Leviticus 21:4
He is not to defile himself for those related to him by marriage, and so profane himself.
He is not to defile himself
The phrase "He is not to defile himself" refers to the priestly requirement of maintaining ritual purity. The Hebrew root for "defile" is "טָמֵא" (tamei), which means to become unclean or impure. In the context of Leviticus, this impurity is often ceremonial, affecting one's ability to participate in worship and temple service. The priests, as mediators between God and the people, were held to a higher standard of holiness. This command underscores the importance of purity in approaching God, reflecting the broader biblical theme that God is holy and those who serve Him must also strive for holiness.

for those related to him by marriage
This phrase indicates that the priest is not to become ceremonially unclean for in-laws or extended family through marriage. The Hebrew context here emphasizes the close-knit nature of family relationships in ancient Israel, yet it delineates boundaries for the priestly family. The priest's primary allegiance is to God and His service, which sometimes required prioritizing divine commands over familial obligations. This reflects the biblical principle that one's commitment to God must take precedence over all other relationships, a theme echoed in the teachings of Jesus in the New Testament.

and so profane himself
The term "profane" comes from the Hebrew root "חָלַל" (chalal), meaning to pollute or desecrate. In the priestly context, to "profane" oneself is to violate the sanctity required of those who serve in the temple. This phrase highlights the gravity of maintaining holiness and the consequences of failing to do so. The priest's role was not only a position of honor but also one of immense responsibility. By avoiding defilement, the priest preserved the sanctity of the worship space and the community's relationship with God. This concept of holiness and separation from impurity is a recurring theme throughout Scripture, reminding believers of the call to live set apart for God's purposes.

Persons / Places / Events
1. Priests
The primary focus of Leviticus 21 is on the priests, who were set apart for service in the tabernacle and later the temple. They were held to higher standards of purity and conduct.

2. Israel
The nation to whom the laws were given, emphasizing their unique covenant relationship with God and the need for holiness.

3. Moses
The mediator of the Law, through whom God communicated His statutes to the Israelites.

4. Tabernacle/Temple
The central place of worship where the priests served, symbolizing God's presence among His people.

5. Holiness
A recurring theme in Leviticus, highlighting the need for separation from impurity and dedication to God.
Teaching Points
Holiness and Separation
The call to holiness is a central theme in the life of a believer. Just as priests were to remain undefiled, Christians are called to live lives that are distinct and set apart for God.

Respect for God's Standards
God's standards for His people are not arbitrary but are designed to reflect His character. Understanding and respecting these standards is crucial for a life that honors God.

The Role of Priests
In the Old Testament, priests served as mediators between God and the people. In the New Testament, all believers are called to be priests, representing God to the world.

Avoiding Spiritual Defilement
While the specific laws of Leviticus may not apply directly, the principle of avoiding spiritual defilement remains relevant. Believers must guard against influences that can lead them away from God.

The Importance of Family and Community
While priests were restricted in their mourning practices, the broader principle of caring for family and community remains. Believers are called to balance their spiritual commitments with their responsibilities to others.
Bible Study Questions
1. How does the concept of holiness in Leviticus 21:4 apply to modern-day believers, and what practical steps can we take to live a holy life?

2. In what ways does the New Testament expand on the idea of a "royal priesthood," and how does this affect our daily walk with Christ?

3. How can we balance the call to be set apart for God with our responsibilities to family and community?

4. What are some contemporary "defilements" that Christians should be aware of, and how can we guard against them?

5. How does understanding the role of priests in the Old Testament enhance our appreciation of Jesus as our High Priest and our role as His followers?
Connections to Other Scriptures
Numbers 6
Discusses the Nazirite vow, which also includes restrictions on contact with the dead, emphasizing the theme of holiness and separation.

Ezekiel 44
Provides additional regulations for priests, reinforcing the standards of purity and conduct required for those serving in the temple.

1 Peter 2
Describes believers as a "royal priesthood," drawing a parallel between the Old Testament priesthood and the New Testament call to holiness for all believers.
Distinctions and Degrees in ObligationW. Clarkson Leviticus 21:1-15
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Chief, Defile, Husband, Marriage, Master, Peoples, Pollute, Priest, Profane, Related, Relative, Shame, Unclean
Dictionary of Bible Themes
Leviticus 21:1-4

     5419   mourning
     7340   clean and unclean

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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