Leviticus 6:9
"Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
Command Aaron and his sons
This phrase establishes the divine authority and responsibility given to Aaron and his descendants, the Levitical priesthood. The Hebrew word for "command" is "tsav," which implies a direct and authoritative instruction from God. This highlights the importance of obedience and the sacred duty of the priests to follow God's ordinances precisely. Historically, Aaron and his sons were set apart for priestly service, symbolizing the need for holiness and dedication in serving God.

This is the law of the burnt offering
The "law" here, from the Hebrew "torah," signifies instruction or teaching. The burnt offering, or "olah," meaning "that which goes up," refers to the offering being completely consumed by fire, symbolizing total surrender to God. This offering was a daily ritual, emphasizing the need for continual atonement and dedication to God. It foreshadows the ultimate sacrifice of Christ, who offered Himself wholly for humanity's redemption.

The burnt offering shall remain on the hearth on the altar all night until morning
The "hearth" refers to the place on the altar where the fire burns. The instruction for the offering to remain all night signifies the perpetual nature of worship and the constant need for atonement. The Hebrew word for "altar" is "mizbeach," which means "a place of sacrifice." This continuous offering points to the unceasing intercession of Christ, our High Priest, who is always before the Father on our behalf.

and the fire on the altar must be kept burning on it
The fire represents God's presence and His consuming holiness. The command to keep it burning, from the Hebrew "ba'ar," meaning "to burn" or "to consume," underscores the necessity of maintaining a vibrant spiritual life. This perpetual fire symbolizes the Holy Spirit's work in believers, purifying and empowering them for service. It also serves as a reminder of the eternal nature of God's covenant with His people, calling them to remain faithful and zealous in their devotion.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and a key figure in the establishment of the Levitical priesthood.

2. Aaron's Sons
The descendants of Aaron who were appointed as priests to serve in the tabernacle and later in the temple.

3. The Altar
A sacred place where offerings and sacrifices were made to God, symbolizing worship and atonement.

4. The Burnt Offering
A specific type of sacrifice that was completely consumed by fire, representing total dedication to God.

5. The Tabernacle
The portable sanctuary used by the Israelites during their journey in the wilderness, where God's presence dwelled.
Teaching Points
The Importance of Obedience
The command to keep the fire burning signifies the importance of following God's instructions precisely. As believers, we are called to obey God's Word diligently.

Symbolism of the Burnt Offering
The burnt offering represents total surrender and dedication to God. In our lives, we are called to offer ourselves wholly to God, holding nothing back.

Perpetual Worship
The continuous fire on the altar symbolizes ongoing worship and devotion. Our relationship with God should be constant and not limited to specific times or places.

Role of the Priesthood
Aaron and his sons were responsible for maintaining the altar fire, highlighting the role of spiritual leaders in guiding and nurturing the faith of the community.

Spiritual Vigilance
Just as the priests were to keep the fire burning, we must remain vigilant in our spiritual lives, ensuring that our faith remains active and vibrant.
Bible Study Questions
1. How does the command to keep the fire burning on the altar all night relate to our daily walk with God?

2. In what ways can we offer ourselves as "living sacrifices" in our modern context, as suggested in Romans 12?

3. How does the role of Aaron and his sons as priests inform our understanding of spiritual leadership today?

4. What are some practical steps we can take to ensure our spiritual "fire" remains burning continuously?

5. How does the concept of the burnt offering in Leviticus connect to the ultimate sacrifice of Jesus Christ as described in Hebrews 10?
Connections to Other Scriptures
Exodus 29
Describes the consecration of Aaron and his sons, establishing their roles and responsibilities as priests.

Hebrews 10
Discusses the ultimate sacrifice of Jesus Christ, connecting the Old Testament sacrifices to the New Covenant.

Romans 12
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the concept of the burnt offering.

1 Peter 2
Refers to believers as a royal priesthood, linking the priestly duties of the Old Testament to the spiritual responsibilities of Christians today.
The Law of the Burnt-OfferingA. A. Bonar.Leviticus 6:8-9
The Law of the Burnt OfferingJ.A. Macdonald Leviticus 6:8-13
Three Principles of PietyW. Clarkson Leviticus 6:8-13
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
People
Aaron, Ephah, Moses
Places
Teman
Topics
Aaron, Altar, Burned, Burning, Burnt, Burnt-offering, Command, Fire, Firewood, Fire-wood, Hearth, Itself, Kept, Law, Morning, Offering, Orders, Regulations, Saying, Sons, Thereby, Thereon, Throughout, Till
Dictionary of Bible Themes
Leviticus 6:9

     8404   commands, in OT

Leviticus 6:8-9

     5073   Aaron, priest

Leviticus 6:8-13

     7322   burnt offering

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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