Leviticus 22:31
Therefore shall you keep my commandments, and do them: I am the LORD.
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(31) Therefore shall ye keep my commandments.—Better, and ye shall keep my commandments. The law about the priests and sacrifices now concludes with an appeal to both the priests and the people to faithfully observe these commandments.

Neither shall ye profane my holy name.—Better, and ye shall not profane. The rendering of the conjunctives, both in the former verse and in this, by “therefore” and “neither,” as is done in the Authorised version, is not only unnecessary, but mars the simple and dignified style of the original. For the manner in which God’s name is profaned when His commandments are violated, see Leviticus 18:21.

22:1-33 Laws concerning the priests and sacrifices. - In this chapter we have divers laws concerning the priests and sacrifices, all for preserving the honour of the sanctuary. Let us recollect with gratitude that our great High Priest cannot be hindered by any thing from the discharge of his office. Let us also remember, that the Lord requires us to reverence his name, his truths, his ordinances, and commandments. Let us beware of hypocrisy, and examine ourselves concerning our sinful defilements, seeking to be purified from them in the blood of Christ, and by his sanctifying Spirit. Whoever attempts to expiate his own sin, or draws near in the pride of self-righteousness, puts as great an affront on Christ, as he who comes to the Lord's table from the gratification of sinful lusts. Nor can the minister who loves the souls of the people, suffer them to continue in this dangerous delusion. He must call upon them, not only to repent of their sins, and forsake them; but to put their whole trust in the atonement of Christ, by faith in his name, for pardon and acceptance with God; thus only will the Lord make them holy, as his own people.A law intended to remind the Israelites of the sacredness of the relation between the parent and its offspring. Compare Exodus 23:19 note. 27, 28. it shall be seven days under the dam—Animals were not considered perfect nor good for food till the eighth day. As sacrifices are called the bread or food of God (Le 22:25), to offer them immediately after birth, when they were unfit to be eaten, would have indicated a contempt of religion; and besides, this prohibition, as well as that contained in Le 22:28, inculcated a lesson of humanity or tenderness to the dam, as well as secured the sacrifices from all appearance of unfeeling cruelty. No text from Poole on this verse. Therefore shall ye keep my commandments, and do them,.... Both priests and people, even all the commandments delivered at this time, as well as all others; these they were to observe and take notice of, and keep them in memory, and put them in practice:

I am the Lord; See Gill on Leviticus 22:30.

Therefore shall ye keep my commandments, and do them: I am the LORD.
31–33. Concluding exhortation (characteristic of H)Verses 31-33. - These verses form the conclusion of the Section and of the Part, enjoining obedience to God's commandments, reverence for his Name, and consequent holiness.

Again, the Israelites were not to accept any one of all these, i.e., the faulty animals described, as sacrifice from a foreigner. "For their corruption is in them," i.e., something corrupt, a fault, adheres to them; so that such offerings could not procure good pleasure towards them. - In Leviticus 22:26-30 three laws are given of a similar character.
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