Leviticus 8:26
And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.
And from the basket of unleavened bread that was before the LORD,

The basket belonged to the ordination offering prescribed for Aaron and his sons. Its placement before the LORD marked the bread as consecrated for worship and declared that priestly service must proceed in holiness. Unleavened bread recalled Israel’s departure from Egypt and pictured freedom from the corruption and impurity that leaven often represents.

Exo 29:23 along with one loaf of bread, one cake of bread…
Num 6:17 He shall also offer the ram as a peace offering to the LORD…

he took one cake of unleavened bread,

Moses selected a representative cake from the offering to accompany the sacrificial portions. The bread affirmed God’s provision for His servants and the worshiper’s dependence upon Him. Israel’s Passover bread also connected priestly consecration with redemption: those who draw near to God must first belong to the people He has delivered.

Exo 12:39 Since their dough had no leaven, the people…
Deu 16:3 You must not eat leavened bread with it; for seven days…

one cake of bread made with oil,

Oil was closely associated with anointing, gladness, and the Spirit’s empowering presence. The oiled bread complemented the anointing already given to Aaron and his sons, showing that priestly ministry required more than human appointment. Christ, the true Anointed One, perfectly fulfilled the priestly calling through His holy life and willing sacrifice.

Num 6:15 together with their grain offerings and drink offerings—…
Lev 2:5 If your offering is a grain offering prepared on a griddle,…

and one wafer,

The wafer completed the three kinds of bread required for the ordination offering. Together, the breads portrayed an undivided and pure offering presented to God. The variety of the offering did not diminish its unity; every part was brought under the Lord’s claim.

Lev 2:4 Now if you bring an offering of grain baked in an oven…
Exo 29:2-3 along with unleavened bread, unleavened cakes mixed with oil…

and he placed them on the fat portions and on the right thigh.

The fat portions, regarded as the choicest part, belonged to the LORD, while the right thigh was appointed as a priestly portion after the offering was waved. Bread and sacrificial meat were joined in Moses’ hands before being presented as a wave offering, portraying fellowship with God established through sacrifice. The ceremony taught Aaron and his sons that their honor, provision, and ministry came from the LORD and rested upon the atoning sacrifice He had appointed.

Exo 29:22-25 Take the fat from the ram, the fat tail,…
Lev 7:30-34 With his own hands he is to bring the food offerings…

Persons / Places / Events
1. Moses
The leader of the Israelites, who is performing the consecration ceremony for Aaron and his sons as priests.

2. Aaron and His Sons
The first priests of Israel, being consecrated for their service to the LORD.

3. The LORD
The God of Israel, who has commanded the consecration ceremony and the specific offerings.

4. The Tabernacle
The sacred place where the consecration ceremony is taking place, representing God's dwelling among His people.

5. The Basket of Unleavened Bread
Contains the offerings used in the consecration ceremony, symbolizing purity and dedication to God.
Teaching Points
The Importance of Obedience
The detailed instructions followed by Moses highlight the importance of obedience to God's commands in our lives.

Symbolism of the Offerings
The unleavened bread, oiled bread, and wafer symbolize purity, anointing, and dedication, reminding us of the qualities we should strive for in our spiritual walk.

Consecration for Service
Just as Aaron and his sons were set apart for service, believers today are called to be set apart for God's purposes.

The Role of Mediators
The priesthood in the Old Testament points to the ultimate mediator, Jesus Christ, who intercedes on our behalf.

Community and Worship
The communal aspect of the ceremony emphasizes the importance of community in worship and service to God.
Bible Study Questions
1. How does the obedience of Moses in following God's instructions for the consecration ceremony challenge us in our daily walk with God?

2. In what ways can the symbolism of the unleavened bread, oiled bread, and wafer be applied to our personal spiritual lives?

3. How does the consecration of Aaron and his sons as priests relate to the New Testament concept of the priesthood of all believers?

4. What can we learn from the role of the Old Testament priests that can be applied to our understanding of Jesus as our High Priest?

5. How can we foster a sense of community and shared worship in our own church or fellowship, drawing from the communal aspects of the consecration ceremony?
Connections to Other Scriptures
Exodus 29
Provides the original instructions for the consecration ceremony, showing the continuity and obedience to God's commands.

Hebrews 7
Discusses the priesthood of Jesus Christ, drawing parallels between the Old Testament priesthood and the eternal priesthood of Christ.

1 Peter 2:9
Describes believers as a royal priesthood, connecting the consecration of Aaron and his sons to the spiritual consecration of all believers.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
The Ram of ConsecrationJ.A. Macdonald Leviticus 8:22-36
People
Aaron, Moses
Places
Teman
Topics
Basket, Bread, Cake, Fat, Leg, Mixed, Oil, Oiled, Placed, Portions, Putteth, Shoulder, Thigh, Thin, Unleavened, Wafer, Yeast
Dictionary of Bible Themes
Leviticus 8:26

     4554   yeast
     5227   basket

Leviticus 8:22-30

     4681   ram
     6616   atonement, in OT

Leviticus 8:25-26

     5190   thigh

Leviticus 8:25-28

     4404   food

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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