Leviticus 13:25
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
the priest is to examine it
In ancient Israel, the role of the priest extended beyond spiritual leadership to include responsibilities akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person who serves as a mediator between God and the people. The examination process was meticulous, reflecting the priest's duty to ensure the community's physical and spiritual purity. This highlights the importance of discernment and careful observation in leadership roles, emphasizing that leaders must be vigilant and wise in their judgments.

if the hair in the spot has turned white
The turning of hair to white in a skin spot was a significant indicator in the diagnostic process for skin diseases, particularly leprosy. The Hebrew word for "white" is "lavan," which often symbolizes purity and holiness in scripture. However, in this context, it paradoxically indicates impurity and disease. This dual symbolism serves as a reminder that appearances can be deceiving, and true discernment requires looking beyond the surface.

and it appears to be more than skin deep
The phrase "more than skin deep" suggests a condition that penetrates beyond the superficial. In Hebrew, the concept of depth often relates to the heart or inner being. This examination reflects the need to address issues that are not merely external but have deeper roots. Spiritually, it calls believers to introspection, urging them to seek healing and cleansing from within, not just outward conformity.

it is a skin disease that has broken out in the burn
The mention of a "burn" indicates a pre-existing condition that has been exacerbated. The Hebrew term for "burn" is "mikhvah," which can also mean a wound or scar. This suggests that spiritual and physical vulnerabilities can lead to greater issues if not properly addressed. It serves as a metaphor for how unresolved sin or trauma can manifest in more significant problems, urging believers to seek healing and restoration.

The priest must pronounce him unclean
The declaration of uncleanness was not merely a physical diagnosis but a spiritual and communal one. The Hebrew word for "unclean" is "tamei," which denotes a state of impurity that separates an individual from the community and from God. This pronouncement underscores the seriousness of sin and impurity, which disrupts fellowship with God and others. It calls believers to seek purification and reconciliation through repentance and faith.

it is a diseased infection
The term "diseased infection" in Hebrew is "nega tzara'at," often translated as "plague of leprosy." This condition was not only a physical ailment but also carried significant social and spiritual implications. It serves as a powerful symbol of sin, which, like a disease, can spread and corrupt if left unchecked. The passage calls for vigilance and the need for divine intervention to cleanse and restore. It reminds believers of the hope and healing found in Christ, who cleanses us from all unrighteousness.

Persons / Places / Events
1. The Priest
The priest acts as a mediator and examiner, determining the cleanliness or uncleanliness of individuals based on God's law.

2. The Infected Person
The individual with a potential skin disease, seeking examination and guidance from the priest.

3. The Burn
A physical injury that may become infected, serving as a focal point for determining ritual cleanliness.

4. The Examination
A process conducted by the priest to discern the nature of the skin condition.

5. The Pronouncement of Uncleanliness
A declaration by the priest that affects the individual's standing within the community and their ability to participate in religious activities.
Teaching Points
The Role of the Priest
The priest's role as an examiner underscores the importance of spiritual discernment and leadership within the community of faith.

Understanding Uncleanliness
Uncleanliness in Leviticus is not merely physical but has spiritual implications, reminding us of the pervasive nature of sin and the need for purification.

The Importance of Community
The process of examination and pronouncement affects the individual's relationship with the community, highlighting the interconnectedness of personal and communal holiness.

Spiritual Examination
Just as the priest examines physical conditions, believers are called to examine their hearts and lives for spiritual impurities.

Restoration and Healing
The ultimate goal of these laws is restoration, pointing to the healing and cleansing available through Christ.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:25 reflect the responsibilities of spiritual leaders today?

2. In what ways can the concept of uncleanliness in Leviticus be applied to our understanding of sin and holiness?

3. How does the process of examination and pronouncement in Leviticus 13:25 relate to the New Testament teachings on church discipline and restoration?

4. What can we learn from the connection between physical and spiritual health in the context of Leviticus 13:25?

5. How does the healing ministry of Jesus, as seen in the Gospels, fulfill and transform the laws concerning cleanliness and uncleanliness in Leviticus?
Connections to Other Scriptures
Leviticus 14
Discusses the purification process for those declared unclean, highlighting the importance of restoration and community reintegration.

Matthew 8:1-4
Jesus heals a man with leprosy, demonstrating His authority over disease and His compassion for the unclean.

1 Peter 2:9
Believers are called a royal priesthood, emphasizing the role of discernment and spiritual examination in the Christian life.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appearance, Appears, Behold, Bright, Broken, Burn, Burning, Deep, Deeper, Disease, Examine, Hair, Infection, Infectious, Inflammation, Leper, Leper's, Leprosy, Leprous, Plague, Priest, Pronounce, Pronounced, Seems, Sight, Skin, Sore, Spot, Thereof, Unclean, Wherefore
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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