Lamentations 5:21
Restore us to Yourself, O LORD, so we may return; renew our days as of old,
Restore us to Yourself
The Hebrew word for "restore" is "שׁוּב" (shuv), which means to turn back or return. This plea is a heartfelt cry for reconciliation with God. In the context of Lamentations, the Israelites are experiencing the consequences of their disobedience and are yearning for a return to a right relationship with God. Historically, this reflects the period of the Babylonian exile, where the Israelites were physically and spiritually distant from their homeland and their God. Theologically, this phrase underscores the belief that true restoration is only possible through divine intervention. It is a reminder that God is the initiator of reconciliation, and it is through His grace that we are drawn back to Him.

O LORD
The use of "LORD" in all caps signifies the Hebrew name "YHWH" (Yahweh), the covenant name of God. This name is deeply personal and relational, emphasizing God's eternal presence and faithfulness. In the context of Lamentations, invoking the name of Yahweh is a call to the God who made a covenant with Israel, a God who is both just and merciful. It is a recognition of His sovereignty and a plea for Him to act according to His character and promises.

so we may return
The phrase "so we may return" indicates a desire for repentance and a change of heart. The Hebrew word "שׁוּב" (shuv) is used again here, emphasizing the reciprocal nature of restoration. The people acknowledge that their return to God is contingent upon His initial act of restoration. This reflects a deep understanding of human inability to return to God without His enabling grace. It is a humble admission of dependence on God's mercy and a willingness to turn away from sin.

renew our days
The word "renew" comes from the Hebrew "חָדַשׁ" (chadash), meaning to make new or restore. This is a request for rejuvenation and revival, not just physically or materially, but spiritually. The Israelites long for a renewal of their covenant relationship with God, a return to the blessings and favor they once experienced. This phrase speaks to the hope of transformation and the belief that God can bring new life out of desolation.

as of old
This phrase refers to a longing for the past, specifically the times when Israel enjoyed peace, prosperity, and a close relationship with God. It harkens back to the days of David and Solomon, when the nation was united and flourishing. Historically, it reflects a desire to return to the golden age of Israel's history. Spiritually, it is a yearning for the restoration of God's favor and presence, a return to the original design and purpose for His people. This longing is not just for a return to former glory, but for a renewal of the heart and spirit that aligns with God's will.

Persons / Places / Events
1. Jeremiah
Traditionally attributed as the author of Lamentations, Jeremiah is known as the "weeping prophet." He laments the destruction of Jerusalem and the suffering of the people.

2. Jerusalem
The city that has been destroyed by the Babylonians, leading to the lament and plea for restoration found in Lamentations.

3. The Israelites
The people of God who are experiencing the consequences of their disobedience and are now in exile, seeking restoration and renewal.

4. The LORD (Yahweh)
The covenant God of Israel, whom the people are pleading with for restoration and renewal.

5. Babylonian Exile
The historical context of Lamentations, where the Israelites are in captivity due to their rebellion against God.
Teaching Points
The Need for Restoration
Recognize that spiritual restoration is essential when we have strayed from God. Just as the Israelites sought restoration, we too must seek to be restored to a right relationship with God.

God's Faithfulness
Trust in God's faithfulness to restore and renew us. Despite the Israelites' unfaithfulness, God remains faithful to His covenant promises.

Repentance and Return
Understand that true restoration begins with repentance. We must turn away from sin and return to God, seeking His forgiveness and renewal.

Hope in Renewal
Embrace the hope that God can renew our days as of old. No matter how far we have fallen, God can restore us to a place of spiritual vitality and joy.

Prayer for Renewal
Make it a practice to pray for personal and communal renewal. Just as the Israelites cried out for restoration, we should regularly seek God's renewing work in our lives and communities.
Bible Study Questions
1. What does the plea for restoration in Lamentations 5:21 reveal about the Israelites' understanding of their relationship with God?

2. How can we apply the concept of spiritual restoration in our personal lives today?

3. In what ways does the theme of renewal in Lamentations 5:21 connect with the promises found in other scriptures like Isaiah 40:31 and Psalm 51:10-12?

4. How does understanding the historical context of the Babylonian Exile enhance our interpretation of Lamentations 5:21?

5. What practical steps can we take to ensure that we are continually seeking God's restoration and renewal in our lives?
Connections to Other Scriptures
2 Chronicles 7:14
This verse speaks about God's promise to heal the land if His people humble themselves, pray, and turn from their wicked ways, which parallels the plea for restoration in Lamentations 5:21.

Psalm 51:10-12
David's prayer for a clean heart and renewal of spirit connects with the theme of renewal and restoration in Lamentations.

Isaiah 40:31
The promise of renewed strength for those who wait on the Lord complements the plea for renewal in Lamentations.

Hosea 6:1-2
The call to return to the Lord for healing and restoration echoes the desire expressed in Lamentations 5:21.
Turn Us Again!J.R. Thomson Lamentations 5:21
Genuine ConversionHomilistLamentations 5:19-22
Helps for Time of DesertionD. Swift.Lamentations 5:19-22
The Everlasting ThroneW. F. Adeney, M. A.Lamentations 5:19-22
The Only Resource Acknowledged to be in GodD. Young Lamentations 5:19-22
Thou, O Lord, Remainest ForeverD. Swift.Lamentations 5:19-22
Zion's SufferingsD. Swift.Lamentations 5:19-22
People
Assyrians, Egyptians, Jeremiah
Places
Assyria, Egypt, Mount Zion, Zion
Topics
O, Past, Renew, Restore, Restored, Return, Thyself, Turn
Dictionary of Bible Themes
Lamentations 5:21

     6627   conversion, nature of
     8145   renewal, people of God
     8151   revival, corporate

Lamentations 5:19-22

     5058   rest, spiritual

Lamentations 5:20-22

     6233   rejection, experience

Library
Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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