Leviticus 13:51
On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
On the seventh day
The phrase "On the seventh day" reflects the biblical principle of completion and rest, as seen in the creation narrative in Genesis. The seventh day is significant in Hebrew culture, often associated with the Sabbath, a day of rest and reflection. Here, it signifies a complete period of observation, allowing time for the true nature of the contamination to manifest. This period underscores the importance of patience and thoroughness in spiritual discernment.

he is to reexamine
The act of reexamination implies a careful and deliberate process of inspection. In Hebrew, the root word for "examine" (בָּחַן, bachan) suggests testing or proving. This reflects the need for diligence and discernment in spiritual matters, encouraging believers to continually assess their lives and surroundings for spiritual purity and integrity.

the contamination
The term "contamination" refers to a physical impurity that symbolizes spiritual defilement. In the Hebrew context, this could be related to tzaraath, often translated as leprosy, but encompassing a broader range of skin and surface conditions. Spiritually, it serves as a metaphor for sin, which can spread and corrupt if not addressed.

If the contamination has spread
The potential for the contamination to spread highlights the insidious nature of sin. Just as physical impurities can grow and affect more of the material, sin can infiltrate and corrupt various aspects of life. This serves as a warning to address sin promptly and thoroughly to prevent further spiritual decay.

in the fabric, the weave or knit, or in the leather
These materials—fabric, weave, knit, and leather—represent the everyday elements of life in ancient Israel. Each material has its own significance and use, symbolizing the different areas of life that can be affected by impurity. The specificity of these items underscores the comprehensive nature of God's concern for holiness in all aspects of life.

regardless of its use
This phrase emphasizes that no matter the purpose or function of the item, it is subject to the same scrutiny. Spiritually, it suggests that all areas of life, whether sacred or secular, are under God's purview and must be kept pure. It calls believers to maintain holiness in every aspect of their lives.

the contamination is a destructive mildew
The description of the contamination as "a destructive mildew" conveys the idea of something that is not only unclean but also harmful and potentially ruinous. In Hebrew, the word for mildew (נֶגַע, nega) can also mean plague or affliction, indicating the severity of the impurity. This serves as a metaphor for sin's destructive power if left unchecked.

it is unclean
Declaring the contamination "unclean" signifies its incompatibility with the holiness required by God. In the Hebrew tradition, uncleanness required separation and purification. This reflects the need for believers to separate themselves from sin and seek God's cleansing to restore purity and fellowship with Him.

Persons / Places / Events
1. Priest
In Leviticus 13, the priest plays a crucial role as the one who examines and diagnoses skin diseases and other forms of uncleanness. The priest acts as a mediator between God and the people, ensuring that the community remains holy and pure.

2. Infected Article
The passage refers to garments or articles that may be infected with a form of mildew or mold, which is considered unclean. This reflects the broader concern in Leviticus with maintaining purity and preventing the spread of contamination.

3. Leprosy
Although often translated as "leprosy," the Hebrew term "tzaraath" encompasses a range of skin diseases and conditions affecting garments and houses. It symbolizes sin and impurity that must be addressed to maintain holiness.
Teaching Points
Holiness and Purity
Leviticus 13:51 underscores the importance of holiness and purity in the life of God's people. Just as the Israelites were called to separate themselves from physical impurities, Christians are called to separate themselves from sin.

Role of Spiritual Leaders
The priest's role in examining and diagnosing impurity highlights the responsibility of spiritual leaders to guide and protect the community from spiritual and moral contamination.

Symbolism of Sin
The spread of mildew or mold in garments symbolizes how sin can spread and corrupt if not addressed. Believers must be vigilant in identifying and dealing with sin in their lives.

God's Provision for Cleansing
The detailed instructions for dealing with impurity reflect God's provision for cleansing and restoration. Through Christ, believers have access to spiritual cleansing and renewal.

Community Responsibility
The communal aspect of dealing with impurity in Leviticus reminds us of our responsibility to support one another in maintaining spiritual purity and accountability.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:51 inform our understanding of spiritual leadership in the church today?

2. In what ways can the concept of "tzaraath" as a symbol of sin help us understand the nature of sin and its impact on our lives?

3. How does the process of examining and cleansing in Leviticus 13 relate to the New Testament teachings on confession and repentance?

4. What practical steps can we take to ensure that we are maintaining spiritual purity in our personal lives and within our communities?

5. How does the provision for cleansing in Leviticus point to the ultimate cleansing and redemption offered through Jesus Christ?
Connections to Other Scriptures
Numbers 19
This chapter discusses the purification process for those who have become unclean, emphasizing the importance of ritual purity in maintaining a relationship with God.

Matthew 8
Jesus heals a man with leprosy, demonstrating His authority over physical and spiritual impurity and fulfilling the law's requirements for cleansing.

1 Peter 1:16
This verse calls believers to be holy as God is holy, echoing the Levitical emphasis on holiness and separation from impurity.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Article, Biting, Clothing, Corroding, Destructive, Disease, Either, Examine, Fretting, Garment, Increased, Knitted, Leather, Leprosy, Leprous, Malignancy, Malignant, Mark, Material, Mildew, Plague, Purpose, Service, Seventh, Skin, Sore, Spread, Threads, Unclean, Warp, Whatever, Whether, Woof, Woven
Dictionary of Bible Themes
Leviticus 13:47-59

     4839   mildew

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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