructions followed by Moses highlight the importance of obedience to God's commands in our lives.

Symbolism of the Offerings
The unleavened bread, oiled bread, and wafer symbolize purity, anointing, and dedication, reminding us of the qualities we should strive for in our spiritual walk.

Consecration for Service
Just as Aaron and his sons were set apart for service, believers today are called to be set apart for God's purposes.

The Role of Mediators
The priesthood in the Old Testament points to the ultimate mediator, Jesus Christ, who intercedes on our behalf.

Community and Worship
The communal aspect of the ceremony emphasizes the importance of community in worship and service to God.
Bible Study Questions
1. How does the obedience of Moses in following God's instructions for the consecration ceremony challenge us in our daily walk with God?

2. In what ways can the symbolism of the unleavened bread, oiled bread, and wafer be applied to our personal spiritual lives?

3. How does the consecration of Aaron and his sons as priests relate to the New Testament concept of the priesthood of all believers?

4. What can we learn from the role of the Old Testament priests that can be applied to our understanding of Jesus as our High Priest?

5. How can we foster a sense of community and shared worship in our own church or fellowship, drawing from the communal aspects of the consecration ceremony?
Connections to Other Scriptures
Exodus 29
Provides the original instructions for the consecration ceremony, showing the continuity and obedience to God's commands.

Hebrews 7
Discusses the priesthood of Jesus Christ, drawing parallels between the Old Testament priesthood and the eternal priesthood of Christ.

1 Peter 2:9
Describes believers as a royal priesthood, connecting the consecration of Aaron and his sons to the spiritual consecration of all believers.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
The Ram of ConsecrationJ.A. Macdonald Leviticus 8:22-36
People
Aaron, Moses
Places
Teman
Topics
Basket, Bread, Cake, Fat, Leg, Mixed, Oil, Oiled, Placed, Portions, Putteth, Shoulder, Thigh, Thin, Unleavened, Wafer, Yeast
Dictionary of Bible Themes
Leviticus 8:26

     4554   yeast
     5227   basket

Leviticus 8:22-30

     4681   ram
     6616   atonement, in OT

Leviticus 8:25-26

     5190   thigh

Leviticus 8:25-28

     4404   food

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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