Ezekiel 1:1
In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God.
In the thirtieth year
This phrase sets the chronological context for the vision. The "thirtieth year" is often interpreted as Ezekiel's age, marking a significant time in his life, possibly when he would have begun his priestly duties had he been in Jerusalem. The number thirty is significant in Hebrew culture, often associated with maturity and readiness for leadership, as seen in the lives of Joseph, David, and Jesus, who began their public roles around this age.

on the fifth day of the fourth month
This specific dating underscores the precision and historical reliability of the biblical narrative. The Hebrew calendar's fourth month, Tammuz, corresponds to June-July in the Gregorian calendar. The specificity of the date highlights the importance of the vision and its divine origin, as God often reveals Himself at appointed times.

while I was among the exiles
Ezekiel was among the Jewish exiles in Babylon, having been taken captive during the second deportation in 597 BC. This context of exile is crucial, as it reflects the judgment of God upon Israel for their disobedience, yet also sets the stage for messages of hope and restoration. The exilic setting emphasizes God's presence and communication even in times of distress and displacement.

by the Kebar River
The Kebar River, likely a canal near Nippur in Babylon, serves as the geographical setting for Ezekiel's vision. This location, away from the land of Israel, signifies that God's presence is not confined to the temple in Jerusalem. The river, a place of gathering for the exiles, becomes a site of divine revelation, illustrating that God meets His people wherever they are.

the heavens were opened
This phrase indicates a divine revelation, a moment when the spiritual realm becomes visible to the human eye. The opening of the heavens signifies God's initiative in revealing His glory and purposes to Ezekiel. It echoes other biblical instances of divine revelation, such as at Jesus' baptism, and underscores the theme of God's sovereignty and accessibility.

and I saw visions of God
Ezekiel's visions are profound encounters with the divine, providing insight into God's character and plans. The Hebrew word for "visions" (מַרְאוֹת, mar'ot) suggests a supernatural experience beyond ordinary perception. These visions are foundational for Ezekiel's prophetic ministry, offering both judgment and hope to the exiles. The phrase emphasizes the reality and intensity of God's communication with His prophets.

Persons / Places / Events
1. Ezekiel
A priest and prophet, Ezekiel is the central figure in this verse. He is among the exiles in Babylon, and his prophetic ministry is marked by vivid visions and symbolic actions.

2. The Exiles
These are the Israelites who have been taken captive to Babylon. Their situation is one of displacement and longing for their homeland.

3. Kebar River
A canal or river in Babylon where the exiles, including Ezekiel, are located. It serves as the setting for Ezekiel's vision.

4. The Thirtieth Year
This likely refers to Ezekiel's age, marking the beginning of his prophetic ministry, which aligns with the age when priests began their service in the temple.

5. Visions of God
These are divine revelations given to Ezekiel, marking the beginning of his prophetic messages to the people of Israel.
Teaching Points
God's Presence in Exile
Even in times of displacement and hardship, God is present and reveals Himself to His people. This encourages believers to seek God's presence in their own times of trial.

The Role of Visions
Visions are a means by which God communicates His will and purpose. Believers should be open to God's revelations, whether through Scripture, prayer, or other means.

The Importance of Timing
Ezekiel's age and the timing of his vision highlight God's perfect timing in calling and equipping His servants. Trust in God's timing for your own life and ministry.

Faithfulness in Unfavorable Circumstances
Ezekiel's faithfulness in exile serves as a model for maintaining faith and obedience, regardless of circumstances. Believers are called to remain steadfast in their faith.
Bible Study Questions
1. How does Ezekiel's experience of receiving visions in exile encourage you in your current life situation?

2. In what ways can you seek and recognize God's presence during challenging times, similar to Ezekiel by the Kebar River?

3. How does understanding the historical context of the Babylonian exile enhance your comprehension of Ezekiel's message?

4. What parallels can you draw between Ezekiel's visions and other biblical accounts of divine revelation, such as those in Revelation?

5. How can you apply the lesson of God's perfect timing in Ezekiel's life to your own spiritual journey and calling?
Connections to Other Scriptures
2 Kings 24-25
These chapters provide historical context for the Babylonian exile, detailing the events leading to the captivity of the Israelites.

Jeremiah 29
Jeremiah's letter to the exiles offers hope and guidance, paralleling Ezekiel's role in providing spiritual leadership during the exile.

Revelation 4
The opening of the heavens and visions of God in Ezekiel 1:1 can be compared to John's vision in Revelation, where the heavens are also opened, revealing divine mysteries.
Exile and CaptivityVarious Authors Ezekiel 1:1
Visions of GodVarious Authors Ezekiel 1:1
God's Care of His ChurchW. Green. hill, M. A.Ezekiel 1:1-3
Introduction Respecting the Person and Mission of the ProphetJ.D. Davies Ezekiel 1:1-3
Spiritual MinistriesJ. Parker, D. D.Ezekiel 1:1-3
The Added SenseA. J. Southouse.Ezekiel 1:1-3
The Divine Summons to the Prophetic MissionW. Jones Ezekiel 1:1-3
Vision and DutyJ. E. Roberts, M. A.Ezekiel 1:1-3
Visions of GodArchbishop Magee.Ezekiel 1:1-3
Visions of GodD. G. Watt, M. A.Ezekiel 1:1-3
Visions of GodG. T. Newton.Ezekiel 1:1-3
Visions of GodT. Madge.Ezekiel 1:1-3
Visions of GodW. F. Adeney, M. A.Ezekiel 1:1-3
People
Babylonians, Buzi, Ezekiel, Jehoiachin
Places
Chebar
Topics
Captives, Chebar, Exiles, Fifth, Fourth, Heavens, Kebar, Midst, Month, Open, Opened, Pass, Prisoners, Removed, River, Thirtieth, Visions
Dictionary of Bible Themes
Ezekiel 1:1

     1443   revelation, OT
     1466   vision
     1469   visions
     1654   numbers, 11-99
     4260   rivers and streams
     4951   month
     8422   equipping, spiritual

Ezekiel 1:1-28

     8474   seeing God

Library
God's Providence
"Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides: and they turned not when they went. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

The Noble Results of this Species of Prayer
The Noble Results of this Species of Prayer Some persons, when they hear of the prayer of silence, falsely imagine, that the soul remains stupid, dead, and inactive. But, unquestionably, it acteth therein, more nobly and more extensively than it had ever done before; for God Himself is the mover, and the soul now acteth by the agency of His Spirit. When S. Paul speaks of our being led by the Spirit of God, it is not meant that we should cease from action; but that we should act through the internal
Madame Guyon—A Short and Easy Method of Prayer

'Deliver us from Evil'
'But deliver us from evil.'--MATT. vi. 13. The two halves of this prayer are like a calm sky with stars shining silently in its steadfast blue, and a troubled earth beneath, where storms sweep, and changes come, and tears are ever being shed. The one is so tranquil, the other so full of woe and want. What a dark picture of human conditions lies beneath the petitions of this second half! Hunger and sin and temptation, and wider still, that tragic word which includes them all--evil. Forgiveness and
Alexander Maclaren—Expositions of Holy Scripture

This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of
Some people, hearing of the prayer of silence, have wrongly imagined that the soul remains inactive, lifeless, and without movement. But the truth is, that its action is more noble and more extensive than it ever was before it entered this degree, since it is moved by God Himself, and acted upon by His Spirit. St Paul desires that we should be led by the Spirit of God (Rom. viii. 14). I do not say that there must be no action, but that we must act in dependence upon the divine movement. This
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Brief Outline of Ancient Jewish Theological Literature
The arrangements of the synagogue, as hitherto described, combined in a remarkable manner fixedness of order with liberty of the individual. Alike the seasons and the time of public services, their order, the prayers to be offered, and the portions of the law to be read were fixed. On the other hand, between the eighteen "benedictions" said on ordinary days, and the seven repeated on the Sabbaths, free prayer might be inserted; the selection from the prophets, with which the public reading concluded--the
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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