Leviticus 13:18
When a boil appears on someone's skin and it heals,
When a boil appears
The Hebrew word for "boil" is "שְׁחִין" (shechin), which refers to an inflamed, painful swelling or sore. In the ancient Near Eastern context, boils were common and could be indicative of various diseases. The presence of a boil was not just a physical ailment but also a potential sign of ritual impurity, which was a significant concern in the Israelite community. The boil's appearance necessitated careful examination by the priest, as outlined in Levitical law, to determine the individual's status of cleanliness before God and the community.

on someone's skin
The Hebrew term for "skin" is "עוֹר" (or), which literally means the outer covering of the body. In the biblical context, the skin was seen as a boundary between the inner self and the external world. The condition of one's skin often symbolized spiritual and physical health. The skin's integrity was crucial for maintaining ritual purity, and any blemish or imperfection required attention to ensure it did not signify a deeper spiritual or communal issue.

and it heals
The process of healing, indicated by the Hebrew word "וְנִרְפָּא" (venirpa), suggests restoration and renewal. Healing in the biblical sense often carried a dual meaning: physical recovery and spiritual restoration. The healing of a boil was not only a return to physical health but also a reinstatement of the individual's ability to participate fully in the religious and communal life of Israel. This reflects the holistic view of health in the Bible, where physical and spiritual well-being are interconnected.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He was responsible for conveying these laws to the Israelites.

2. Aaron
Moses' brother and the first high priest of Israel. He and his descendants were responsible for carrying out the laws concerning cleanliness and uncleanliness.

3. The Israelites
The recipients of the Levitical laws, which were given to guide them in holiness and purity as God's chosen people.

4. The Wilderness
The setting where the Israelites received the Levitical laws during their journey from Egypt to the Promised Land.

5. Boil
A skin condition mentioned in the law, which required examination by a priest to determine cleanliness or uncleanliness.
Teaching Points
Holiness and Purity
The laws in Leviticus emphasize the importance of holiness and purity in the life of God's people. We are called to live lives that reflect God's holiness.

Community Responsibility
The examination of skin diseases by priests highlights the role of community leaders in maintaining spiritual and physical health within the community.

Spiritual Cleansing
Just as physical ailments required examination and cleansing, we must regularly examine our spiritual lives and seek God's cleansing through repentance and faith.

Compassion and Healing
Jesus' healing of lepers demonstrates God's compassion and power to heal. We are called to show compassion to those who are suffering and to seek God's healing in our lives.

Faith and Obedience
The Israelites were required to obey God's laws concerning cleanliness. Similarly, we are called to obey God's Word and trust in His provision for our lives.
Bible Study Questions
1. How does the requirement for priestly examination of skin diseases in Leviticus 13:18 reflect the importance of community and leadership in addressing issues of health and holiness?

2. In what ways can we apply the principles of holiness and purity from Leviticus to our daily lives as Christians today?

3. How does the account of Jesus healing the leper in Mark 1:40-45 illustrate the fulfillment of the law and the power of Christ to cleanse us from sin?

4. What role does faith play in seeking healing, both physically and spiritually, as seen in James 5:14-16?

5. How can we demonstrate compassion and support for those who are suffering from illness or other challenges in our communities, following the example of Jesus?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion of skin diseases and the purification process, providing a broader context for understanding the laws of cleanliness.

Numbers 12
The account of Miriam's leprosy, which illustrates the seriousness of skin diseases and the need for divine intervention and priestly examination.

Mark 1:40-45
The healing of a leper by Jesus, showing the fulfillment of the law through Christ's compassion and power to cleanse.

James 5:14-16
Encourages believers to seek prayer and anointing for healing, reflecting the communal and spiritual aspects of dealing with illness.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Bad, Body, Boil, Flesh, Healed, Heals, One's, Skin, Thereof, Ulcer
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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