Leviticus 14:8
The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
The one being cleansed
This phrase refers to an individual who has been afflicted with a skin disease, often translated as leprosy, and is undergoing the purification process. In Hebrew, the term for "cleansed" is "טָהֵר" (taher), which means to be pure or clean. This reflects the spiritual and physical renewal that the person is experiencing. The process of cleansing is not just about physical healing but also about restoring the individual to the community and to a state of ritual purity before God.

must wash his clothes
Washing clothes is a symbolic act of purification. In ancient Israel, clothing often represented one's status and identity. By washing his clothes, the individual is shedding the old, unclean identity and preparing to re-enter society in a state of purity. This act signifies a fresh start and a commitment to living according to God's laws.

shave off all his hair
Shaving off all hair, including that of the head, beard, and eyebrows, is a radical act of purification. Hair in ancient cultures often symbolized strength and identity, as seen in the account of Samson. By removing all hair, the person is symbolically removing all traces of the past affliction and starting anew. This act of humility and submission to God's cleansing process is a powerful testament to the transformative power of God's grace.

and bathe with water
Water is a universal symbol of cleansing and renewal. In the Hebrew context, water is often associated with life and purification. Bathing in water signifies the washing away of impurities and the restoration of the individual to a state of holiness. This act is reminiscent of baptism in the New Testament, where water symbolizes the washing away of sin and the beginning of a new life in Christ.

then he will be clean
The declaration of being clean is both a physical and spiritual pronouncement. In Hebrew, the word for clean is "טָהוֹר" (tahor), which denotes purity and holiness. This state of cleanliness allows the individual to rejoin the community and participate in religious activities. It is a reminder of God's power to restore and redeem, bringing individuals from a state of impurity to one of holiness.

Afterward, he may enter the camp
Re-entering the camp signifies the restoration of the individual to the community of God's people. The camp represents the collective body of Israel, and being part of it is essential for worship and communal life. This reintegration is a powerful symbol of acceptance and belonging, reflecting God's desire for His people to live in unity and fellowship.

but he must remain outside his tent for seven days
The requirement to stay outside his tent for seven days serves as a period of transition and reflection. The number seven in the Bible often represents completeness and perfection. This waiting period allows the individual to fully prepare for re-entry into normal life, ensuring that the cleansing process is complete. It is a time for spiritual reflection and gratitude for God's mercy and healing.

Persons / Places / Events
1. The One Being Cleansed
This refers to a person who has been healed from a skin disease, often translated as leprosy, and is undergoing the purification process as prescribed by the Mosaic Law.

2. The Camp
Represents the community of Israel, where the presence of God dwelt among His people. Re-entry into the camp signifies restoration to the community and fellowship with God.

3. The Tent
Symbolizes personal dwelling and family life. Remaining outside the tent for seven days indicates a period of transition and further purification before full reintegration.
Teaching Points
The Importance of Purity
The detailed cleansing process underscores the importance of purity and holiness in the life of a believer. It reminds us that God desires us to be clean, both physically and spiritually.

Restoration and Community
The process of re-entering the camp highlights the value of community and fellowship. It teaches us about the joy and responsibility of being restored to the body of believers.

Obedience to God's Commands
The specific instructions given for cleansing show the necessity of obedience to God's commands. It encourages us to follow God's Word carefully in our daily lives.

Symbolism of Cleansing
The washing, shaving, and bathing symbolize a complete renewal and transformation. This can be related to the New Testament concept of being a new creation in Christ.

Patience in God's Timing
The requirement to stay outside the tent for seven days teaches patience and trust in God's timing for full restoration and blessing.
Bible Study Questions
1. How does the cleansing process in Leviticus 14:8 reflect the seriousness with which God views sin and impurity?

2. In what ways does the requirement to remain outside the tent for seven days teach us about the process of spiritual growth and restoration?

3. How can the principles of cleansing and restoration in Leviticus 14:8 be applied to our lives today, especially in our relationships with others?

4. What parallels can you draw between the cleansing rituals in Leviticus and the New Testament teachings on spiritual cleansing and renewal?

5. How does understanding the cultural and historical context of Leviticus 14:8 enhance our appreciation of God's provision for healing and restoration?
Connections to Other Scriptures
Leviticus 13
Provides the context for the laws concerning skin diseases and the role of the priest in diagnosing and declaring someone clean or unclean.

Numbers 5:2-3
Discusses the exclusion of those who are unclean from the camp, emphasizing the importance of purity within the community of Israel.

2 Kings 5
The account of Naaman, who was cleansed of leprosy by washing in the Jordan River, illustrating the power of God to heal and the importance of obedience to His instructions.
The Cleansing of the Leper - Ceremonies Outside the CampJ.A. Macdonald Leviticus 14:1-9
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Admission (Or Readmission)W. Clarkson Leviticus 14:4-9
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Abide, Abroad, Afterward, Afterwards, Bath, Bathe, Bathed, Camp, Ceremonially, Clean, Cleansed, Clothes, Clothing, Cut, Dwell, Dwelt, Enter, Garments, Hair, Outside, Seven, Shave, Shaved, Stay, Tarry, Tent, Tent-circle, Wash, Washed
Dictionary of Bible Themes
Leviticus 14:8

     5333   healing
     8325   purity, nature of

Leviticus 14:1-9

     5390   leprosy

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:8-9

     5128   baldness
     5129   bathing
     5155   hair
     5180   shaving
     7342   cleanliness
     7426   ritual washing
     7478   washing

Leviticus 14:8-11

     4404   food

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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