Leviticus 15:20
Anything on which she lies or sits during her menstruation will be unclean,
Anything on which she lies or sits
This phrase refers to the objects that come into contact with a woman during her menstrual period. In the Hebrew context, the word "anything" (כָּל־מִשְׁכָּב, kol mishkav) emphasizes the totality of items affected by her condition. The cultural and historical context of ancient Israel placed a strong emphasis on ritual purity, and this law served to maintain the sanctity of the community. The objects she interacts with become ritually unclean, not as a moral judgment, but as a part of the ceremonial law that governed the Israelites' relationship with God and each other.

during her menstruation
The Hebrew term for menstruation here is "נִדָּה" (niddah), which means separation or impurity. This reflects the ancient understanding of menstruation as a time of physical and ritual separation. In the historical context, this separation was not only a physical reality but also a spiritual one, symbolizing the need for purification before approaching the holy. The concept of niddah underscores the importance of recognizing the natural cycles of life and the need for periods of rest and renewal, both physically and spiritually.

will be unclean
The term "unclean" (טָמֵא, tamei) in Hebrew is a key concept in Levitical law, denoting a state of ritual impurity. It is crucial to understand that this impurity is not synonymous with sinfulness but rather a condition that requires purification. The state of being unclean necessitated specific rituals for cleansing, which were integral to maintaining the holiness required by God for His people. This reflects the broader biblical theme of God's holiness and the call for His people to be set apart, emphasizing the need for spiritual cleanliness and the transformative power of God's grace in restoring purity.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The people to whom the laws in Leviticus were given, forming the community of God's chosen people.

3. Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant.

4. Menstruation
A natural biological process for women, which in the context of Leviticus, rendered them ceremonially unclean.

5. Priests
The mediators between God and the Israelites, responsible for teaching and enforcing the laws of purity.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus highlight the importance of holiness and separation from impurity, teaching us about God's nature and the need for spiritual cleanliness.

Symbolism of Uncleanliness
The concept of being unclean points to the deeper spiritual truth of sin's defilement and our need for redemption through Christ.

Respect for God's Commands
The detailed laws remind us of the importance of obedience and reverence for God's instructions, even when they seem culturally distant.

Compassion and Inclusion
Jesus' interaction with the woman with the issue of blood teaches us to approach those considered "unclean" with compassion and inclusion, reflecting God's love.

New Covenant Understanding
In Christ, we find the fulfillment of the law, where ceremonial cleanliness is replaced by spiritual purity through His sacrifice.
Bible Study Questions
1. How do the laws of purity in Leviticus 15:20 reflect the holiness of God, and how can we apply this understanding to our daily lives?

2. In what ways does the account of the woman with the issue of blood in Mark 5 challenge our perceptions of purity and inclusion?

3. How does the New Testament teaching on purity and cleansing through Christ (e.g., Hebrews 9:13-14) transform our understanding of Old Testament laws?

4. What practical steps can we take to ensure that we are spiritually "clean" in our relationship with God and others?

5. How can we show compassion and understanding to those who feel marginalized or "unclean" in today's society, following Jesus' example?
Connections to Other Scriptures
Leviticus 12
Discusses purification after childbirth, showing the broader context of purity laws.

Mark 5:25-34
The account of the woman with the issue of blood, highlighting Jesus' response to ritual impurity.

Hebrews 9:13-14
Discusses the cleansing power of Christ's sacrifice, contrasting with the temporary purification of the Old Testament laws.

Isaiah 64:6
Speaks to the concept of impurity and righteousness, emphasizing human inability to achieve purity on their own.

1 John 1:7
Highlights the cleansing power of Jesus' blood, offering a New Testament perspective on purity.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anything, During, Impurity, Kept, Lies, Lieth, Menstrual, Period, Resting, Seated, Separate, Separation, Sits, Sitteth, Unclean
Dictionary of Bible Themes
Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:16-20

     8325   purity, nature of

Leviticus 15:19-23

     5715   menstruation
     7416   purification

Leviticus 15:19-27

     5194   touch

Leviticus 15:19-30

     5745   women

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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