Leviticus 15:1
And the LORD said to Moses and Aaron,
The LORD
The Hebrew term used here is "Yahweh," the personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. In the context of Leviticus, "The LORD" emphasizes the divine authority and holiness that underpins the laws being given. It reminds the reader that these instructions are not merely human traditions but are divinely ordained, reflecting God's character and His desire for His people to be set apart.

said
The Hebrew word for "said" is "amar," which is a common verb used throughout the Old Testament to denote speech. In this context, it underscores the direct communication between God and His chosen leaders, Moses and Aaron. This divine speech act is foundational to the authority of the laws in Leviticus, as it is God Himself who is instructing His people. The use of "said" also highlights the personal and relational aspect of God's interaction with humanity, as He chooses to reveal His will through spoken word.

to Moses and Aaron
Moses and Aaron are central figures in the Exodus narrative and the establishment of Israel's religious practices. Moses, as the leader and prophet, and Aaron, as the high priest, represent both the civil and religious leadership of Israel. Their mention here signifies the dual role of the law in governing both the spiritual and communal life of the Israelites. Historically, Moses is seen as the mediator of God's covenant, while Aaron's priestly role emphasizes the importance of holiness and ritual purity. This partnership between Moses and Aaron reflects the need for both prophetic guidance and priestly intercession in maintaining the covenant relationship with God.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and lawgiver for the Israelites.

2. Moses
The prophet and leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Aaron
The brother of Moses and the first high priest of Israel, who plays a crucial role in the religious leadership and rituals of the Israelites.
Teaching Points
Divine Authority
Recognize that the laws and instructions given in Leviticus come directly from God, emphasizing His sovereignty and holiness.

Role of Leadership
Understand the importance of godly leadership as exemplified by Moses and Aaron, who were chosen to guide the Israelites in spiritual and practical matters.

Holiness and Purity
Leviticus 15 deals with issues of cleanliness, reminding us of the need for spiritual purity and the separation from sin in our lives.

Communication with God
Reflect on the privilege of having direct access to God through prayer and His Word, as Moses and Aaron did in their time.

Community Responsibility
Consider how the laws given to Moses and Aaron were meant to maintain the health and holiness of the entire community, highlighting our responsibility to care for one another in the body of Christ.
Bible Study Questions
1. How does understanding the roles of Moses and Aaron help us appreciate the structure and purpose of the laws in Leviticus?

2. In what ways can we apply the principles of cleanliness and holiness from Leviticus 15 to our spiritual lives today?

3. How does the authority of God, as seen in Leviticus 15:1, influence our view of Scripture and its application in our lives?

4. What lessons can we learn from the leadership of Moses and Aaron that can be applied to church leadership today?

5. How do the themes of purity and community responsibility in Leviticus 15 connect with New Testament teachings on the body of Christ?
Connections to Other Scriptures
Exodus 6:13
This verse highlights the authority given to Moses and Aaron by God to lead the Israelites, establishing their roles as mediators between God and His people.

Numbers 12:6-8
These verses emphasize the unique relationship Moses had with God, underscoring his role as a prophet through whom God communicated directly.

Hebrews 3:1-6
This passage draws a parallel between Moses and Jesus, showing Moses as a faithful servant in God's house, which points to the greater faithfulness of Christ.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Aaron, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 15:1-2

     8325   purity, nature of

Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors
     7340   clean and unclean

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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