Joshua 9:25
Now we are in your hands. Do to us whatever seems good and right to you."
Now we are in your hands
This phrase signifies a complete surrender and submission to the authority of another. In the context of Joshua 9, the Gibeonites, having deceived Israel into making a covenant with them, now place themselves at the mercy of Joshua and the Israelites. The Hebrew word for "hands" (יָד, yad) often symbolizes power and control. This act of submission reflects a recognition of the Israelites' God-given authority and the Gibeonites' acknowledgment of their own vulnerability. Historically, this moment underscores the importance of covenant relationships in the ancient Near East, where breaking a covenant was considered a grave offense. Spiritually, it reminds believers of the importance of humility and the recognition of God's sovereignty over our lives.

Do to us as it seems good and right to you
The Gibeonites' plea here is an appeal to the moral and ethical standards of the Israelites. The words "good" (טוֹב, tov) and "right" (יָשָׁר, yashar) are deeply rooted in the Hebrew understanding of righteousness and justice. "Tov" often refers to what is beneficial, pleasing, or morally good, while "yashar" implies straightness or uprightness, often used in the context of ethical conduct. This phrase indicates the Gibeonites' trust in the Israelites' commitment to justice and righteousness, even after their deception. It also highlights the biblical principle that God's people are called to act justly and righteously, reflecting God's character in their dealings with others. This serves as a powerful reminder for believers to seek God's guidance in making decisions that align with His standards of goodness and righteousness.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is responsible for making decisions regarding the Gibeonites.

2. Gibeonites
A group of people from Gibeon who deceived the Israelites into making a peace treaty with them by pretending to be from a distant land.

3. Israelites
The people of God, led by Joshua, who are in the process of conquering the Promised Land as commanded by God.

4. Gibeon
A city in Canaan whose inhabitants tricked the Israelites into making a covenant with them.

5. Covenant
An agreement made between the Israelites and the Gibeonites, which was based on deception but still binding.
Teaching Points
The Importance of Discernment
Joshua and the Israelites failed to seek God's guidance before making a covenant with the Gibeonites. This teaches us the importance of seeking divine wisdom in our decisions.

The Binding Nature of Covenants
Despite the deception, the Israelites honored their covenant with the Gibeonites. This underscores the importance of keeping our commitments, even when they are made under less-than-ideal circumstances.

God's Sovereignty in Human Affairs
Despite human mistakes, God's plans are not thwarted. The Gibeonites' integration into Israel's community shows how God can use even our errors for His purposes.

The Consequences of Deception
The Gibeonites' deception had long-term consequences, reminding us that deceit can lead to complex and lasting repercussions.

Grace and Mercy
The Israelites' decision to spare the Gibeonites, despite their deception, reflects God's grace and mercy, which we are called to emulate in our interactions with others.
Bible Study Questions
1. How can we apply the lesson of seeking God's guidance in our decision-making processes today?

2. In what ways does the account of the Gibeonites challenge us to consider the importance of honesty and integrity in our own lives?

3. How does the Israelites' response to the Gibeonites' deception reflect the biblical principle of keeping one's word, and how can we apply this in our commitments?

4. What are some modern-day examples of situations where we might be tempted to deceive or be deceived, and how can we guard against this?

5. How does the account of the Gibeonites illustrate God's ability to work through human mistakes, and how can this encourage us in our walk with God?
Connections to Other Scriptures
Deuteronomy 7:1-2
This passage outlines God's command to the Israelites to destroy the inhabitants of the land and not make covenants with them, highlighting the seriousness of the Gibeonites' deception.

2 Samuel 21:1-6
This passage shows the long-term consequences of the covenant with the Gibeonites, as Saul's violation of it brings a famine upon Israel.

Matthew 5:37
Jesus teaches about the importance of honesty and integrity, which contrasts with the deception of the Gibeonites.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Behold, Hands, Seemeth, Seems, Sight, Whatever
Dictionary of Bible Themes
Joshua 9:3-27

     4552   wood
     6701   peace, search for

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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