Leviticus 13:5
On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
On the seventh day
The phrase "On the seventh day" reflects the biblical significance of the number seven, which often symbolizes completeness or divine perfection. In the Hebrew context, the seventh day is a day of rest and reflection, as seen in the Sabbath. Here, it indicates a complete cycle of observation, allowing time for the infection to manifest fully if it is indeed spreading. This period of waiting underscores the importance of patience and thoroughness in spiritual discernment and decision-making.

the priest is to reexamine him
The role of the priest in this context is not only religious but also medical. The Hebrew word for priest, "kohen," signifies someone who serves as an intermediary between God and the people. The priest's duty to reexamine the individual highlights the importance of spiritual leaders being involved in the holistic well-being of their community. It also reflects the priest's responsibility to ensure that the community remains pure and undefiled, both physically and spiritually.

and if he sees that the infection has not spread on the skin
This phrase emphasizes the careful observation required to determine the presence of disease. The Hebrew word for "infection" can also be translated as "plague" or "affliction," indicating a serious condition that requires attention. The focus on whether the infection has spread underscores the need for vigilance in identifying sin or impurity before it affects the broader community. It serves as a metaphor for the spread of sin, which must be contained and addressed promptly.

the priest shall isolate him for another seven days
Isolation here serves as a protective measure for both the individual and the community. The Hebrew concept of isolation, or "badad," implies being set apart, which can be seen as a time for reflection and repentance. This second period of seven days allows for further observation and ensures that any potential threat is fully assessed. Spiritually, it suggests the need for ongoing self-examination and the importance of taking time to address personal and communal issues thoroughly.

Persons / Places / Events
1. Priest
In Leviticus 13:5, the priest plays a crucial role as the one who examines individuals for skin diseases. The priest acts as a mediator between God and the people, ensuring the community's purity.

2. Infected Person
The individual suspected of having a skin disease is central to this passage. Their condition requires careful examination and potential isolation to prevent the spread of impurity.

3. Israelite Camp
The broader setting is the Israelite camp, where maintaining ritual purity is essential for communal worship and living.
Teaching Points
The Role of the Priest
The priest's role in examining and diagnosing skin diseases underscores the importance of spiritual leadership in maintaining community purity and health.

Importance of Community Health
The passage highlights the need for vigilance in protecting the community from physical and spiritual impurity, a principle that can be applied to modern church life.

Spiritual Examination
Just as the priest examines physical conditions, believers are called to examine their spiritual lives regularly, seeking God's guidance and correction.

Isolation and Restoration
The temporary isolation of the infected person serves as a reminder of the consequences of sin and the hope of restoration through repentance and God's grace.

Holiness and Purity
The emphasis on purity in Leviticus reflects God's call for His people to be holy, setting a standard for personal and communal conduct.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:5 inform our understanding of spiritual leadership today?

2. In what ways can the principles of community health and purity in Leviticus 13 be applied to the modern church?

3. How does the process of examination and potential isolation in Leviticus 13:5 relate to the concept of church discipline found in the New Testament?

4. What can we learn from the connection between physical and spiritual impurity in Leviticus 13 about the nature of sin and its impact on our lives?

5. How does Jesus' healing of lepers in the New Testament fulfill and transform the laws concerning skin diseases found in Leviticus 13?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion on skin diseases, detailing the purification process for those who have been healed. It highlights the importance of restoration and reintegration into the community.

Numbers 12
The account of Miriam's leprosy provides a account example of how skin diseases were perceived and dealt with, emphasizing the seriousness of such conditions.

Matthew 8
Jesus' healing of a leper demonstrates His authority over disease and impurity, fulfilling the law and showing compassion.
The Chosen Type of Sin - its Social AspectW. Clarkson Leviticus 13:5
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appearance, Arrested, Behold, Changed, Checked, Disease, Examine, Hasn't, Increased, Infection, Isolate, Isolation, Opinion, Plague, Priest, Sees, Seven, Seventh, Shut, Sight, Size, Skin, Sore, Spread, Spreadeth, Stay, Stood, Unchanged, Worse
Dictionary of Bible Themes
Leviticus 13:1-11

     5182   skin

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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