Leviticus 6:8
Then the LORD said to Moses,
Then the LORD
The phrase "Then the LORD" signifies a direct communication from God, emphasizing His authority and the divine origin of the instructions that follow. In Hebrew, "LORD" is represented by the tetragrammaton YHWH, which is the sacred and personal name of God. This name is deeply rooted in the covenant relationship between God and Israel, highlighting His eternal presence and faithfulness. The use of "Then" indicates a continuation or response to previous instructions, suggesting an ongoing dialogue between God and His chosen leader, Moses.

said
The Hebrew word for "said" is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech or communication. In this context, it underscores the importance of divine revelation. God's words are not mere suggestions but authoritative commands that require obedience. This verb also implies clarity and purpose, as God's instructions are meant to guide His people in holiness and worship.

to Moses
Moses is the central human figure in the Pentateuch, serving as the mediator between God and the Israelites. His name, "מֹשֶׁה" (Moshe), is believed to be of Egyptian origin, meaning "drawn out," reflecting his miraculous rescue from the Nile. Moses' role as a prophet and leader is crucial, as he faithfully conveys God's laws and instructions to the people. This phrase highlights the unique relationship between God and Moses, characterized by direct communication and trust. Moses' leadership is foundational for the establishment of Israel's identity and covenantal relationship with God.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, who is giving instructions to Moses. This name emphasizes God's eternal presence and faithfulness.

2. Moses
The leader of the Israelites and the mediator between God and the people. He receives God's laws and instructions to communicate to the Israelites.

3. Israelites
The chosen people of God, who are receiving the laws and instructions for worship and daily living.

4. The Tabernacle
The central place of worship for the Israelites, where sacrifices and offerings are made.

5. The Priests (Aaron and his sons)
The appointed leaders responsible for carrying out the sacrificial system and maintaining the holiness of the Tabernacle.
Teaching Points
God's Communication
God speaks directly to Moses, emphasizing the importance of divine revelation. We should value and seek God's guidance through His Word and prayer.

Role of Leadership
Moses' role as a mediator highlights the importance of godly leadership. Leaders in the church should faithfully communicate God's truth and lead by example.

Holiness and Obedience
The instructions given to Moses underscore the need for holiness and obedience in worship. We are called to live lives that reflect God's holiness.

Priestly Duties and Responsibilities
The priests' responsibilities remind us of our own spiritual duties as believers. We are called to offer spiritual sacrifices and serve God faithfully.

Continuity of God's Plan
The sacrificial system points forward to Christ's ultimate sacrifice. Understanding this continuity helps us appreciate the depth of God's redemptive plan.
Bible Study Questions
1. How does God's direct communication with Moses in Leviticus 6:8 inform our understanding of divine revelation today?

2. In what ways can church leaders today emulate Moses' role as a mediator and communicator of God's truth?

3. How does the concept of holiness in Leviticus apply to our daily lives as Christians?

4. What are some practical ways we can fulfill our roles as a "royal priesthood" as described in 1 Peter 2?

5. How does understanding the Old Testament sacrificial system enhance our appreciation of Christ's sacrifice as described in Hebrews 7?
Connections to Other Scriptures
Exodus 29
This chapter provides the initial instructions for the consecration of the priests, which is foundational to understanding the priestly duties described in Leviticus.

Hebrews 7
This New Testament passage discusses the priesthood of Jesus Christ, drawing a connection between the Old Testament sacrificial system and the ultimate sacrifice of Christ.

1 Peter 2
This passage speaks of believers as a royal priesthood, connecting the priestly duties in Leviticus to the spiritual responsibilities of Christians today.
The Law of the Burnt-OfferingA. A. Bonar.Leviticus 6:8-9
The Law of the Burnt OfferingJ.A. Macdonald Leviticus 6:8-13
Three Principles of PietyW. Clarkson Leviticus 6:8-13
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
People
Aaron, Ephah, Moses
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 6:8-9

     5073   Aaron, priest

Leviticus 6:8-13

     7322   burnt offering

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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