Leviticus 21:13
The woman he marries must be a virgin.
The woman he marries
This phrase sets the context for the specific marital requirements for the high priest. In Hebrew, the word for "woman" is "אִשָּׁה" (ishah), which can mean woman or wife. The high priest, as a spiritual leader, was held to a higher standard, reflecting the holiness and purity expected in his service to God. Historically, marriage was not only a personal union but also a communal and covenantal act, symbolizing the relationship between God and His people. The high priest's marriage was a public testament to his commitment to God's laws and the sanctity of his office.

must be a virgin
The Hebrew word for "virgin" is "בְּתוּלָה" (betulah), indicating a woman who has not had sexual relations. This requirement underscores the importance of purity and holiness in the priestly line, as the high priest was a direct representative of God to the people. The emphasis on virginity reflects the broader biblical theme of purity, both physical and spiritual, as a prerequisite for those who serve in God's presence. In a historical context, this requirement also ensured the legitimacy of the priestly lineage, as the high priest's children would inherit his sacred duties. Theologically, this mirrors the purity and faithfulness expected of God's people, who are called to be a holy nation.

Persons / Places / Events
1. The High Priest
The primary subject of this verse, the high priest in Israel was held to a higher standard of holiness and purity due to his role in mediating between God and the people.

2. The Virgin
The woman whom the high priest is commanded to marry. This requirement underscores the importance of purity and holiness in the priestly office.

3. Israel
The nation to whom these laws were given, emphasizing the distinctiveness and holiness required of those who serve in the tabernacle.

4. Moses
The mediator of the Law, through whom God communicated these instructions to the Israelites.

5. The Tabernacle
The central place of worship for Israel, where the high priest performed his duties, symbolizing God's presence among His people.
Teaching Points
Holiness in Leadership
The high priest's requirement to marry a virgin underscores the call to purity and holiness for those in spiritual leadership. Leaders today are similarly called to live lives that reflect God's holiness.

Symbolism of Purity
The marriage to a virgin symbolizes the purity and dedication required in our relationship with God. Believers are called to present themselves as pure and holy, set apart for God's purposes.

Marriage as a Reflection of Spiritual Truths
The high priest's marriage serves as a metaphor for Christ's relationship with the Church. Just as the high priest was to marry a virgin, Christ seeks a pure and spotless bride.

Cultural Context and Timeless Principles
While the specific cultural context of Leviticus may differ from today, the underlying principles of holiness, purity, and dedication to God remain relevant.

The Role of the Law
The laws in Leviticus, including those about marriage, point to the need for a Savior who perfectly fulfills the law and enables us to live holy lives through His Spirit.
Bible Study Questions
1. How does the requirement for the high priest to marry a virgin reflect the broader theme of holiness in Leviticus?

2. In what ways can church leaders today apply the principles of purity and holiness found in Leviticus 21:13 to their own lives and ministries?

3. How does the concept of marriage in Leviticus 21:13 connect to the New Testament teachings on the relationship between Christ and the Church?

4. What are some practical ways believers can pursue holiness and purity in their personal lives, drawing from the principles in this passage?

5. How does understanding the cultural and historical context of Leviticus enhance our appreciation of the timeless truths found in Scripture?
Connections to Other Scriptures
Exodus 28
Describes the garments and consecration of the high priest, highlighting the theme of holiness and separation for service to God.

1 Timothy 3
Discusses the qualifications for church leaders, drawing a parallel to the high standards set for spiritual leaders in both the Old and New Testaments.

Ephesians 5
Speaks of the purity and sanctity of marriage, reflecting the spiritual truths symbolized by the high priest's marriage to a virgin.
Distinctions and Degrees in ObligationW. Clarkson Leviticus 21:1-15
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Marries, Relations, Taketh, Virgin, Virginity, Wife
Dictionary of Bible Themes
Leviticus 21:10-23

     1065   God, holiness of

Leviticus 21:13-14

     5740   virgin
     5743   widows

Leviticus 21:13-15

     7348   defilement

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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