Leviticus 17:7
They must no longer offer their sacrifices to the goat demons to which they have prostituted themselves. This will be a permanent statute for them for the generations to come.'
They must no longer offer
The phrase "They must no longer offer" indicates a clear directive from God to the Israelites. The Hebrew root for "offer" is "זָבַח" (zabach), which means to sacrifice or slaughter. This command signifies a shift from previous practices, emphasizing a new covenantal relationship with God. Historically, this reflects a move away from pagan rituals that were prevalent in the ancient Near East, where sacrifices were often made to appease various deities.

their sacrifices
The term "sacrifices" refers to offerings made to deities. In Hebrew, "sacrifice" is "קָרְבָּן" (korban), meaning something brought near or presented. In the context of Leviticus, sacrifices were a means of worship and atonement, symbolizing the Israelites' devotion and obedience to God. This highlights the importance of directing worship solely to Yahweh, the one true God, rather than to false idols.

to the goat demons
The phrase "to the goat demons" is translated from the Hebrew "שֵׂעִירִים" (se'irim), which can mean hairy ones or goat-like creatures. This term is associated with pagan worship practices involving demonic entities or spirits. Archaeological findings suggest that goat idols were common in Canaanite religion, representing fertility and wilderness spirits. The prohibition underscores the need for the Israelites to separate themselves from idolatrous practices and focus on worshiping God alone.

to whom they have prostituted themselves
The expression "to whom they have prostituted themselves" uses the Hebrew root "זָנָה" (zanah), meaning to commit fornication or idolatry. This metaphorical language portrays idolatry as spiritual adultery, emphasizing the covenantal unfaithfulness of the Israelites when they worship other gods. It serves as a powerful reminder of the exclusive relationship God desires with His people, akin to a marriage covenant.

This will be a permanent statute
The phrase "This will be a permanent statute" indicates an enduring commandment. The Hebrew word for "statute" is "חֻקָּה" (chuqqah), meaning a decree or ordinance. This underscores the timeless nature of God's laws, intended to guide the Israelites in holiness and set them apart from other nations. It reflects the unchanging character of God and His eternal standards for His people.

for them for the generations to come
The concluding phrase "for them for the generations to come" emphasizes the lasting relevance of this command. It highlights the responsibility of each generation to uphold God's statutes and pass them down to their descendants. This continuity ensures that the Israelites remain faithful to God and His covenant, preserving their identity as His chosen people throughout history.

Persons / Places / Events
1. Israelites
The people of God who were given the law through Moses. They were called to be holy and set apart from other nations.

2. Goat Demons
Pagan deities or spirits that the Israelites were forbidden to worship. The Hebrew word used here is (se'irim), which can refer to goat-like demons or idols.

3. Moses
The prophet and leader through whom God delivered the law to the Israelites.

4. Wilderness
The setting where the Israelites received the law and where they were tempted to follow pagan practices.

5. Tabernacle
The central place of worship for the Israelites, where sacrifices were to be made to God alone.
Teaching Points
Exclusive Worship of God
God demands exclusive worship. Just as the Israelites were called to abandon pagan practices, Christians are called to worship God alone, avoiding modern forms of idolatry.

Spiritual Adultery
Idolatry is likened to spiritual adultery. When we give our devotion to anything other than God, we are unfaithful to Him.

Permanent Statute
The command to avoid idolatry is not just historical but is a timeless principle for all generations.

Centralized Worship
The importance of worshiping God in the manner He prescribes, emphasizing the need for obedience and reverence in our worship practices.

Guarding Against Syncretism
Believers must be vigilant against blending Christian faith with other religious or secular practices that compromise the purity of worship.
Bible Study Questions
1. What are some modern "idols" or "goat demons" that can distract us from exclusive worship of God?

2. How does the concept of spiritual adultery challenge us in our personal relationship with God?

3. In what ways can we ensure that our worship remains centered on God and not influenced by cultural or societal pressures?

4. How can the principle of a "permanent statute" in Leviticus 17:7 be applied to our daily walk with Christ?

5. What steps can we take to guard against syncretism in our faith communities today?
Connections to Other Scriptures
Exodus 20:3-5
The first and second commandments prohibit the worship of other gods and the making of idols, reinforcing the call to exclusive worship of Yahweh.

Deuteronomy 32:17
This passage speaks of sacrifices made to demons, not to God, highlighting the spiritual adultery involved in idolatry.

1 Corinthians 10:20-21
Paul warns against participating in pagan sacrifices, drawing a parallel to the spiritual implications of idolatry.

2 Kings 23:8
King Josiah's reforms included the removal of high places where unauthorized sacrifices were made, aligning with the call to centralized worship.

Revelation 9:20
This verse speaks of people not repenting of their worship of demons and idols, showing the ongoing relevance of this issue.
Features of Christian ServiceW. Clarkson Leviticus 17:1-7
One Place of SacrificeS.R. Aldridge Leviticus 17:1-7
Sanctity of Animal LifeR.A. Redford Leviticus 17:1-9
Grace Before MeatR.M. Edgar Leviticus 17:1-16
Statutes Concerning BloodJ.A. Macdonald Leviticus 17:1-16
Dedication of Food to GodS. H. Kellogg. D. D.Leviticus 17:2-16
Laws for Holy LivingJ. A. Seiss, D. D.Leviticus 17:2-16
Restrictions Respecting the Use of BloodS. H. Kellogg, D. D.Leviticus 17:2-16
The Grand Principle of Right ActionS. H. Kellogg, D. D.Leviticus 17:2-16
The Scriptural Doctrine of BloodG. D. Boardman, D. D.Leviticus 17:2-16
Various Regulations in Chaps, 17.-22J. M. Gibson, D. D.Leviticus 17:2-16
People
Aaron, Israelites, Moses
Places
Teman
Topics
Age-during, Astray, A-whoring, Committed, Demons, Devils, Everlasting, Evil, Forever, Generations, Goat, Goats, Harlot, He-goats, Idolatry, Idols, Lasting, Law, Longer, Offer, Offerings, Ordinance, Permanent, Play, Prostitute, Sacrifice, Sacrifices, Satyrs, Slay, Spirits, Statute, Themselves, Throughout, Turning, Whoring
Dictionary of Bible Themes
Leviticus 17:7

     8705   apostasy, in OT
     8748   false religion
     8799   polytheism

Leviticus 17:3-7

     5025   killing

Leviticus 17:7-9

     6243   adultery, spiritual

Library
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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