Judges 2:10
After that whole generation had also been gathered to their fathers, another generation rose up who did not know the LORD or the works that He had done for Israel.
After that whole generation had been gathered to their fathers
This phrase refers to the passing away of the generation that had witnessed the mighty works of God during the Exodus and the conquest of Canaan. The Hebrew term for "gathered to their fathers" is often used as a euphemism for death, indicating a return to one's ancestors. This reflects a cultural understanding of death as a reunion with forebears, emphasizing continuity and the importance of generational legacy. Theologically, it underscores the transient nature of human life and the necessity of passing down faith and knowledge of God to subsequent generations.

another generation rose up
The emergence of a new generation signifies a pivotal transition in Israel's history. This phrase highlights the cyclical nature of human societies, where each generation must choose its path. Biblically, it serves as a reminder of the responsibility of the older generation to instruct the younger in the ways of the Lord. The Hebrew root for "rose up" can imply both physical growth and the assumption of societal roles, indicating that this new generation was now in a position of influence and decision-making.

who did not know the LORD
This is a profound statement of spiritual decline. The Hebrew word for "know" (yada) implies an intimate, experiential knowledge, not merely intellectual awareness. This suggests that the new generation lacked a personal relationship with God, which is central to the covenantal faith of Israel. Theologically, it warns of the dangers of neglecting spiritual education and the personal appropriation of faith, leading to a disconnect from the divine source of life and blessing.

or the works that He had done for Israel
The ignorance of God's mighty acts, such as the deliverance from Egypt and the conquest of Canaan, indicates a failure in communal memory and religious instruction. These works were foundational to Israel's identity and faith. The Hebrew term for "works" (ma'aseh) encompasses God's deeds, miracles, and interventions in history. This phrase serves as a cautionary tale about the consequences of forgetting God's past faithfulness, which can lead to spiritual amnesia and a loss of identity and purpose.

Persons / Places / Events
1. The Whole Generation
Refers to the generation of Israelites who entered the Promised Land under Joshua's leadership. They had witnessed God's mighty acts and faithfulness.

2. Their Fathers
This phrase indicates the previous generation who had passed away, those who had firsthand experience of God's deliverance and miracles.

3. Another Generation
The new generation of Israelites who grew up after the conquest of Canaan. They lacked personal experience and knowledge of God's works.

4. The LORD
The covenant name of God, Yahweh, emphasizing His relationship with Israel as their God and deliverer.

5. The Works He Had Done for Israel
Refers to the miraculous events and acts of deliverance, such as the Exodus, the crossing of the Jordan, and the victories in Canaan.
Teaching Points
The Importance of Spiritual Legacy
It is crucial for each generation to pass down the knowledge and experience of God's faithfulness to the next. Failure to do so can lead to spiritual decline.

The Danger of Forgetfulness
Forgetting God's works and His character can lead to a lack of faith and disobedience. Regular remembrance and teaching are vital.

The Role of Parents and Leaders
Parents and spiritual leaders have a responsibility to teach and model a life of faith, ensuring that the next generation knows the Lord.

Personal Experience with God
Each individual must seek a personal relationship with God, not relying solely on the experiences of others.

Community Responsibility
The faith community as a whole must work together to ensure that the knowledge of God is preserved and passed on.
Bible Study Questions
1. What are some practical ways we can ensure that the next generation knows the Lord and His works?

2. How can we, as a community, create a culture of remembrance and teaching about God's faithfulness?

3. In what ways can parents and spiritual leaders effectively pass down their faith to their children?

4. Reflect on a time when you personally experienced God's work in your life. How can sharing this testimony impact others?

5. How does the failure of the Israelites in Judges 2:10 serve as a warning for us today in our spiritual walk and community life?
Connections to Other Scriptures
Deuteronomy 6:6-9
This passage emphasizes the importance of teaching the next generation about God's commandments and deeds, highlighting the failure seen in Judges 2:10.

Psalm 78:4-8
This psalm recounts the importance of passing down the knowledge of God's works to future generations to prevent them from becoming rebellious and unfaithful.

Exodus 1:8
Similar to Judges 2:10, this verse describes a new generation in Egypt that did not know Joseph, leading to the Israelites' oppression.
Israel Forsaking GodSermons by the Monday ClubJudges 2:6-10
Israel's ApostasyW. G. Moorehead, D. D.Judges 2:6-10
Joshua and Another GenerationD. Davies.Judges 2:6-10
ManHomilistJudges 2:6-10
The Force of Personal Testimony and InfluenceA.F. Muir Judges 2:6-13
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Death, Didn't, Fathers, Gathered, Generation, Grew, Overtook, Riseth, Worked, Works, Wrought, Yet
Dictionary of Bible Themes
Judges 2:10

     1403   God, revelation
     5694   generation

Judges 2:6-23

     8705   apostasy, in OT

Judges 2:10-13

     5345   influence
     7135   Israel, people of God
     8747   false gods
     8763   forgetting

Judges 2:10-14

     1025   God, anger of
     8702   agnosticism

Judges 2:10-19

     8151   revival, corporate

Judges 2:10-23

     8728   enemies, of Israel and Judah

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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