Joshua 9:23
Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God."
Now therefore
This phrase indicates a conclusion or result based on previous actions or events. In the context of Joshua 9, the Gibeonites had deceived the Israelites into making a covenant with them by pretending to be from a distant land. The phrase "now therefore" marks the transition from the discovery of their deception to the pronouncement of their punishment. It underscores the principle of cause and effect, a recurring theme in the Bible, where actions have consequences.

you are under a curse
The Hebrew word for "curse" here is "ארור" (arur), which signifies being bound by a negative pronouncement or judgment. In the biblical context, a curse often implies divine disfavor and a state of being set apart for misfortune. The Gibeonites' deception led to this curse, reflecting the seriousness of their actions. This serves as a reminder of the importance of honesty and integrity, as well as the reality of divine justice.

and will perpetually serve
The word "perpetually" indicates an ongoing, indefinite duration. The Gibeonites' service was not temporary but was to last for generations. This reflects the enduring nature of certain biblical covenants and judgments. The concept of perpetual service also highlights the idea of servitude as a consequence of sin, a theme that resonates throughout Scripture, reminding believers of the freedom found in Christ.

as woodcutters and water carriers
These roles were menial and labor-intensive, often assigned to the lowest social classes or to those in servitude. In ancient Near Eastern culture, woodcutters and water carriers were essential for daily life, providing necessary resources for survival and worship. The Gibeonites' assignment to these tasks symbolizes their subjugation and the loss of their autonomy. It also illustrates how God can use even the lowliest of tasks for His purposes, as these roles were crucial for the functioning of the tabernacle and later the temple.

for the house of my God
The "house of my God" refers to the tabernacle, the dwelling place of God's presence among His people. By serving in this capacity, the Gibeonites were integrated into the religious life of Israel, albeit in a subservient role. This phrase highlights the centrality of worship and service to God in the life of the Israelite community. It also serves as a reminder that all service, regardless of its nature, is ultimately for God's glory and purposes. The inclusion of the Gibeonites in the service of the tabernacle foreshadows the inclusion of Gentiles in the New Covenant, emphasizing God's redemptive plan for all nations.

Persons / Places / Events
1. Joshua
The leader of the Israelites who succeeded Moses and led the Israelites into the Promised Land. He is responsible for enforcing the covenant and dealing with the Gibeonites' deception.

2. Gibeonites
A group of people from the city of Gibeon who deceived the Israelites into making a peace treaty with them by pretending to be from a distant land.

3. Israelites
The chosen people of God, led by Joshua, who are in the process of conquering the Promised Land as commanded by God.

4. Canaan
The land promised by God to the descendants of Abraham, Isaac, and Jacob, which the Israelites are in the process of conquering.

5. The Curse
The consequence imposed on the Gibeonites for their deception, making them perpetual servants to the Israelites, specifically as woodcutters and water carriers for the house of God.
Teaching Points
The Importance of Seeking God's Guidance
The Israelites' failure to consult God before making a treaty with the Gibeonites serves as a reminder of the importance of seeking divine guidance in decision-making.

Consequences of Deception
The Gibeonites' deception led to a curse, illustrating that deceit can have long-lasting consequences, even when forgiveness is granted.

God's Sovereignty and Mercy
Despite the deception, God uses the situation to fulfill His purposes, showing His sovereignty and mercy in turning a negative situation into a service for His house.

The Role of Servanthood
The Gibeonites' role as servants for the house of God highlights the value and dignity of service in God's kingdom, even when it comes as a result of judgment.

Faithfulness to Covenants
The Israelites' adherence to the treaty with the Gibeonites, despite the deception, underscores the importance of faithfulness to one's word and covenants.
Bible Study Questions
1. How does the account of the Gibeonites challenge us to seek God's guidance in our daily decisions, and what practical steps can we take to ensure we do so?

2. In what ways can we see God's sovereignty at work in situations where human plans and actions seem to go awry?

3. How can the consequences faced by the Gibeonites serve as a warning against deception in our own lives?

4. What does the role of the Gibeonites as servants teach us about the value of service in the church and community today?

5. How can we apply the principle of faithfulness to covenants in our personal relationships and commitments?
Connections to Other Scriptures
Deuteronomy 20:10-18
Provides the laws regarding making treaties with distant nations versus those within the Promised Land, highlighting the Israelites' failure to consult God before making a treaty with the Gibeonites.

2 Samuel 21:1-6
Describes a later event where King David deals with the consequences of Saul's breach of the treaty with the Gibeonites, showing the long-term impact of the covenant made in Joshua's time.

Exodus 34:12
Warns the Israelites against making covenants with the inhabitants of the land, which they inadvertently do with the Gibeonites due to their deception.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
The GibeonitesE. De Pressense Joshua 9:15-23
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Always, Bondmen, Bond-men, Bondservants, Carriers, Cease, Cursed, Cut, Cutters, Cutting, Drawers, Fail, Freed, Getting, Hewers, None, Servant, Servants, Serve, Slaves, Wood, Woodcutters
Dictionary of Bible Themes
Joshua 9:3-27

     4552   wood
     6701   peace, search for

Joshua 9:22-23

     5827   curse
     7447   slavery, in OT

Joshua 9:22-24

     5940   searching

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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