Leviticus 6:1
And the LORD said to Moses,
Then
The word "Then" serves as a transitional term, indicating a continuation or sequence of events. In the context of Leviticus, it connects the preceding instructions and laws with the new directives that God is about to give. This continuity underscores the structured and orderly nature of God's communication with His people. It reminds us that God's revelations and instructions are purposeful and timely, fitting into His divine plan for Israel.

the LORD
The term "the LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. It is a reminder of God's holiness, sovereignty, and faithfulness. In Leviticus, the frequent use of "the LORD" emphasizes that the laws and instructions are not merely human constructs but divine mandates from the Creator Himself.

said
The word "said" indicates direct communication from God to Moses. In Hebrew, the verb "amar" is used, which conveys not just speaking but authoritative declaration. This highlights the importance of the message being delivered. God's words are not suggestions but commands that carry divine authority. This underscores the seriousness with which the Israelites were to receive and obey these instructions.

to Moses
Moses is the chosen leader and prophet through whom God communicates His laws to the Israelites. His role as mediator is crucial, as he stands between God and the people, receiving divine instructions and conveying them to the nation. Moses' unique relationship with God is characterized by direct communication, as seen throughout the Pentateuch. This phrase reminds us of the importance of faithful leadership and obedience to God's chosen messengers in the unfolding of His divine will.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is the central figure in the book of Leviticus, giving laws and instructions to His people.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law on their behalf.

3. Israelites
The people of God, who are receiving the laws and instructions through Moses as they journey towards the Promised Land.
Teaching Points
Divine Communication
God speaks directly to Moses, illustrating the importance of divine revelation and the need for leaders to listen to God's voice.

Role of Mediators
Moses acts as a mediator between God and the Israelites, pointing to the ultimate mediator, Jesus Christ, who bridges the gap between God and humanity.

Obedience to God's Word
The instructions given to Moses are meant to be followed precisely, teaching us the importance of obedience to God's commands in our lives.

Holiness and Community
The laws in Leviticus are designed to set the Israelites apart as a holy community, reminding us of our call to live distinct and holy lives in the world.

Continuity of Scripture
Understanding Leviticus in the context of the entire Bible helps us see the continuity of God's plan from the Old Testament to the New Testament.
Bible Study Questions
1. How does the role of Moses as a mediator in Leviticus 6:1 point to the role of Jesus Christ in the New Testament?

2. In what ways can we ensure that we are listening to and obeying God's voice in our daily lives, similar to how Moses received instructions from the LORD?

3. How do the laws given in Leviticus reflect God's character and His desire for His people to be holy?

4. What are some practical ways we can live as a distinct and holy community in today's world, drawing from the principles in Leviticus?

5. How does understanding the Old Testament laws enhance our appreciation of Jesus' fulfillment of the law as described in the New Testament?
Connections to Other Scriptures
Exodus 20
The giving of the Ten Commandments, which provides the foundational moral and ethical guidelines for the Israelites, similar to the laws in Leviticus.

Hebrews 10
Discusses the fulfillment of the law through Jesus Christ, highlighting the continuity and completion of the Old Testament sacrificial system.

Matthew 5:17
Jesus speaks about fulfilling the Law, emphasizing the importance of understanding the Old Testament laws in light of His teachings.
Dishonesty Atoned forS.R. Aldridge Leviticus 6:1-7
Human Ownership and DishonestyW. Clarkson Leviticus 6:1-7
RestitutionJ.A. Macdonald Leviticus 6:1-7
Trespasses Done WittinglyR.A. Redford Leviticus 6:1-7
People
Aaron, Ephah, Moses
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 6:1-5

     5253   cheating
     7370   guilt offering

Leviticus 6:1-6

     5492   restitution

Leviticus 6:1-7

     5264   compensation
     5378   law, OT
     5440   perjury
     5625   witnesses, false
     6029   sin, forgiveness
     6173   guilt, and God
     6616   atonement, in OT
     7422   ritual
     8715   dishonesty, and God

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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