Lamentations 5:17
Because of this, our hearts are faint; because of these, our eyes grow dim--
Because of this, our hearts are faint;
The phrase "Because of this" refers to the preceding lamentations over the destruction of Jerusalem and the suffering of its people. The faintness of heart signifies deep despair and overwhelming grief. In the biblical context, the heart often represents the center of emotions and will. The Israelites' faint hearts reflect their spiritual and emotional exhaustion due to the consequences of their disobedience and the resulting divine judgment. This mirrors the lament in Psalm 38:10, where David speaks of his heart throbbing and strength failing. The faintness can also be seen as a call to repentance, urging the people to turn back to God for restoration and strength.

because of these, our eyes grow dim—
The phrase "because of these" points to the visible signs of devastation and suffering, such as the destruction of the temple, the loss of their homeland, and the suffering of the people. The dimming of eyes is a metaphor for losing hope and vision, both physically and spiritually. In ancient Near Eastern culture, bright eyes were a sign of vitality and life, while dim eyes indicated sorrow and decline. This imagery is echoed in Job 17:7, where Job describes his eyes growing dim from grief. The dimming of eyes can also symbolize the loss of spiritual insight and understanding, emphasizing the need for divine intervention and the hope of future redemption through God's promises.

Persons / Places / Events
1. Jeremiah
- Traditionally considered the author of Lamentations, Jeremiah is known as the "weeping prophet" due to his deep sorrow over the destruction of Jerusalem and the suffering of his people.

2. Jerusalem
- The city that has been destroyed, leading to the lament expressed in this verse. It was the center of Jewish worship and identity.

3. Babylonian Exile
- The event that led to the destruction of Jerusalem and the subsequent lament. The Babylonians conquered Jerusalem, leading to the exile of many Jews.
Teaching Points
The Reality of Suffering
Lamentations 5:17 reminds us that suffering is a real and profound part of the human experience. It is important to acknowledge and express our pain rather than suppress it.

The Consequences of Sin
The destruction of Jerusalem serves as a stark reminder of the consequences of turning away from God. It calls us to examine our own lives and repent where necessary.

Hope in Despair
While the verse expresses deep sorrow, it also invites us to seek God in our darkest moments, trusting that He is present even when our hearts are faint.

The Importance of Community Lament
The communal nature of the lament in Lamentations encourages us to support one another in times of distress, sharing in each other's burdens.

Spiritual Vision
The dimming of eyes symbolizes a loss of spiritual vision. We are called to seek God’s light to restore our spiritual sight and understanding.
Bible Study Questions
1. How does the historical context of the Babylonian Exile enhance our understanding of the lament in Lamentations 5:17?

2. In what ways can we relate the physical symptoms of sorrow described in this verse to our own experiences of grief and loss?

3. How do other scriptures, such as Psalm 6:7 and Isaiah 1:4-7, deepen our understanding of the themes of sin and suffering in Lamentations?

4. What practical steps can we take to support others in our community who are experiencing a "faint heart" or "dim eyes"?

5. How can 2 Corinthians 4:16-18 inspire us to find hope and renewal in the midst of our own suffering, in contrast to the despair expressed in Lamentations 5:17?
Connections to Other Scriptures
Psalm 6:7
- This verse speaks of eyes growing weak with sorrow, similar to the lament in Lamentations 5:17, highlighting the physical manifestation of deep emotional pain.

Isaiah 1:4-7
- Describes the sinful state of the nation, which led to its downfall, providing context for the lament in Lamentations.

2 Corinthians 4:16-18
- Offers a New Testament perspective on enduring suffering and maintaining hope, contrasting the despair in Lamentations with the hope found in Christ.
The Faint Heart and the Dim EyesD. Young Lamentations 5:17
God's People May Apprehend Themselves Stripped of All Cause of JoyD. Swift.Lamentations 5:12-18
Man's Fall from Love into SelfishnessDean Alford.Lamentations 5:12-18
The Seat of Justice OverthrownJ. Udall.Lamentations 5:12-18
The Degradation of SinJ.R. Thomson Lamentations 5:16, 17
Zion's Desolations Contemplated and ImprovedT. Doig, M. A.Lamentations 5:17-18
Zion's SufferingsD. Swift.Lamentations 5:17-18
Zion's SufferingsD. Swift.Lamentations 5:17-18
People
Assyrians, Egyptians, Jeremiah
Places
Assyria, Egypt, Mount Zion, Zion
Topics
Dark, Dim, Faint, Feeble, Grow, Grown, Heart, Hearts, Sick
Dictionary of Bible Themes
Lamentations 5:16

     5157   head
     5280   crown

Library
Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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