Leviticus 11:28
and anyone who picks up a carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.
The carcass of any such animal
The term "carcass" refers to the dead body of an animal. In the Hebrew context, the word used is "נְבֵלָה" (nevelah), which signifies something that has died of itself, without being slaughtered for food. This distinction is crucial in the Levitical laws, as it separates what is considered clean and unclean. The Israelites were called to be a holy people, set apart for God, and this included their dietary practices. The carcass of an animal that was not slaughtered according to God's laws was deemed unclean, symbolizing spiritual impurity and separation from God.

will be unclean for you
The concept of "unclean" in Hebrew is "טָמֵא" (tamei), which means ritually impure. This impurity was not just a physical state but a spiritual one, affecting one's ability to participate in communal worship and activities. The Israelites were to maintain a state of ritual purity to approach God, and touching an unclean carcass would disrupt this state. This law served as a constant reminder of the holiness required to be in God's presence and the need for spiritual cleanliness.

anyone who touches it
Touching the carcass of an unclean animal rendered a person unclean. This highlights the importance of personal responsibility in maintaining purity. In the ancient Near Eastern context, touch was a powerful symbol of connection and transfer. By touching something unclean, a person symbolically transferred that impurity to themselves. This law underscores the need for vigilance and intentionality in one's actions to remain in a state of holiness.

must wash his clothes
Washing clothes was a symbolic act of purification. In the Hebrew tradition, water is often associated with cleansing and renewal. The act of washing one's clothes after touching an unclean carcass was a physical representation of the spiritual cleansing required to restore purity. This practice pointed forward to the New Testament understanding of spiritual cleansing through Christ, who washes away our sins and impurities.

and he will be unclean until evening
The phrase "until evening" indicates a temporary state of impurity. In the Hebrew calendar, a new day begins at sunset, symbolizing a fresh start and renewal. This temporary uncleanliness served as a reminder of the grace and mercy of God, who provides a way for His people to be restored to purity. It also foreshadows the ultimate cleansing and renewal found in Jesus Christ, who offers eternal purification and reconciliation with God.

Persons / Places / Events
1. Moses
- The primary human author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
- The chosen people of God, to whom the laws of cleanliness and uncleanliness were given.

3. The Wilderness
- The setting where the Israelites received the law, emphasizing their journey and dependence on God.

4. Clean and Unclean Animals
- The focus of Leviticus 11, detailing which animals are permissible to eat and which are not.

5. Evening
- The time by which a person who has become unclean is considered clean again, symbolizing a new beginning.
Teaching Points
Understanding Ritual Purity
The laws of cleanliness in Leviticus highlight the holiness of God and the need for His people to be set apart.

Symbolism of Washing
Washing clothes symbolizes the need for spiritual cleansing, pointing to the deeper need for purification from sin.

Temporary vs. Permanent Cleansing
The temporary nature of being unclean until evening foreshadows the permanent cleansing available through Christ.

Holiness in Daily Life
The call to avoid uncleanliness reminds believers to pursue holiness in all aspects of life, reflecting God's character.

Transformation through Christ
The fulfillment of the law in Christ invites believers to live in the freedom of grace, while still honoring the principles of holiness.
Bible Study Questions
1. How does the concept of ritual purity in Leviticus 11:28 reflect the holiness of God, and how can we apply this understanding to our daily lives?

2. In what ways does the requirement to wash clothes and wait until evening before becoming clean again point to the need for spiritual renewal?

3. How do the dietary laws in Leviticus 11, including verse 28, find their fulfillment in the New Testament, particularly in Acts 10 and Mark 7?

4. What are some practical ways we can pursue holiness in our lives today, in light of the principles found in Leviticus 11:28?

5. How does the concept of temporary uncleanliness until evening in Leviticus 11:28 help us appreciate the permanent cleansing offered through Jesus Christ, as described in 1 John 1:9?
Connections to Other Scriptures
Genesis 1:31
- God's creation was initially declared "very good," but the fall introduced sin and corruption, necessitating laws of cleanliness.

Acts 10:9-16
- Peter's vision, where God declares all foods clean, showing the fulfillment and transformation of the Old Testament dietary laws in Christ.

Hebrews 10:1
- The law as a shadow of good things to come, pointing to the ultimate cleansing through Jesus Christ.

1 John 1:9
- The promise of cleansing from sin through confession, paralleling the temporary cleansing rituals of the Old Testament.

Mark 7:18-23
- Jesus' teaching that true defilement comes from within, not from external sources, shifting the focus from ritual purity to heart purity.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
The Significance of DeathW. Clarkson Leviticus 11:24-28, 39, 40
Unclean, Creeping, and Dead ThingsJ.A. Macdonald Leviticus 11:26-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Anyone, Beareth, Body, Carcase, Carcass, Carcasses, Carries, Carrieth, Clothes, Clothing, Dead, Evening, Garments, Lifting, Picks, Takes, Till, Unclean, Wash, Washed
Dictionary of Bible Themes
Leviticus 11:28

     7478   washing

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:24-28

     7426   ritual washing

Leviticus 11:24-40

     5194   touch

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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