Leviticus 14:56
and for a swelling, rash, or spot,
and for a swelling
The Hebrew word for "swelling" is "שְׂאֵת" (se'eth), which can also mean "rising" or "elevation." In the context of Leviticus, this term refers to a physical manifestation on the skin that could indicate a deeper issue, such as leprosy. Historically, the Israelites were acutely aware of the dangers of skin diseases, which could lead to social isolation and ritual impurity. The mention of "swelling" underscores the importance of vigilance and the need for priestly intervention to maintain communal purity and health. Spiritually, it can symbolize the rising of sin or pride within one's heart, which requires careful examination and repentance.

a scab
The term "scab" is translated from the Hebrew word "סַפַּחַת" (sappachath), which refers to a crust or layer that forms over a wound. In ancient Israel, a scab was not merely a physical concern but a potential sign of ritual impurity. The presence of a scab required careful inspection by a priest to determine if it was a benign condition or something more serious. This reflects the broader biblical theme of discernment and the need to address issues at their root before they fester. Spiritually, a scab can represent the healing process, reminding believers of God's grace in covering and healing the wounds of sin.

or a spot
The word "spot" comes from the Hebrew "בֹּהַק" (bohaq), which indicates a bright spot or discoloration on the skin. In the Levitical context, spots were scrutinized to determine their significance, as they could be indicative of leprosy or other skin conditions. This meticulous attention to detail highlights the holiness code's emphasis on purity and the community's responsibility to uphold God's standards. In a spiritual sense, a "spot" can symbolize blemishes in one's character or life that need to be addressed through confession and sanctification. It serves as a reminder of the call to be "without spot or blemish" (2 Peter 3:14), striving for holiness in the sight of God.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He was responsible for conveying these laws to the Israelites.

2. Israelites
The recipients of the Levitical laws, including the laws concerning cleanliness and uncleanliness, which were crucial for maintaining holiness and purity in the community.

3. Priests
The individuals responsible for examining and declaring a person clean or unclean based on the laws given in Leviticus. They played a critical role in the health and spiritual well-being of the community.

4. Levitical Law
The body of laws given to the Israelites, which includes instructions on how to deal with various skin diseases and conditions, as seen in Leviticus 14.

5. The Tabernacle
The central place of worship for the Israelites, where the priests performed rituals and sacrifices. Maintaining purity was essential for worship in the Tabernacle.
Teaching Points
Understanding Purity and Holiness
The laws in Leviticus highlight the importance of purity and holiness in the community of God's people. They remind us that God is holy and calls His people to live in a way that reflects His character.

The Role of the Priesthood
The priests served as mediators between God and the people, ensuring that the community remained clean and holy. This points to the ultimate High Priest, Jesus Christ, who mediates on our behalf.

Spiritual Cleansing
Just as physical cleanliness was necessary for worship in the Tabernacle, spiritual cleansing is necessary for our relationship with God. We are called to examine our hearts and seek forgiveness through Christ.

The Fulfillment in Christ
The laws concerning cleanliness find their fulfillment in Jesus, who cleanses us from all unrighteousness. His healing of the leper in the Gospels illustrates His power to purify and restore.

Community Responsibility
The laws in Leviticus emphasize the community's responsibility to maintain purity. As believers, we are called to support one another in living holy lives and to hold each other accountable.
Bible Study Questions
1. How do the laws concerning skin diseases in Leviticus 14:56 reflect the broader theme of holiness in the book of Leviticus?

2. In what ways does the role of the priest in Leviticus point to the work of Jesus as our High Priest?

3. How can we apply the principles of purity and holiness from Leviticus to our daily lives as Christians today?

4. What does the healing of the leper by Jesus in the New Testament teach us about His authority over the law and His power to cleanse?

5. How can we, as a community of believers, support one another in maintaining spiritual purity and holiness?
Connections to Other Scriptures
Leviticus 13
Provides detailed instructions on diagnosing skin diseases, which are referenced in Leviticus 14:56. This chapter sets the context for understanding the significance of "a swelling, a scab, or a spot."

Matthew 8:1-4
Jesus heals a leper, demonstrating His authority over the laws of cleanliness and His power to purify. This New Testament event connects to the Levitical laws by showing the fulfillment of the law in Christ.

1 Peter 1:15-16
Calls believers to be holy as God is holy, echoing the call to purity found in Leviticus. This connection emphasizes the ongoing relevance of holiness in the life of a believer.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Bad, Bright, Eruption, Growth, Mark, Rash, Rising, Scab, Skin, Spot, Spot-, Swelling
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:34-57

     4839   mildew

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 14:56 NIV
Leviticus 14:56 NLT
Leviticus 14:56 ESV
Leviticus 14:56 NASB
Leviticus 14:56 KJV

Leviticus 14:56 Commentaries

Bible Hub
Leviticus 14:55
Top of Page
Top of Page