Judges 8:10
Now Zebah and Zalmunna were in Karkor with their army of about fifteen thousand men--all that were left of the armies of the people of the east. A hundred and twenty thousand swordsmen had already fallen.
Now Zebah and Zalmunna
Zebah and Zalmunna were Midianite kings, representing the oppressive forces against Israel. Their names, meaning "sacrifice" and "protection withheld," respectively, symbolize the spiritual and physical threats faced by the Israelites. Historically, the Midianites were nomadic tribes, often in conflict with Israel, and their leaders embodied the resistance to God's chosen people.

were in Karkor
Karkor is believed to be a location east of the Jordan River, possibly in the region of modern-day Jordan. The name "Karkor" suggests a place of rest or security, indicating a temporary refuge for the Midianite kings. This setting highlights the strategic movements in ancient warfare and the geographical challenges faced by Gideon and his men.

with their army of about fifteen thousand men
The mention of "fifteen thousand men" underscores the significant reduction in the Midianite forces, emphasizing the miraculous nature of Israel's victory. In the context of ancient Near Eastern warfare, such a number would still represent a formidable force, yet it pales in comparison to the original size of the Midianite army.

all that were left of the armies of the people of the east
The "people of the east" refers to the coalition of tribes, including the Midianites, Amalekites, and others, who were traditional enemies of Israel. This phrase highlights the widespread nature of the threat and the comprehensive victory achieved by Gideon. It also reflects the biblical theme of God delivering His people from overwhelming odds.

A hundred and twenty thousand swordsmen had already fallen
This staggering number of casualties illustrates the scale of the conflict and the divine intervention on behalf of Israel. The term "swordsmen" indicates trained warriors, emphasizing the might of the enemy that was overcome. Historically, such a defeat would have been demoralizing and a testament to the power of God working through Gideon.

Persons / Places / Events
1. Zebah and Zalmunna
These were the kings of Midian, who were leading the remaining forces of their army. Their names are often associated with oppression and opposition to Israel.

2. Karkor
This is the location where Zebah and Zalmunna were encamped with their remaining troops. It signifies a place of temporary refuge for the Midianite kings.

3. The Army of the People of the East
This refers to the coalition of forces from Midian and other eastern tribes that had been oppressing Israel. The army was significantly reduced from its original size.

4. Fifteen Thousand Men
This number represents the remnant of the Midianite forces, highlighting the significant defeat they had already suffered.

5. A Hundred and Twenty Thousand Swordsmen
This figure indicates the number of Midianite soldiers who had already been killed, underscoring the magnitude of the victory God had given to Israel through Gideon.
Teaching Points
God's Sovereignty in Battle
The overwhelming defeat of the Midianites demonstrates God's control over the outcomes of battles. Believers can trust in God's power to overcome seemingly insurmountable odds.

The Consequences of Opposing God
Zebah and Zalmunna's defeat serves as a warning against opposing God's people and purposes. It reminds us of the ultimate futility of resisting God's will.

Faith and Obedience Lead to Victory
Gideon's success was rooted in his obedience to God's unconventional strategy. This teaches us the importance of trusting God's guidance, even when it defies human logic.

The Remnant Principle
The survival of a small remnant of the Midianite army illustrates the biblical theme of a remnant, which can apply to God's preservation of a faithful group amidst widespread judgment.

God's Deliverance Brings Peace
The reduction of the Midianite threat paved the way for peace in Israel. This points to the peace that comes from God's deliverance in our lives.
Bible Study Questions
1. How does the defeat of the Midianite army in Judges 8:10 illustrate God's power and sovereignty? Can you think of a situation in your life where you have seen God's power at work?

2. What lessons can we learn from the account of Gideon about trusting and obeying God, even when His instructions seem unconventional?

3. How does the concept of a "remnant" in Judges 8:10 relate to other biblical themes of preservation and faithfulness? Can you identify other instances in the Bible where God preserves a remnant?

4. In what ways does the account of Zebah and Zalmunna serve as a warning against opposing God's plans? How can this apply to our lives today?

5. How does the peace that followed the defeat of the Midianites in Judges 8:10 reflect the peace that God offers us through deliverance? How can we experience this peace in our daily lives?
Connections to Other Scriptures
Judges 7
The preceding chapter details how God used Gideon and a small army to defeat the Midianites, emphasizing God's power and the importance of faith and obedience.

Psalm 83
This psalm mentions Zebah and Zalmunna, praying for God to deal with Israel's enemies as He did with these Midianite kings, highlighting God's justice and protection.

Isaiah 9:4
This verse references the defeat of Midian as a symbol of liberation and deliverance, connecting the historical event to God's ongoing work of salvation.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Armies, 120000, Army, Camp, Camps, Death, Drawing, Drew, East, Eastern, Entire, Fallen, Falling, Fell, Fifteen, Force, Host, Hosts, Hundred, Karkor, Peoples, Sons, Sword, Swordsmen, Thousand, Twenty, Zalmunna, Zalmun'na, Zebah
Dictionary of Bible Themes
Judges 8:4-9

     5496   revenge, examples

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 8:10 NIV
Judges 8:10 NLT
Judges 8:10 ESV
Judges 8:10 NASB
Judges 8:10 KJV

Judges 8:10 Commentaries

Bible Hub
Judges 8:9
Top of Page
Top of Page