Then Samson's brothers and his father's family came down, carried him back, and buried him between Zorah and Eshtaol in the tomb of his father Manoah. And he had judged Israel twenty years. Then his brothers and his father’s whole family went downThis phrase highlights the familial duty and respect shown to Samson, despite his tumultuous life. The Hebrew word for "brothers" (אֲחִים, 'achim) often signifies not only biological brothers but also close kin or fellow Israelites. This indicates a collective familial responsibility and honor, emphasizing the importance of family unity and support in times of grief. The act of going "down" suggests a descent from a higher place, possibly geographically or spiritually, to retrieve Samson's body, symbolizing humility and reverence. carried him back The act of carrying Samson back signifies a return to his roots and heritage. The Hebrew verb used here, נָשָׂא (nasa), means to lift, bear, or carry, often implying a burden borne out of love and duty. This reflects the respect and honor given to Samson despite his failures, illustrating the biblical principle of honoring one's family and the dead. and buried him between Zorah and Eshtaol Zorah and Eshtaol are significant locations in Samson's life, marking the beginning and end of his journey. These towns were part of the territory allotted to the tribe of Dan, to which Samson belonged. The act of burial in this specific location signifies a return to his origins and a fulfillment of his life cycle. Archaeological evidence suggests these areas were inhabited during the period of the Judges, providing historical context to the narrative. in the tomb of his father Manoah This phrase underscores the importance of family lineage and heritage in ancient Israelite culture. The tomb of Manoah, Samson's father, represents a place of familial honor and continuity. The Hebrew word for "tomb" (קֶבֶר, kever) often denotes a place of rest and remembrance, highlighting the respect for ancestors and the hope of being remembered within one's family line. He had judged Israel twenty years Samson's role as a judge is significant, as the Hebrew term שָׁפַט (shaphat) implies leadership, governance, and delivering justice. Despite his personal flaws, Samson served as a judge for two decades, indicating a period of relative stability and protection for Israel from their enemies, particularly the Philistines. This highlights the biblical theme that God can use imperfect individuals to fulfill His purposes, offering hope and encouragement that divine strength can manifest through human weakness. Persons / Places / Events 1. SamsonA judge of Israel known for his supernatural strength, which was a gift from God contingent upon his Nazirite vow. His life was marked by personal failings and a final act of redemption. 2. Samson's Brothers and FamilyThey are mentioned as those who retrieved Samson's body for burial, indicating a familial duty and respect despite his tumultuous life. 3. Zorah and EshtaolThese are the locations between which Samson was buried. They are significant as they are part of the territory of the tribe of Dan, to which Samson belonged. 4. ManoahSamson's father, whose tomb becomes Samson's final resting place. Manoah's role in Samson's life is significant as he and his wife were visited by an angel announcing Samson's birth. 5. The PhilistinesAlthough not directly mentioned in this verse, they are the oppressors of Israel during Samson's time and the ones whom Samson fought against throughout his life. Teaching Points The Importance of FamilySamson's family honored him in death despite his flaws, reminding us of the importance of familial bonds and forgiveness. Legacy and RedemptionSamson's life teaches that despite personal failures, one can still fulfill God's purpose. His final act was one of redemption, showing that it's never too late to return to God. The Role of JudgesSamson judged Israel for twenty years, highlighting the cyclical nature of Israel's history where God raises leaders to deliver His people. God's SovereigntyDespite Samson's weaknesses, God used him to achieve His purposes, demonstrating that God's plans are not thwarted by human failings. The Consequences of SinSamson's life is a cautionary tale about the consequences of straying from God's commands, particularly regarding his Nazirite vow. Bible Study Questions 1. How does the burial of Samson by his family reflect the cultural and religious values of ancient Israel, and what can we learn from this about honoring family today? 2. In what ways does Samson's life illustrate the concept of redemption, and how can this be applied to our own lives when we face personal failures? 3. Considering Samson's role as a judge, how does his account fit into the larger account of the Book of Judges, and what does it teach us about leadership and reliance on God? 4. How does the account of Samson's burial between Zorah and Eshtaol connect to the broader theme of God's promises to the tribes of Israel, and what significance does this hold for us today? 5. Reflect on the role of God's sovereignty in Samson's life. How can understanding God's control over our lives provide comfort and guidance in times of personal struggle? Connections to Other Scriptures Judges 13-16These chapters provide the full account of Samson's life, from his miraculous birth to his death, offering context to his burial. Hebrews 11:32-34Samson is listed among the heroes of faith, highlighting his role in God's plan despite his personal failings. Genesis 50:24-26Joseph's burial by his family in the Promised Land parallels Samson's burial, emphasizing the importance of family and heritage in Israelite culture. A Grist from the Prison Mill of Gaza | . A. Scott, D. D. | Judges 16:1-31 | As At Other Times | J. Durran. | Judges 16:1-31 | Blessed and Tragic Unconsciousness | A. Maclaren | Judges 16:1-31 | How not to Pray | J. Parker, D. D. | Judges 16:1-31 | Ignominious Tasks | R. A. Watson, M. A. | Judges 16:1-31 | Individulalism in Religion | R. Balgarnie, D. D. | Judges 16:1-31 | Lessons from the Life of Samson | Abp. Wm. Alexander. | Judges 16:1-31 | Loss of Strength | W. M. Taylor, D. D. | Judges 16:1-31 | Lost Grace Unrealised | R. Rogers. | Judges 16:1-31 | Man's Cannot and Man's Can: a New Year's Address | Homilist | Judges 16:1-31 | Man's Power for God's Work | Homilist | Judges 16:1-31 | Moral Strength | Joseph Ritson. | Judges 16:1-31 | Our Champion | | Judges 16:1-31 | Pleasure and Peril in Gaza | R. A. Watson, M. A. | Judges 16:1-31 | Samson Conquered | Spurgeon, Charles Haddon | Judges 16:1-31 | Samson Shorn of His Strength | The Preacher's Monthly | Judges 16:1-31 | Samson, the Jewish Hercules | Homilist | Judges 16:1-31 | Shaven and Shorn, But not Beyond Hope | Spurgeon, Charles Haddon | Judges 16:1-31 | Strength Lost | H. J. Bevis. | Judges 16:1-31 | Strength Lost and Restored | H. J. Bevis. | Judges 16:1-31 | The Death of Samson | G. M. Boynton. | Judges 16:1-31 | The Evil of Knowing Evil | J. C. Coghlan, D. D. | Judges 16:1-31 | The Fall and Rise of a Great Man | Homilist | Judges 16:1-31 | The Giant's Locks | T. De Witt Talmage. | Judges 16:1-31 | The Gradual and Subtle Advance of Sin | Bp. Boyd Carpenter. | Judges 16:1-31 | The Influence of Amusements on Character and Destiny | T. De Witt Talmage. | Judges 16:1-31 | The Man Who has Trifled Once Too Often | Dean Vaughan. | Judges 16:1-31 | The Secret of Samson's Strength | J. Clifford, D. D. | Judges 16:1-31 | The Victim and the Victor | E. P. Hood. | Judges 16:1-31 | The Weakness of Strength | G. Elliott. | Judges 16:1-31 | The Withdrawal of Divine Influences | J. Williamson. | Judges 16:1-31 | A Hero's Exodus | A.F. Muir | Judges 16:21-31 |
People Dagon, Delilah, Gazathites, Gazites, Manoah, SamsonPlaces Eshtaol, Gaza, Hebron, Valley of Sorek, ZorahTopics Body, Brethren, Bring, Brothers, Burial, Buried, Bury, Buryingplace, Burying-place, Eshtaol, Esh'ta-ol, Family, Father's, Household, Judge, Judged, Led, Lift, Manoah, Mano'ah, Rest, Resting-place, Site, Thus, Tomb, Twenty, ZorahDictionary of Bible Themes Judges 16:31 5241 burial 5661 brothers 9050 tombs Library Strength Profaned and Lost 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, … Alexander Maclaren—Expositions of Holy ScriptureSamson Conquered Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether it is Lawful to Kill Oneself? Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously … Saint Thomas Aquinas—Summa Theologica Christian Ballads. Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated … Theron Brown—The Story of the Hymns and Tunes Blessed and Tragic Unconsciousness '... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but … Alexander Maclaren—Expositions of Holy Scripture Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of Faith The Mountainous Country of Judea. "What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to … John Lightfoot—From the Talmud and Hebraica Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Effectual Calling THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if … Thomas Watson—A Divine Cordial He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 16:31 NIVJudges 16:31 NLTJudges 16:31 ESVJudges 16:31 NASBJudges 16:31 KJV
Judges 16:31 Commentaries
Bible Hub |