Lamentations 5:22
unless You have utterly rejected us and remain angry with us beyond measure.
unless You have utterly rejected us
The phrase "unless You have utterly rejected us" is a poignant expression of the deep anguish and fear of abandonment felt by the Israelites. The Hebrew root for "rejected" is "מאס" (ma'as), which conveys a sense of being despised or cast off. This word is often used in the Old Testament to describe God's response to Israel's persistent disobedience and idolatry. Historically, the Israelites understood their covenant relationship with God as conditional upon their faithfulness. The fear of being "utterly rejected" reflects a profound awareness of their failure to uphold their part of the covenant. This phrase invites reflection on the nature of divine judgment and mercy, reminding believers of the importance of repentance and the hope of restoration through God's unfailing love.

and remain exceedingly angry with us
The phrase "and remain exceedingly angry with us" captures the intensity of God's wrath as perceived by the Israelites. The Hebrew word for "angry" is "קצף" (qatsaph), which denotes a fierce, burning anger. This term is often associated with God's righteous indignation against sin and injustice. The adverb "exceedingly" amplifies the severity of this anger, suggesting a prolonged period of divine displeasure. In the historical context of Lamentations, this reflects the aftermath of the Babylonian conquest and the destruction of Jerusalem, events seen as manifestations of God's anger due to the nation's unfaithfulness. For contemporary believers, this phrase serves as a sobering reminder of the consequences of sin and the need for sincere repentance. It also underscores the hope that, despite God's anger, His ultimate desire is for reconciliation and restoration, as evidenced throughout the biblical narrative.

Persons / Places / Events
1. Jeremiah
- Traditionally attributed as the author of Lamentations, Jeremiah is known as the "weeping prophet." He laments the destruction of Jerusalem and the suffering of the people.

2. Jerusalem
- The city that has been destroyed by the Babylonians, leading to the lament and sorrow expressed in the book.

3. Babylonian Exile
- The event during which the people of Judah were taken captive by the Babylonians, marking a period of great suffering and reflection.

4. The People of Judah
- The primary subjects of the lament, experiencing the consequences of their disobedience to God.

5. God
- The central figure to whom the lament is directed, expressing both a plea for mercy and a recognition of His righteous judgment.
Teaching Points
Understanding God's Righteous Judgment
Recognize that God's anger is a response to sin and disobedience. His judgments are just and serve as a call to repentance.

The Role of Lament in Faith
Lament is a valid expression of faith, allowing believers to bring their deepest sorrows and questions before God.

Hope Amidst Despair
Even in the darkest moments, there is an underlying hope in God's character and promises. Trust in His ultimate plan for restoration.

The Importance of Repentance
Reflect on personal and communal sin, seeking God's forgiveness and turning back to Him with a sincere heart.

God's Unchanging Nature
Despite circumstances, God's nature remains constant. He is both just and merciful, offering hope for redemption.
Bible Study Questions
1. How does understanding the historical context of the Babylonian Exile enhance our comprehension of Lamentations 5:22?

2. In what ways can we incorporate the practice of lament into our personal prayer life, and why is it important?

3. How do the themes of judgment and mercy in Lamentations 5:22 relate to the promises found in Jeremiah 29:10-14?

4. What steps can we take to ensure that our response to God's discipline leads to genuine repentance and transformation?

5. How can we find hope and assurance in God's character when facing personal or communal trials, as reflected in Lamentations 5:22 and other scriptures?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Judah.

Jeremiah 29:10-14
Offers hope and a promise of restoration after the exile, contrasting the despair in Lamentations with God's faithfulness.

Psalm 13
A similar cry of lament and plea for God's intervention, showing the pattern of moving from despair to trust in God's unfailing love.
Genuine ConversionHomilistLamentations 5:19-22
Helps for Time of DesertionD. Swift.Lamentations 5:19-22
The Everlasting ThroneW. F. Adeney, M. A.Lamentations 5:19-22
The Only Resource Acknowledged to be in GodD. Young Lamentations 5:19-22
Thou, O Lord, Remainest ForeverD. Swift.Lamentations 5:19-22
Zion's SufferingsD. Swift.Lamentations 5:19-22
People
Assyrians, Egyptians, Jeremiah
Places
Assyria, Egypt, Mount Zion, Zion
Topics
Angry, Beyond, Canst, Exceeding, Exceedingly, Full, Hast, Measure, Quite, Rejected, Unless, Utterly, Wouldest, Wrath, Wroth
Dictionary of Bible Themes
Lamentations 5:19-22

     5058   rest, spiritual

Lamentations 5:20-22

     6233   rejection, experience

Library
Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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