Judges 15:8
And he struck them ruthlessly with a great slaughter, and then went down and stayed in the cave at the rock of Etam.
And he struck them down
This phrase indicates a decisive and forceful action taken by Samson against the Philistines. The Hebrew root word for "struck" is "נָכָה" (nakah), which often implies a severe blow or defeat. Historically, this reflects the ongoing conflict between the Israelites and the Philistines, where God used Samson as a judge to deliver His people. Samson's actions, though violent, were part of God's plan to weaken the Philistine oppression over Israel.

with a great slaughter
The term "great slaughter" emphasizes the magnitude of Samson's victory. The Hebrew word for "slaughter" is "מַכָּה" (makkah), which can mean a plague or a severe blow, indicating the extent of the defeat inflicted upon the Philistines. This event showcases the extraordinary strength given to Samson by God, serving as a reminder of divine intervention in the affairs of Israel. It also highlights the seriousness of the conflict and the lengths to which God would go to protect His chosen people.

and he went down
The phrase "went down" suggests a movement from a place of confrontation to a place of refuge. In the biblical narrative, this often signifies a transition from public action to private reflection or safety. Samson's retreat after the battle indicates a need for rest and perhaps a strategic withdrawal to avoid immediate retaliation from the Philistines.

and stayed in the cave
The word "stayed" implies a temporary dwelling or hiding. The Hebrew root "יָשַׁב" (yashab) means to sit, dwell, or remain. Caves in ancient times were often used as places of refuge or hiding, providing natural protection. This setting underscores Samson's isolation and the solitary nature of his mission. It also reflects a period of waiting and preparation for what God would have him do next.

at the rock of Etam
The "rock of Etam" is a specific geographical location, likely a stronghold or a place of strategic importance. The name "Etam" means "lair of wild beasts," suggesting a rugged and remote area. This location provided Samson with a defensible position and a place to regroup. In a broader spiritual sense, the rock symbolizes strength and stability, pointing to God as the ultimate refuge and fortress for His people. The choice of this location highlights the theme of God providing safety and security amidst trials and adversities.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, given by God, and his Nazirite vow. In this passage, he is retaliating against the Philistines.

2. Philistines
The enemies of Israel during the time of the Judges. They oppressed the Israelites, leading to various conflicts, including those involving Samson.

3. Cleft of the Rock of Etam
A location where Samson sought refuge after his attack on the Philistines. It symbolizes a place of temporary safety and strategic retreat.
Teaching Points
Righteous Anger and Justice
Samson's actions, though violent, were part of God's plan to deliver Israel from Philistine oppression. This raises questions about the nature of righteous anger and justice in the context of God's will.

Seeking Refuge in God
Just as Samson sought refuge in the cleft of the rock, believers are encouraged to seek refuge in God during times of trouble. God is our ultimate protector and source of strength.

Consequences of Personal Vendettas
Samson's actions were driven by personal vendetta, which can lead to further conflict and strife. Believers are called to seek God's guidance and wisdom in handling conflicts.

God's Sovereignty in Human Affairs
Despite human flaws and motivations, God's sovereign plan is at work. Samson's life illustrates how God can use imperfect people to achieve His purposes.
Bible Study Questions
1. How does Samson's response to the Philistines reflect both his personal motivations and God's larger plan for Israel?

2. In what ways can we seek refuge in God during our own times of distress, similar to Samson's retreat to the cleft of the rock?

3. How does the concept of righteous anger apply to our lives today, and how can we ensure our actions align with God's will?

4. What lessons can we learn from Samson's life about the consequences of acting on personal vendettas?

5. How does the account of Samson illustrate God's sovereignty, and how can this understanding impact our trust in God's plan for our lives?
Connections to Other Scriptures
Judges 14-16
These chapters provide the broader account of Samson's life, including his conflicts with the Philistines and his eventual downfall.

Exodus 33:22
The concept of a "cleft of the rock" is also seen when God places Moses in a cleft to protect him as His glory passes by, symbolizing divine protection and refuge.

Psalm 18:2
This verse describes God as a rock and fortress, paralleling the idea of seeking refuge in a physical rock, as Samson did.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Those Who have Occasioned Evil Punished for Those Who Caused itA.F. Muir Judges 15:6-8
Requiting Evil for Good, and Good for EvilA.F. Muir Judges 15:8-16
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Attack, Causing, Cave, Cleft, Crack, Destruction, Driving, Dwelleth, Dwelt, Etam, Flight, Hip, Rock, Ruthlessly, Safe, Slaughter, Slaughtered, Smiteth, Smiting, Smote, Stayed, Struck, Thigh, Uncontrolled, Viciously
Dictionary of Bible Themes
Judges 15:8

     4218   cave

Judges 15:1-12

     5495   revenge, and retaliation

Judges 15:8-13

     4354   rock

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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