Joshua 6:9
While the horns continued to sound, the armed troops marched ahead of the priests who blew the horns, and the rear guard followed the ark.
The armed troops
This phrase refers to the Israelite soldiers who were prepared for battle. The Hebrew word for "armed" is "ḥăluṣîm," which implies readiness and preparation. Historically, these troops were not just physically prepared but spiritually aligned with God's command. Their presence signifies the importance of being prepared both in faith and action when following God's directives.

marched ahead
The act of marching ahead indicates a strategic and obedient movement. The Hebrew root "ʿābar" means to pass over or go beyond, suggesting a forward motion in faith. This action symbolizes the Israelites' trust in God's plan, moving forward despite the formidable walls of Jericho.

of the priests
The priests held a significant role in Israelite society, serving as mediators between God and the people. In this context, their presence underscores the spiritual nature of the battle. The Hebrew word "kōhănîm" highlights their consecrated status, reminding us that spiritual leadership is crucial in executing God's plans.

who blew the trumpets
The trumpets, or "šōpār," were ram's horns used in religious ceremonies and as signals in battle. The blowing of the trumpets was a call to worship and a declaration of God's presence. This act was not merely a military signal but a proclamation of divine intervention and assurance of victory through faith.

and the rear guard
The rear guard, or "me'assep," served to protect and ensure the safety of the entire procession. This strategic placement highlights the importance of vigilance and protection in spiritual warfare. It reminds believers that God provides comprehensive security, both at the forefront and behind.

followed the ark
The Ark of the Covenant, or "ʾărôn habbərît," was the physical manifestation of God's presence among His people. Following the ark signifies obedience and reverence, as the Israelites were literally and figuratively following God. This act of following underscores the necessity of divine guidance in overcoming obstacles.

while the trumpets kept sounding
The continuous sounding of the trumpets, "tāqāʿ," represents persistent faith and unwavering proclamation of God's power. This relentless sound served as a reminder of God's promises and the certainty of His deliverance. It encourages believers to maintain their faith and declare God's truth consistently, even when victory seems distant.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is responsible for executing God's plan for the conquest of Jericho.

2. The Armed Men
These are the Israelite soldiers who were instructed to march ahead of the priests. They represent the readiness and obedience of God's people to follow His commands.

3. The Priests
They carried the trumpets and played a crucial role in the spiritual aspect of the battle, signifying the presence and power of God.

4. The Ark of the Covenant
This sacred chest symbolized God's presence among His people. It was central to the procession, highlighting the importance of God's guidance and covenant.

5. Jericho
A fortified city in the Promised Land, representing the first major obstacle the Israelites faced in their conquest. Its fall demonstrated God's power and faithfulness.
Teaching Points
Obedience to God's Instructions
The Israelites' success at Jericho was a direct result of their obedience to God's specific instructions. In our lives, we must prioritize following God's guidance, even when it seems unconventional.

The Role of Faith in Victory
The Israelites' faith in God's promise led to the miraculous fall of Jericho. We are reminded that faith is essential in overcoming obstacles and achieving spiritual victories.

The Presence of God
The Ark of the Covenant was central to the procession, symbolizing God's presence. We should seek to keep God at the center of our lives, trusting in His guidance and protection.

Spiritual Warfare
The battle of Jericho was not just physical but spiritual. We are called to engage in spiritual warfare with the same diligence, using prayer and God's Word as our weapons.

Community and Unity
The Israelites marched together in unity, each playing their part. In the body of Christ, unity and cooperation are vital for achieving God's purposes.
Bible Study Questions
1. How does the obedience of the Israelites in Joshua 6:9 challenge us to respond to God's instructions in our own lives?

2. In what ways can we ensure that God's presence remains central in our daily walk, similar to the Ark's role in the procession?

3. How can the account of Jericho inspire us to have faith in God's promises, even when facing seemingly insurmountable challenges?

4. What are some practical ways we can engage in spiritual warfare today, drawing from the example of the Israelites?

5. How can we foster unity and cooperation within our church or community to achieve God's purposes, as demonstrated by the Israelites' unified march around Jericho?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence among the Israelites.

Numbers 10:8-10
Discusses the use of trumpets by the priests, which were used to signal God's guidance and presence during times of war and celebration.

Hebrews 11:30
Reflects on the faith of the Israelites in the fall of Jericho, highlighting the importance of faith in God's promises.
Joshua Taking JerichoD. Davies.Joshua 6:6-11
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Ahead, Ark, Armed, Blew, Blow, Blowing, Continually, Continued, Followed, Gathering, Guard, Horns, Marched, Marching, Mass, Priests, Rear, Rearguard, Rear-guard, Rearward, Sounded, Sounding, Trumpets
Dictionary of Bible Themes
Joshua 6:1-21

     8131   guidance, results

Joshua 6:2-20

     5595   trumpet

Joshua 6:3-14

     1653   numbers, 6-10

Joshua 6:4-16

     7306   ark of the covenant

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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