You must not have sexual relations with your mother's sister, for she is your mother's close relative. You must not have sexual relationsThis phrase is a direct command, emphasizing the prohibition of certain sexual behaviors. The Hebrew root here is "גלה ערוה" (galah ervah), which means to uncover nakedness, a euphemism for sexual relations. This command is part of a larger set of laws given to the Israelites to maintain holiness and purity, distinguishing them from the surrounding nations whose practices were often morally corrupt. with your mother’s sister The Hebrew term for "mother’s sister" is "דֹּדָה" (dodah), which specifically refers to an aunt on the maternal side. This relationship is highlighted to stress the closeness of family ties and the importance of maintaining respect and boundaries within the family unit. In ancient Near Eastern cultures, family structure was crucial, and maintaining its sanctity was a reflection of one's respect for God's order. for she is your mother’s close relative The phrase "close relative" in Hebrew is "שְׁאֵר אִמֶּךָ" (she'er immeka), which underscores the intimate familial bond. This part of the verse reiterates the reason for the prohibition: the preservation of family integrity and the prevention of confusion and disorder within the family lineage. Historically, these laws served to protect the family unit from internal strife and to uphold the community's moral standards. Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe chosen people of God, to whom these laws were given to set them apart from other nations. 3. CanaanThe land where the Israelites were headed, which was inhabited by people practicing detestable customs that God wanted His people to avoid. Teaching Points Holiness in RelationshipsGod calls His people to maintain purity in familial relationships, reflecting His holiness. Respect for Family BoundariesThe law underscores the importance of respecting family boundaries, which preserves the integrity and sanctity of the family unit. Cultural DistinctionBy adhering to these laws, the Israelites were to be distinct from the surrounding nations, serving as a witness to God's standards. Moral IntegrityChristians today are called to uphold moral integrity, avoiding practices that compromise their witness and relationship with God. Obedience to God's CommandsObedience to God's commands, even when culturally challenging, is a demonstration of our love and commitment to Him. Bible Study Questions 1. How does Leviticus 18:13 reflect God's desire for holiness among His people? 2. In what ways can we apply the principle of respecting family boundaries in our modern context? 3. How does the prohibition in Leviticus 18:13 relate to the broader theme of sexual purity in the Bible? 4. What are some cultural practices today that challenge the biblical standards of morality, and how should Christians respond? 5. How can we, as believers, ensure that our lives reflect the distinctiveness that God desires, as seen in the laws given to the Israelites? Connections to Other Scriptures Leviticus 20:19Reinforces the prohibition against sexual relations with a mother's sister, emphasizing the importance of maintaining family purity. 1 Corinthians 5:1Paul addresses a case of sexual immorality in the Corinthian church, highlighting the need for the church to uphold moral standards. Ephesians 5:3Paul instructs believers to avoid any hint of sexual immorality, aligning with the holiness God demands in Leviticus. People Israelites, Molech, MosesPlaces Canaan, Egypt, TemanTopics Blood, Close, Connection, Kinswoman, Mother's, Nakedness, Relation, Relations, Relative, Sex, Sexual, Sister, UncoverDictionary of Bible Themes Leviticus 18:1-22 5714 men Leviticus 18:1-24 8273 holiness, ethical aspects Leviticus 18:6-18 5681 family, nature of Leviticus 18:6-20 6189 immorality, examples 6237 sexual sin, nature of Leviticus 18:6-23 6206 offence Leviticus 18:6-30 7525 exclusiveness Leviticus 18:11-13 5737 sisters Library General Character of Christians. "And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful … Andrew Lee et al—Sermons on Various Important Subjects"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. " Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice. … Hugh Binning—The Works of the Rev. Hugh Binning The Doctrine of Arbitrary Scriptural Accommodation Considered. "But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from … John William Burgon—Inspiration and Interpretation Epistle Lxiv. To Augustine, Bishop of the Angli . To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the … Saint Gregory the Great—the Epistles of Saint Gregory the Great The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular … Alfred Edersheim—The Life and Times of Jesus the Messiah Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety Appendix ii. Philo of Alexandria and Rabbinic Theology. (Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two … Alfred Edersheim—The Life and Times of Jesus the Messiah Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 18:13 NIVLeviticus 18:13 NLTLeviticus 18:13 ESVLeviticus 18:13 NASBLeviticus 18:13 KJV
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