Joshua 9:26
So Joshua did this and delivered them from the hands of the Israelites, and they did not kill the Gibeonites.
So Joshua did this
This phrase indicates Joshua's obedience and decisive action. The Hebrew root for "did" is עָשָׂה (asah), which means to accomplish or to act. Joshua's leadership is characterized by his commitment to fulfilling his promises and acting in accordance with God's will. This reflects the importance of integrity and faithfulness in leadership, as Joshua honors the covenant made with the Gibeonites despite the deception involved.

and delivered them
The word "delivered" comes from the Hebrew נָצַל (natsal), meaning to rescue or save. Joshua's decision to deliver the Gibeonites highlights the theme of mercy and grace. Despite their deceit, the Gibeonites are spared, illustrating God's compassion and the value of keeping one's word. This act of deliverance is a foreshadowing of the ultimate deliverance found in Christ, who rescues humanity from sin.

from the hands of the Israelites
The phrase "from the hands" signifies power or control. In the ancient Near Eastern context, the "hands" often symbolize strength and authority. The Israelites, as God's chosen people, had the power to execute judgment. However, Joshua's intervention shows a balance between justice and mercy, teaching us about the importance of discernment and compassion in exercising authority.

and they did not kill them
This final phrase underscores the outcome of Joshua's decision. The Hebrew verb for "kill" is הָרַג (harag), which means to slay or destroy. The restraint shown by the Israelites in not killing the Gibeonites is a testament to the power of covenant and the sanctity of life. It serves as a reminder of the value God places on life and the importance of honoring commitments, even when made under less than ideal circumstances.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land. Known for his faithfulness and obedience to God.

2. Gibeonites
A group of people from the city of Gibeon who deceived the Israelites into making a peace treaty with them by pretending to be from a distant land.

3. Israelites
The chosen people of God, led by Joshua, who were conquering the land of Canaan as God had commanded.

4. Canaan
The land promised by God to the descendants of Abraham, Isaac, and Jacob, which the Israelites were in the process of conquering.

5. Treaty
An agreement made between the Israelites and the Gibeonites, which was based on deception but was honored by Joshua and the leaders of Israel.
Teaching Points
Integrity in Leadership
Joshua's decision to honor the treaty, despite the deception, demonstrates the importance of integrity and keeping one's word, even when it is difficult.

Consequences of Deception
The Gibeonites' deception led to their servitude, illustrating that deceit can have long-lasting consequences.

God's Sovereignty
Despite human errors and deception, God's plans and purposes prevail. The Gibeonites became servants, which ultimately served God's purposes for Israel.

Grace and Mercy
Joshua's sparing of the Gibeonites can be seen as an act of mercy, reflecting God's character and His willingness to extend grace.

Discernment in Decision-Making
The Israelites' failure to seek God's counsel before making the treaty serves as a reminder of the importance of seeking divine guidance in our decisions.
Bible Study Questions
1. How does Joshua's response to the Gibeonites' deception reflect the biblical principle of keeping one's word, and how can we apply this in our own lives?

2. In what ways does the account of the Gibeonites illustrate the consequences of deception, and how can we guard against deceit in our own interactions?

3. How does the eventual role of the Gibeonites as servants in Israel demonstrate God's sovereignty and ability to use all situations for His purposes?

4. What can we learn from the Israelites' failure to seek God's counsel before making the treaty, and how can we apply this lesson to our decision-making processes?

5. How does the account of the Gibeonites and the Israelites connect to Jesus' teaching in the New Testament about truthfulness and integrity?
Connections to Other Scriptures
Deuteronomy 7:1-2
This passage outlines God's command to the Israelites to destroy the inhabitants of Canaan and make no treaties with them, highlighting the seriousness of the Gibeonites' deception.

2 Samuel 21:1-6
This passage describes a later consequence of Saul's violation of the treaty with the Gibeonites, showing the long-term impact of Joshua's decision to honor the treaty.

Matthew 5:37
Jesus teaches about the importance of keeping one's word, which connects to Joshua's decision to honor the treaty despite the deception.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Death, Delivered, Delivereth, Didn't, Hands, Israelites, Kept, Kill, Safe, Saved, Slain, Slay, Slew, Sons, Thus
Dictionary of Bible Themes
Joshua 9:3-27

     4552   wood
     6701   peace, search for

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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