Leviticus 13:20
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
The priest is to examine it
In ancient Israel, the role of the priest extended beyond spiritual duties to include health assessments, particularly concerning skin diseases. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The examination process underscores the priest's responsibility to maintain the community's purity and health, reflecting God's holiness. This examination was not merely a medical procedure but a spiritual act, ensuring that the community remained in right standing with God.

if it appears to be more than skin deep
The phrase "more than skin deep" indicates a condition that penetrates beyond the surface, suggesting a serious issue. In Hebrew, the concept of depth here implies a thorough investigation, as the priest must discern the true nature of the affliction. This reflects the biblical principle that sin, like disease, often lies beneath the surface and requires careful examination and discernment to address.

and the hair in it has turned white
White hair in the affected area was a key diagnostic sign. In the ancient Near East, white hair symbolized decay or death, contrasting with the vitality of life. This transformation of hair color served as a visible indicator of impurity, much like sin's visible effects on a person's life. The change in hair color was a divine sign, guiding the priest in making a judgment about the person's condition.

the priest must pronounce him unclean
The declaration of uncleanness was a serious matter, as it affected the individual's ability to participate in community and worship. The Hebrew word for "unclean" is "tamei," which denotes a state of ritual impurity. This pronouncement was not punitive but protective, safeguarding the community from potential contagion and maintaining the sanctity of the camp. It also served as a reminder of the separation sin causes between humanity and God.

It is a skin disease that has broken out
The term "skin disease" in Hebrew is "tzaraath," often translated as leprosy, though it encompassed a range of skin conditions. The phrase "has broken out" suggests an eruption or spreading, indicating the aggressive nature of the disease. This imagery parallels the spread of sin, which, if left unchecked, can permeate and corrupt. The physical manifestation of the disease served as a tangible representation of spiritual impurity, calling the community to vigilance and repentance.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He was responsible for conveying God's laws to the Israelites.

2. Aaron
The brother of Moses and the first high priest of Israel. He and his descendants were responsible for performing the priestly duties, including examining skin diseases.

3. Priests
The descendants of Aaron who were tasked with examining skin diseases and determining the cleanliness or uncleanliness of individuals.

4. Israelites
The people to whom the laws in Leviticus were given. They were to follow these laws to maintain purity and holiness before God.

5. Leprosy
A term used in the Bible to describe various skin diseases, not necessarily the modern disease known as leprosy (Hansen's disease).
Teaching Points
Holiness and Purity
The laws concerning skin diseases remind us of God's call for His people to be holy and pure. We are to examine our lives for spiritual "blemishes" and seek God's cleansing.

Role of the Priesthood
The priests served as mediators between God and the people, pointing to the ultimate High Priest, Jesus Christ, who intercedes for us.

Community Responsibility
The examination and isolation procedures underscore the importance of community health and responsibility. We are called to care for one another and maintain the spiritual health of our communities.

Symbolism of Sin
Leprosy in the Bible often symbolizes sin, which can spread and defile. We must be vigilant in addressing sin in our lives and seek God's forgiveness and healing.

Faith and Obedience
The process of examination and cleansing required faith and obedience to God's instructions. Similarly, we are called to trust and obey God's Word in our daily lives.
Bible Study Questions
1. How does the role of the priest in examining skin diseases in Leviticus 13:20 reflect the role of Jesus as our High Priest?

2. In what ways can we apply the principles of holiness and purity from Leviticus 13 to our modern lives?

3. How does the concept of community responsibility in dealing with skin diseases relate to the New Testament teachings on church discipline and accountability?

4. What are some "spiritual blemishes" we might need to examine in our own lives, and how can we seek God's cleansing?

5. How does the healing of lepers in the New Testament demonstrate the fulfillment of the law and the power of Jesus' ministry?
Connections to Other Scriptures
Leviticus 14
This chapter provides the procedures for the cleansing of a person healed from a skin disease, showing the continuation of the process described in Leviticus 13.

Numbers 12
The account of Miriam's leprosy and her subsequent healing after Moses intercedes for her, illustrating the seriousness of skin diseases and the need for divine intervention.

Matthew 8
Jesus heals a man with leprosy, demonstrating His authority over disease and His compassion for the unclean.

2 Kings 5
The healing of Naaman the Syrian from leprosy, showing God's power and the importance of obedience to His instructions.

Mark 1
Jesus heals a leper and instructs him to show himself to the priest, highlighting the continuity of the law and the fulfillment of its requirements in Christ.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appearance, Appears, Bad, Behold, Boil, Broken, Deep, Deeper, Disease, Examination, Examine, Hair, Infection, Infectious, Leper's, Leprosy, Lower, Plague, Priest, Pronounce, Pronounced, Seems, Sight, Skin, Sore, Thereof, Ulcer, Unclean
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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