Leviticus 22:5
or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be--
or whoever touches
The Hebrew word for "touches" is נָגַע (naga), which implies more than a casual contact; it suggests an intentional or significant contact that results in a transfer of impurity. In the ancient Israelite context, touching was not merely physical but carried spiritual and ceremonial implications. The act of touching something unclean was a serious matter, as it could render a person unfit for worship or participation in the community's religious life. This highlights the importance of purity and the need for vigilance in maintaining one's spiritual cleanliness.

a crawling creature
The term "crawling creature" refers to the Hebrew word שֶׁרֶץ (sheretz), which encompasses a variety of small animals, often those that move close to the ground, such as insects or reptiles. These creatures were considered unclean according to Levitical law. The prohibition against touching them underscores the broader principle of separation from anything that defiles. This reflects God's call for His people to be distinct and holy, avoiding associations that could lead to spiritual contamination.

or a person that makes him unclean
This phrase indicates that uncleanness could be transferred from person to person. The Hebrew context suggests a state of ritual impurity that could arise from various conditions, such as skin diseases or bodily discharges. The communal aspect of purity laws is evident here, as one person's impurity could affect another's ability to participate in worship. This serves as a reminder of the interconnectedness of the community and the collective responsibility to uphold holiness.

whatever the uncleanness may be
The phrase "whatever the uncleanness may be" emphasizes the comprehensive nature of the purity laws. The Hebrew word for "uncleanness" is טֻמְאָה (tum'ah), which encompasses a wide range of conditions that could render someone impure. This inclusivity highlights the meticulous nature of the Levitical code and the seriousness with which God views holiness. It serves as a call to be ever-mindful of one's spiritual state and the need for constant purification and repentance.

Persons / Places / Events
1. Priests
The primary audience of Leviticus 22, the priests were responsible for maintaining ritual purity to serve in the tabernacle.

2. Crawling Creatures
Refers to certain animals considered unclean under Mosaic Law, which could defile a person upon contact.

3. Unclean Persons
Individuals who were ceremonially unclean due to various reasons, such as skin diseases or bodily discharges.

4. Tabernacle
The sacred place where God's presence dwelled and where the priests performed their duties.

5. Evening
The time by which a person who became unclean could be considered clean again, marking the end of the day in Jewish tradition.
Teaching Points
Ritual Purity and Holiness
The laws of cleanliness in Leviticus highlight the importance of holiness and separation from sin. As believers, we are called to live lives that reflect God's holiness.

Symbolism of Cleanliness
The physical act of becoming clean after touching something unclean symbolizes the spiritual cleansing we receive through Christ. It reminds us of our need for continual spiritual renewal.

Community and Contamination
The laws served to protect the community from physical and spiritual contamination. In our lives, we must be mindful of influences that can lead us away from God.

Evening as a Time of Renewal
The concept of being clean by evening can be seen as a daily opportunity for renewal and reflection on our walk with God.
Bible Study Questions
1. How does the concept of ritual purity in Leviticus 22:5 relate to our understanding of holiness today?

2. In what ways can we apply the principle of avoiding "unclean" influences in our modern lives?

3. How does Jesus' teaching in Mark 7 redefine the concept of cleanliness and purity?

4. What can we learn from the purification process in Numbers 19 about dealing with sin and impurity in our lives?

5. How does Peter's vision in Acts 10 challenge us to rethink our understanding of inclusion and acceptance in the body of Christ?
Connections to Other Scriptures
Leviticus 11
Provides a detailed list of clean and unclean animals, offering context to the types of creatures mentioned in Leviticus 22:5.

Numbers 19
Discusses the purification process for those who become unclean, emphasizing the importance of ritual purity.

Mark 7
Jesus addresses the concept of cleanliness, shifting the focus from external rituals to the condition of the heart.

Acts 10
Peter's vision challenges the traditional Jewish understanding of clean and unclean, symbolizing the inclusion of Gentiles in the faith.
The Eating of the Holy ThingsJ.A. Macdonald Leviticus 22:1-16
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Animal, Anyone, Becometh, Crawling, Creeping, Flat, Goes, Makes, Someone, Swarming, Teeming, Touches, Toucheth, Touching, Unclean, Uncleanness, Whatever, Whatsoever, Whereby
Dictionary of Bible Themes
Leviticus 22:1-6

     8269   holiness, separation from worldly

Leviticus 22:3-7

     7340   clean and unclean

Leviticus 22:4-5

     7348   defilement

Leviticus 22:4-6

     5194   touch

Leviticus 22:4-8

     4438   eating

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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