Joshua 9:20
This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them."
This is what we will do to them
This phrase indicates a decisive action plan. The Israelites, led by Joshua, are in a position of authority and responsibility. The Hebrew root for "do" (עָשָׂה, asah) implies not just action, but a purposeful and deliberate act. This reflects the Israelites' commitment to uphold their covenant, even when made under deceptive circumstances. It underscores the importance of integrity and the fulfillment of one's word, a principle deeply rooted in the biblical narrative.

We will let them live
The decision to let the Gibeonites live, despite their deception, is significant. The Hebrew word for "live" (חָיָה, chayah) conveys not just survival, but a granting of life and continued existence. This act of mercy aligns with the broader biblical theme of grace and forgiveness. It also reflects the Israelites' understanding of the sanctity of life and the importance of honoring covenants, even when made under false pretenses.

so that wrath will not fall on us
The concept of "wrath" (קֶצֶף, qetseph) in the Hebrew context often refers to divine anger or judgment. The Israelites are acutely aware of the consequences of breaking an oath, especially one made in the name of the Lord. This phrase highlights their fear of divine retribution and their desire to remain in God's favor. It serves as a reminder of the seriousness with which oaths and promises were regarded in ancient Israelite society.

for breaking the oath
The "oath" (שְׁבוּעָה, shevuah) is a solemn promise or vow, often made invoking God's name. In the ancient Near Eastern context, oaths were binding and sacred. Breaking an oath was not just a legal issue but a spiritual one, with potential repercussions from God. This phrase emphasizes the weight of words and the moral obligation to uphold one's promises, a principle that resonates throughout Scripture.

we swore to them
The act of swearing (שָׁבַע, shava) an oath was a formal and binding commitment. The Israelites' acknowledgment of their sworn promise to the Gibeonites, despite the latter's deception, reflects a deep respect for the power of spoken words and the divine witness to such covenants. This phrase underscores the biblical teaching that integrity and faithfulness to one's word are paramount, even when circumstances are challenging.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is responsible for making the covenant with the Gibeonites.

2. Gibeonites
A group of people from the city of Gibeon who deceived the Israelites into making a peace treaty with them by pretending to be from a distant land.

3. Israelites
The people of God, who were commanded to conquer the land of Canaan and not make treaties with its inhabitants.

4. Canaan
The Promised Land that God had given to the Israelites, where they were to establish themselves and follow God's commandments.

5. Oath
A solemn promise made by the Israelites to the Gibeonites, which they felt bound to honor despite the deception involved.
Teaching Points
The Importance of Integrity
The Israelites honored their oath to the Gibeonites despite the deception involved. This teaches us the importance of maintaining integrity and keeping our promises, even when it is difficult.

Consequences of Disobedience
The Israelites' failure to consult God before making the treaty with the Gibeonites serves as a reminder of the consequences of acting without seeking divine guidance.

God's Sovereignty and Mercy
Despite the Israelites' mistake, God used the situation to demonstrate His sovereignty and mercy, as the Gibeonites became servants and were integrated into Israel, showing that God can bring good out of our errors.

The Weight of Our Words
The passage emphasizes the power and responsibility of our words and commitments, encouraging us to be thoughtful and prayerful before making promises.

Avoiding Deception
The Gibeonites' deception serves as a warning to be discerning and cautious, seeking God's wisdom to avoid being misled.
Bible Study Questions
1. How does the account of the Gibeonites challenge us to consider the importance of seeking God's guidance in our decisions?

2. In what ways can we ensure that we maintain integrity in our commitments, even when circumstances change?

3. How does the Israelites' experience with the Gibeonites illustrate the potential consequences of disobedience to God's commands?

4. What lessons can we learn from the Israelites' response to the Gibeonites about handling situations where we have been deceived?

5. How can we apply the principle of keeping our word, as taught by Jesus in Matthew 5:33-37, in our daily lives?
Connections to Other Scriptures
Deuteronomy 7:1-2
This passage outlines God's command to the Israelites not to make covenants with the inhabitants of the land, highlighting the seriousness of the Israelites' mistake in making a treaty with the Gibeonites.

2 Samuel 21:1-6
This passage describes a later consequence of Saul breaking the oath with the Gibeonites, resulting in a famine, which underscores the importance of keeping oaths.

Matthew 5:33-37
Jesus teaches about the importance of keeping one's word and the integrity of oaths, which relates to the Israelites' commitment to the Gibeonites.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
The GibeonitesE. De Pressense Joshua 9:15-23
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Alive, Breaking, Death, Fall, Fear, Kept, Lest, Oath, Sware, Swore, Sworn, Wrath
Dictionary of Bible Themes
Joshua 9:20

     8841   unfaithfulness, to people

Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Joshua 9:15-20

     8252   faithfulness, relationships

Joshua 9:18-20

     1346   covenants, nature of

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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