Leviticus 18:9
You must not have sexual relations with your sister, either your father's daughter or your mother's daughter, whether she was born in the same home or elsewhere.
You must not have sexual relations
This phrase is a direct command from God, emphasizing the prohibition of incestuous relationships. The Hebrew root for "sexual relations" is "גָּלָה עֶרְוָה" (galah ervah), which literally means to "uncover nakedness." This expression is a euphemism for sexual intercourse, highlighting the sacredness and boundaries God places around sexual relations. In the ancient Near Eastern context, such prohibitions were crucial for maintaining family integrity and social order. The command underscores the importance of purity and holiness in the community of Israel, setting them apart from surrounding nations whose practices often included incestuous relationships.

with your sister
The term "sister" here is derived from the Hebrew word "אָחוֹת" (achot), which refers to a female sibling. This prohibition extends to both full and half-sisters, emphasizing the sanctity of familial relationships. In the ancient world, family structures were central to societal stability, and this command serves to protect the family unit from internal corruption and moral decay. The family is seen as a microcosm of the larger community, and maintaining its purity is essential for the health of the nation.

either your father’s daughter or your mother’s daughter
This phrase clarifies that the prohibition applies regardless of whether the sister is a full sibling or a half-sibling. The distinction between "father’s daughter" and "mother’s daughter" acknowledges the complex family dynamics that could arise from polygamous marriages, which were common in ancient Israel. By specifying both paternal and maternal connections, the law ensures comprehensive coverage of potential incestuous relationships, leaving no room for ambiguity or loopholes.

whether she was born in the same home or elsewhere
This clause further emphasizes the universality of the prohibition, indicating that the location of birth does not affect the moral and legal standing of the relationship. The Hebrew phrase "בֵּית אוֹ בַּחוּץ" (beit o bachutz) translates to "in the house or outside," suggesting that the familial bond transcends physical proximity. This reinforces the idea that God's laws are not bound by human circumstances but are absolute and apply to all situations. It also highlights the importance of understanding family ties beyond immediate living arrangements, recognizing the broader kinship network that defines one's responsibilities and moral obligations.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws were given to set them apart from other nations.

3. Canaan
The land where the Israelites were headed, known for its pagan practices, which God wanted His people to avoid.

4. Egypt
The land from which the Israelites were delivered, also known for its immoral practices.

5. God
The divine lawgiver who establishes moral and ethical boundaries for His people.
Teaching Points
Understanding God's Design for Family
God established clear boundaries to protect the sanctity and integrity of the family unit. These laws were meant to preserve the holiness and purity of His people.

Holiness and Separation
The Israelites were called to be distinct from the surrounding nations. By adhering to God's laws, they demonstrated their commitment to Him and His standards.

Consequences of Disobedience
Violating God's commands leads to personal and communal consequences. The account of Amnon and Tamar serves as a cautionary tale of the destructive nature of sin.

Application to Modern Life
While cultural contexts have changed, the principles of purity and respect for family relationships remain relevant. Christians are called to uphold these values in their own lives.

Reflecting Christ's Love
In all relationships, believers are to reflect the love and purity of Christ, ensuring that their actions honor God and edify others.
Bible Study Questions
1. How does understanding the cultural context of Canaan and Egypt help us appreciate the importance of God's laws in Leviticus 18:9?

2. In what ways can the account of Amnon and Tamar serve as a warning for us today regarding the consequences of ignoring God's commands?

3. How can Christians today uphold the principles of purity and holiness in their relationships, both within and outside the family?

4. What are some practical steps we can take to ensure that our relationships reflect the love and purity of Christ?

5. How does the New Testament reinforce the principles found in Leviticus 18:9, and how can we apply these teachings in our daily lives?
Connections to Other Scriptures
Genesis 20
The account of Abraham and Sarah, where familial relationships are highlighted, showing the importance of understanding God's design for family.

2 Samuel 13
The account of Amnon and Tamar, illustrating the consequences of violating God's laws regarding family relationships.

1 Corinthians 5
Paul addresses sexual immorality in the church, emphasizing the need for purity and holiness among believers.

Deuteronomy 27
Reinforces the prohibitions against incestuous relationships, underscoring the consistency of God's moral law.

Ephesians 5
Discusses the sanctity of marriage and the importance of sexual purity, reflecting God's design for human relationships.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
Impurity - its Extent and SourceW. Clarkson Leviticus 18:6-23
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Abroad, Birth, Born, Daughter, Either, Elsewhere, Father's, Home, Mother's, Nakedness, Outside, Relations, Sexual, Sister, Uncover, Wherever, Whether
Dictionary of Bible Themes
Leviticus 18:9

     5737   sisters

Leviticus 18:1-22

     5714   men

Leviticus 18:1-24

     8273   holiness, ethical aspects

Leviticus 18:6-18

     5681   family, nature of

Leviticus 18:6-20

     6189   immorality, examples
     6237   sexual sin, nature of

Leviticus 18:6-23

     6206   offence

Leviticus 18:6-30

     7525   exclusiveness

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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