Leviticus 22:31
You are to keep My commandments and practice them. I am the LORD.
You are to keep
The phrase "You are to keep" is a directive that implies a sense of guardianship and responsibility. In Hebrew, the word for "keep" is "shamar," which means to guard, watch over, or preserve. This word suggests an active engagement in maintaining the integrity and purity of God's commandments. Historically, this reflects the covenant relationship between God and Israel, where the Israelites were called to be a holy nation, set apart by their adherence to God's laws. The act of keeping God's commandments is not passive but requires vigilance and dedication, symbolizing a deep commitment to God's will.

My commandments
The term "My commandments" refers to the divine laws given by God to the Israelites. In Hebrew, "commandments" is "mitzvot," which encompasses not only the Ten Commandments but all the laws and ordinances given through Moses. These commandments were central to the identity and religious life of Israel, serving as a guide for moral and spiritual conduct. Theologically, they represent God's revealed will and His desire for His people to live in a way that reflects His holiness. The commandments are not arbitrary rules but are rooted in God's character and His covenant relationship with His people.

and practice them
The phrase "and practice them" emphasizes the importance of action in the life of faith. The Hebrew word for "practice" is "asah," which means to do, make, or accomplish. This indicates that the commandments are not merely to be acknowledged intellectually but are to be lived out in daily life. The historical context of Leviticus, with its detailed laws and rituals, underscores the importance of obedience and the practical application of God's laws. Practicing the commandments is a demonstration of faith and love for God, as it involves aligning one's actions with His divine will.

I am the LORD
The declaration "I am the LORD" serves as a powerful reminder of the authority and identity of God. In Hebrew, "LORD" is "YHWH," the sacred name of God, which signifies His eternal, self-existent nature. This phrase is a recurring motif in Leviticus, reinforcing the idea that the commandments are not human inventions but are given by the sovereign Creator. The statement underscores God's authority and the reason for obedience: because He is the LORD. It also reflects the covenant relationship, where God has chosen Israel as His people, and they are to respond in obedience and worship. This acknowledgment of God's lordship is foundational to understanding the purpose and significance of the commandments.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who commands His people to live according to His statutes.

2. Moses
The prophet and leader through whom God delivered the laws to the Israelites.

3. Israelites
The chosen people of God, who are called to live in holiness and obedience to God's commandments.

4. The Tabernacle
The place of worship where the Israelites were to bring their offerings and where the priests served.

5. Priests
The descendants of Aaron, responsible for maintaining the holiness of the Tabernacle and the proper conduct of worship.
Teaching Points
Obedience as Worship
Obedience to God's commandments is an act of worship. Just as the Israelites were called to keep and practice God's laws, Christians today are called to live out their faith through obedience to God's Word.

Holiness in Daily Life
The call to holiness is not limited to religious rituals but extends to every aspect of life. Believers are to reflect God's holiness in their actions, decisions, and interactions with others.

The Authority of God
Recognizing God as the LORD emphasizes His authority over our lives. Our obedience is a response to His sovereignty and lordship.

Consistency in Faith
Practicing God's commandments requires consistency and intentionality. It is not enough to know God's laws; we must actively live them out.

The Role of Community
Just as the Israelites were a community called to uphold God's laws together, the church today is a community that supports and encourages one another in obedience and holiness.
Bible Study Questions
1. How does understanding God as "the LORD" influence your approach to obedience in your daily life?

2. In what ways can you practice holiness in your current circumstances, reflecting the call in Leviticus 22:31?

3. How do the teachings of Jesus in the New Testament reinforce the command to keep and practice God's commandments?

4. What role does the Christian community play in helping you live out the principles found in Leviticus 22:31?

5. How can you ensure that your obedience to God's commandments is consistent and not just occasional or situational?
Connections to Other Scriptures
Exodus 20
The giving of the Ten Commandments, which are foundational to the laws in Leviticus.

Deuteronomy 6
The Shema, which emphasizes loving and obeying God with all one's heart, soul, and strength.

John 14
Jesus speaks about the importance of keeping His commandments as a demonstration of love for Him.

1 Peter 1
Peter calls believers to be holy in all their conduct, echoing the call to holiness found in Leviticus.

James 1
James emphasizes being doers of the word, not just hearers, which aligns with practicing God's commandments.
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
Laws of the OblationsJ.A. Macdonald Leviticus 22:17-33
Five Motives to ObedienceA. A. Bonar.Leviticus 22:31-33
Unquestioning Obedience Peremptorily EnforcedF. W. Brown.Leviticus 22:31-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Commandments, Commands, Follow, Kept, Observe, Orders
Dictionary of Bible Themes
Leviticus 22:31

     7768   priests, OT function

Leviticus 22:31-33

     8402   claims
     8470   respect, for God
     8807   profanity

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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