Leviticus 13:21
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
But if the priest examines it
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a health inspector. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The priest's examination was a meticulous process, reflecting God's concern for both physical and spiritual purity. This highlights the importance of discernment and careful observation in leadership roles, emphasizing that leaders must be attentive and wise in their judgments.

and there is no white hair in it
White hair in a skin condition was a sign of impurity or disease, possibly leprosy. The Hebrew word for "white" is "lavan," which often symbolizes purity but in this context indicates a deviation from health. The absence of white hair suggests that the condition is not severe. Spiritually, this can be seen as a reminder that not all signs of trouble are as they appear, and deeper investigation is necessary before making judgments.

and it is not deeper than the skin
This phrase indicates that the condition is superficial. The Hebrew word for "deeper" is "amok," which can also mean profound or significant. In a spiritual sense, this suggests that some issues in life are surface-level and do not affect the core of one's being. It encourages believers to differentiate between superficial problems and those that require deeper spiritual intervention.

and has faded
The fading of the condition indicates improvement or healing. The Hebrew root "kahah" means to grow dim or faint. This can be seen as a metaphor for the process of sanctification, where sin and impurity gradually lose their hold on a believer's life. It is a reminder of the hope and transformation available through God's grace.

then the priest shall isolate him for seven days
Isolation was a protective measure, both for the individual and the community. The number seven in Hebrew culture often represents completeness or perfection, derived from the word "sheva." This period of isolation allowed for further observation and ensured that the condition was truly non-threatening. Spiritually, this can be seen as a time of reflection and purification, where one is set apart to seek God's will and healing. It underscores the importance of patience and waiting on God's timing for full restoration.

Persons / Places / Events
1. Priest
The priest serves as the mediator and examiner in matters of ritual purity, particularly concerning skin diseases. In ancient Israel, priests were responsible for maintaining the community's spiritual and physical health.

2. Levitical Law
This is part of the Mosaic Law given to the Israelites, specifically dealing with laws of cleanliness and uncleanliness, which were crucial for maintaining holiness and order within the community.

3. Isolation
A period of separation mandated by the priest to determine the nature of a skin condition. This was a protective measure for the community to prevent the spread of disease.
Teaching Points
Role of Spiritual Leadership
The priest's role in examining and isolating reflects the responsibility of spiritual leaders to guide and protect their communities. Leaders today must discern and address issues that could harm the spiritual health of their congregations.

Importance of Holiness
The laws in Leviticus highlight the importance of holiness and purity. Christians are called to live lives set apart, maintaining spiritual cleanliness through Christ.

Community Protection
The isolation period was a measure to protect the community. Similarly, Christians are called to be mindful of actions and behaviors that could negatively impact the body of Christ.

Spiritual Examination
Just as the priest examined physical conditions, believers are encouraged to examine their hearts and lives regularly, seeking God's guidance to address areas needing spiritual healing.

Healing and Restoration
The process of examination and isolation ultimately aimed at restoration. In Christ, there is hope for healing and restoration from sin and brokenness.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:21 reflect the responsibilities of spiritual leaders today?

2. In what ways can we apply the principle of isolation for spiritual protection in our personal lives and communities?

3. How does the concept of holiness in Leviticus relate to the call for Christians to be a "royal priesthood" in 1 Peter 2:9?

4. What steps can we take to regularly examine our spiritual health, and how can this lead to personal and communal restoration?

5. How does Jesus' healing of the leper in Matthew 8 demonstrate the fulfillment of the law and the power of Christ to cleanse and restore?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion on skin diseases, detailing the purification process for those who have been healed, emphasizing the importance of ritual purity.

Matthew 8:1-4
Jesus heals a man with leprosy, demonstrating His authority over physical ailments and fulfilling the law's requirements by instructing the healed man to show himself to the priest.

1 Peter 2:9
This verse speaks of believers as a royal priesthood, connecting the role of priests in Leviticus to the spiritual responsibilities of Christians today.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Behold, Bright, Dark, Deep, Deeper, Dim, Examines, Faded, Hair, Hairs, Isn't, Isolate, Isolation, Looks, Lower, Pale, Priest, Sees, Seven, Shut, Skin, Somewhat, Therein, Weak
Dictionary of Bible Themes
Leviticus 13:21

     1653   numbers, 6-10

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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