Leviticus 1:14
If, instead, one's offering to the LORD is a burnt offering of birds, he is to present a turtledove or a young pigeon.
If, instead, he brings a bird
This phrase introduces an alternative to the more common offerings of livestock, such as bulls or sheep. The Hebrew word for "bird" here is "עוף" (oph), which generally refers to flying creatures. This provision highlights God's understanding and accommodation for the economic status of the offerer. Not everyone could afford larger animals, and this allowance ensured that worship was accessible to all, regardless of wealth. It reflects God's inclusivity and desire for all His people to participate in worship.

as a burnt offering
The Hebrew term for "burnt offering" is "עֹלָה" (olah), which means "that which goes up" or "ascent." This offering was entirely consumed by fire, symbolizing the complete surrender and dedication of the worshiper to God. The burnt offering was a voluntary act of worship, expressing devotion, commitment, and atonement for sin. It signifies the worshiper's desire to ascend spiritually and draw closer to God.

to the LORD
The Hebrew name used here is "יהוה" (YHWH), the covenant name of God, often rendered as "LORD" in English translations. This name emphasizes God's eternal, self-existent nature and His personal relationship with His people. The offering is directed to YHWH, underscoring the personal and covenantal aspect of the worship. It is a reminder that the act of sacrifice is not just a ritual but a relational act of devotion to the one true God.

he is to bring a turtledove or a young pigeon
The specific mention of "a turtledove or a young pigeon" (Hebrew: "תֹּר" tor for turtledove and "בֶּן יוֹנָה" ben yonah for young pigeon) indicates the types of birds acceptable for this offering. These birds were more affordable and readily available, making them suitable for those of lesser means. The choice of these birds also reflects their symbolic purity and innocence, fitting for a sacrifice. Historically, turtledoves and pigeons were common in the region, and their use in sacrifices is well-documented in ancient Near Eastern cultures. This provision demonstrates God's compassion and understanding, ensuring that everyone, regardless of their financial situation, could participate in the sacrificial system and maintain a relationship with Him.

Persons / Places / Events
1. The LORD
The central figure to whom the offerings are made, representing the God of Israel who established the sacrificial system.

2. The Offerer
An Israelite bringing a burnt offering to the LORD, seeking atonement or expressing devotion.

3. Turtledove or Young Pigeon
The specific birds mentioned as acceptable offerings, often used by those who could not afford larger animals.

4. The Altar
The place where the burnt offerings are presented and consumed by fire, symbolizing the offering's ascent to God.

5. The Tabernacle
The dwelling place of God among His people, where the sacrificial system was carried out.
Teaching Points
Accessibility of Worship
The provision for offering birds shows God's inclusivity, allowing even the poor to participate in worship and atonement.

Symbolism of Sacrifice
The burnt offering symbolizes total dedication to God, as the entire offering is consumed by fire.

Foreshadowing of Christ
The sacrificial system points to Jesus, the ultimate sacrifice, who fulfills the law and provides true atonement.

Humility in Worship
The use of humble offerings like birds reminds believers that God values the heart's intent over the material value of the offering.

Faithfulness to God's Commands
The detailed instructions for offerings emphasize the importance of obedience and reverence in worship.
Bible Study Questions
1. How does the provision for offering birds in Leviticus 1:14 demonstrate God's concern for all socioeconomic classes?

2. In what ways does the burnt offering of birds reflect the worshiper's total dedication to God?

3. How does the sacrificial system in Leviticus point forward to the sacrifice of Jesus Christ?

4. What can we learn from the humility of offering birds about our own approach to worship and giving?

5. How does the practice of offering sacrifices in the Old Testament enhance our understanding of obedience and reverence in our relationship with God today?
Connections to Other Scriptures
Genesis 15
The use of birds in sacrifices is seen in God's covenant with Abram, highlighting the continuity of sacrificial practices.

Luke 2
Mary and Joseph offer a pair of turtledoves or pigeons at Jesus' presentation, indicating their humble status and adherence to the law.

Hebrews 10
Discusses the insufficiency of animal sacrifices and points to Christ's ultimate sacrifice, fulfilling the law's requirements.
The Weakness of Man and the Grace of GodS.R. Aldridge Leviticus 1:1-14
Entire Consecration, as Illustrated in the Burnt OfferingR.M. Edgar Leviticus 1:1-17
Law of the Burnt OfferingsR.A. Redford Leviticus 1:1-17
Principles of Spiritual SacrificeW. Clarkson Leviticus 1:2-17
The True End of Sacrifice, - Entire Consecration to GodW. Clarkson Leviticus 1:2-17
The Burnt Offering of the Flock and of the FowlsJ.A. Macdonald Leviticus 1:10-17
Our Lord's Tenderness in Dealing with the Offerings of the PoorH. C. Trumbull.Leviticus 1:14-17
The Burnt Sacrifice of BirdsJ. Bayley, Ph. D.Leviticus 1:14-17
The Offering of Fowls - Turtle-Doves or Young PigeonsR.A. Redford Leviticus 1:14-17
People
Aaron, Israelites, Moses
Places
Teman
Topics
Birds, Bring, Burned, Burnt, Burnt-offering, Dove, Doves, Fowl, Fowls, Oblation, Offer, Offering, Pigeon, Pigeons, Present, Sacrifice, Turtle, Turtledoves, Turtle-doves
Dictionary of Bible Themes
Leviticus 1:14

     4612   birds
     4636   dove

Leviticus 1:1-17

     7316   blood, OT sacrifices

Leviticus 1:3-17

     4552   wood

Leviticus 1:14-17

     4678   pigeon

Library
The Burnt Offering a Picture and a Prophecy
'And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2. Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. 3. If his offering be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will, at the door of the tabernacle of the congregation before the Lord. 4. And
Alexander Maclaren—Expositions of Holy Scripture

The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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