Leviticus 24:15
And you are to tell the Israelites, 'If anyone curses his God, he shall bear the consequences of his sin.
And you are to tell the Israelites
This phrase establishes the context of divine communication through Moses to the Israelites. The Hebrew root for "tell" is "dabar," which implies not just speaking but conveying a message with authority and purpose. The Israelites, as God's chosen people, are reminded of their covenant relationship with God, which requires adherence to His laws. Historically, this reflects the theocratic nature of Israelite society, where divine law governed daily life.

If anyone curses his God
The word "curses" comes from the Hebrew "naqab," which means to pierce or perforate, suggesting a deep violation or breach. In the ancient Near Eastern context, cursing God was seen as a direct affront to His holiness and sovereignty. This phrase underscores the seriousness of blasphemy, highlighting the sacredness of God's name and character. The use of "his God" personalizes the relationship, indicating that each Israelite is accountable to the God they profess to worship.

he shall bear the consequences of his sin
The phrase "bear the consequences" is derived from the Hebrew "nasa," meaning to lift or carry. This implies personal responsibility and the inevitability of facing the repercussions of one's actions. In the scriptural context, sin is not just a personal failing but a breach of the covenant with God, which demands justice. The historical backdrop of Leviticus, with its detailed laws and sacrificial system, emphasizes the gravity of sin and the need for atonement. This phrase serves as a sobering reminder of the holiness of God and the call to live in obedience to His commands.

Persons / Places / Events
1. The Israelites
The chosen people of God, to whom the laws and commandments were given through Moses. They are the primary audience of the instructions in Leviticus.

2. Moses
The prophet and leader of the Israelites who received the Law from God and communicated it to the people.

3. God
The central figure in the passage, whose holiness and reverence are emphasized through the commandment against cursing Him.

4. The Camp
The setting where the Israelites lived during their journey through the wilderness, and where the laws were given and enforced.

5. The Blasphemer
Although not named in this specific verse, the context of Leviticus 24 includes an incident involving a man who blasphemed the Name of God, prompting the establishment of this law.
Teaching Points
Reverence for God’s Name
The commandment underscores the importance of honoring God with our words. Our speech should reflect our reverence for His holiness.

Consequences of Sin
The passage highlights that sin, particularly against God, carries consequences. This serves as a reminder of the seriousness of our actions and words.

Community Standards
The law was given to the community of Israel, indicating that maintaining reverence for God is a collective responsibility. As believers, we are called to uphold and encourage godly standards within our communities.

Guarding Our Speech
The passage challenges us to be mindful of our words, recognizing that they have the power to honor or dishonor God. We should strive to speak in ways that reflect our faith and respect for Him.
Bible Study Questions
1. How does the command in Leviticus 24:15 reflect the broader theme of holiness in the book of Leviticus?

2. In what ways can we apply the principle of reverence for God’s name in our daily conversations and interactions?

3. How does the concept of bearing the consequences of sin in this verse relate to the New Testament teachings on grace and forgiveness?

4. What are some practical steps we can take to ensure our speech honors God, especially in challenging situations?

5. How can the community of believers today uphold the standard of reverence for God’s name, as instructed in Leviticus 24:15?
Connections to Other Scriptures
Exodus 20:7
This verse connects to the third commandment, which prohibits taking the Lord's name in vain, underscoring the seriousness of reverence for God’s name.

Matthew 12:31-32
Jesus speaks about the unforgivable sin of blasphemy against the Holy Spirit, highlighting the gravity of speaking against God.

James 3:9-10
James discusses the power of the tongue, emphasizing the inconsistency of blessing God while cursing others, which relates to the broader theme of speech and reverence.
Blaspheming Against God's Holy NameW. H. Jellie.Leviticus 24:10-16
Slaying the BlasphemerW. Wayland, B. A.Leviticus 24:10-16
Stoning the BlasphemerC. Ness.Leviticus 24:10-16
The Crime of BlasphemyR.M. Edgar Leviticus 24:10-16
The NameC. Geikie, D. D.Leviticus 24:10-16
The Sin of ProfanityT. De Witt Talmage.Leviticus 24:10-16
A Suggestive EpisodeW. Clarkson Leviticus 24:10-16, 23
Shelomith's SonJ.A. Macdonald Leviticus 24:10-23
The Law of DeathR.A. Redford Leviticus 24:10-23
People
Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, Shelomith
Places
Teman
Topics
Anyone, Bear, Borne, Curses, Curseth, Cursing, Held, Responsible, Revileth, Saying, Sin, Sons, Speak
Dictionary of Bible Themes
Leviticus 24:10-16

     4366   stones
     5800   blasphemy

Leviticus 24:13-16

     5623   witnesses, legal

Leviticus 24:15-16

     1235   God, the LORD
     5827   curse
     6750   sin-bearer

Library
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

A Divine Saviour.
"Thou art the Christ, the Son of the living God." (Matthew xvi. 1; John vi. 69.) We meet with a certain class of Enquirers who do not believe in the Divinity of Christ. There are many passages that will give light on this subject. In 1 Corinthians xv. 47, we are told: "The first man is of the earth earthy: the second man is the Lord from heaven." In 1 John v. 20: "We know that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is
Dwight L. Moody—The Way to God and How to Find It

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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