So when the rams' horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it. So when the rams’ horns soundedThe phrase "rams’ horns" refers to the shofar, a musical instrument made from a ram's horn, used in ancient Israel for religious and military purposes. The Hebrew word for this is "shofar," which is deeply symbolic in Jewish tradition, often associated with calls to repentance and divine intervention. The sounding of the shofar here signifies God's presence and power, heralding a miraculous event. Historically, the shofar was used to signal the start of battle, and its sound would have been both a rallying cry and a spiritual signal to the Israelites that God was with them. the people shouted The act of shouting by the people is significant in its demonstration of faith and obedience. The Hebrew word for "shouted" is "rua," which can mean to raise a noise or to cry out in triumph. This shout was not just a physical act but a spiritual one, symbolizing the Israelites' trust in God's promise. It was a shout of victory even before the walls fell, reflecting their confidence in God's power to deliver on His promises. and when they heard the blast of the horn The "blast of the horn" is a pivotal moment, marking the culmination of the Israelites' obedience to God's unusual battle plan. The Hebrew word "teruah" is used here, which can mean a loud noise or a signal. This blast was the divine signal for the Israelites to act, demonstrating the importance of listening for and responding to God's timing in our lives. It underscores the theme of divine orchestration and timing in the narrative. the people gave a great shout The "great shout" is a collective expression of faith and unity among the Israelites. The Hebrew word "gadol" means great or mighty, indicating the intensity and power of their shout. This unified cry symbolizes the strength found in communal faith and obedience to God. It serves as a reminder of the power of collective worship and action in achieving God's purposes. and the wall collapsed The miraculous collapse of the wall is the climax of the narrative, demonstrating God's supernatural intervention. The Hebrew word "naphal" means to fall or collapse, indicating a sudden and complete destruction. Archaeological evidence suggests that the walls of ancient Jericho were formidable, making their collapse an undeniable act of God. This event serves as a testament to God's power to overcome seemingly insurmountable obstacles when His people act in faith. Then all the people charged straight into the city The phrase "charged straight into" indicates the immediacy and directness of the Israelites' action following the wall's collapse. The Hebrew word "alah" means to go up or ascend, suggesting a swift and determined movement. This action reflects the readiness and courage of the Israelites to seize the opportunity provided by God, emphasizing the importance of acting decisively when God opens doors. and captured it The capture of Jericho is the fulfillment of God's promise to the Israelites. The Hebrew word "lakad" means to capture or seize, indicating a complete and successful conquest. This victory is not just a military achievement but a spiritual one, symbolizing the faithfulness of God to His covenant promises. It serves as a powerful reminder that when God is for us, no obstacle can stand in our way. Persons / Places / Events 1. JoshuaThe leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in the conquest of Jericho. 2. The IsraelitesThe people of God, chosen to inherit the Promised Land. They are obedient to God's commands as they march around Jericho. 3. JerichoA fortified city in the Promised Land, representing a significant obstacle to the Israelites. Its walls were considered impenetrable. 4. Rams’ Horns (Shofars)Instruments used by the priests to signal the people. The sound of the shofar is significant in Jewish tradition, often associated with battle and worship. 5. The Wall of JerichoThe physical barrier that fell as a result of the Israelites' obedience to God's command, symbolizing God's power and faithfulness. Teaching Points Obedience to God’s CommandsThe Israelites' victory at Jericho was a direct result of their obedience to God's specific instructions. This teaches us the importance of following God's guidance in our lives. Faith in ActionThe fall of Jericho's walls demonstrates that faith requires action. The Israelites' faith was shown through their marching and shouting, reminding us that faith often involves stepping out in trust. God’s Sovereignty and PowerThe miraculous collapse of the walls underscores God's sovereignty and power over all obstacles. We can trust God to overcome the barriers in our lives. The Role of Worship in VictoryThe use of the shofar and the shout of the people highlight the role of worship in spiritual victory. Worship aligns our hearts with God's purposes and releases His power. Community and UnityThe collective action of the Israelites shows the strength of community and unity in achieving God's purposes. We are called to work together as the body of Christ. Bible Study Questions 1. How does the obedience of the Israelites in Joshua 6:20 challenge you in your own walk of faith? 2. In what ways can you incorporate the principle of "faith in action" in your daily life, as demonstrated by the Israelites at Jericho? 3. Reflect on a "wall" or obstacle in your life. How can you apply the lessons from the fall of Jericho to trust in God's power to overcome it? 4. How does the account of Jericho encourage you to view worship as a vital part of spiritual warfare and victory? 5. Consider the role of community in the account of Jericho. How can you foster unity and collective faith in your church or small group? Connections to Other Scriptures Hebrews 11:30This verse in the New Testament references the fall of Jericho as an act of faith, highlighting the importance of faith in God's promises. Exodus 14:13-14The crossing of the Red Sea, where God delivers the Israelites from Egypt, parallels the miraculous intervention at Jericho, emphasizing God's deliverance. 2 Corinthians 10:4This verse speaks of spiritual warfare and the power of God to demolish strongholds, drawing a parallel to the physical walls of Jericho. Delusive Trust | S.R. Aldridge | Joshua 6:20 | Strongholds | J. Waite | Joshua 6:20 | The Taking of Jericho | E. De Pressense | Joshua 6:20 | Booty Given to God | C. S. Bushnell. | Joshua 6:12-27 | Discipline | J. Parker, D. D. | Joshua 6:12-27 | Jericho Captured | Spurgeon, Charles Haddon | Joshua 6:12-27 | Jericho Taken | W. M. Taylor, D. D. | Joshua 6:12-27 | Lessons from the Fall of Jericho | W. E. Griffis. | Joshua 6:12-27 | Rahab Saved | W. G. Blaikie, D. D. | Joshua 6:12-27 | Seems not This Too Severe to Forbid the Soldiers the Spoils of the City | C. Ness. | Joshua 6:12-27 | The Christian Conflict | Chas. Leach, D. D. | Joshua 6:12-27 | The Curse of Jericho | A. B. Mackay. | Joshua 6:12-27 | The Fall of Jericho | C. Bradley, M. A. | Joshua 6:12-27 | The Fall of Jericho | British Weekly Pulpit | Joshua 6:12-27 | The Fall of Jericho | S. E. Bushnell. | Joshua 6:12-27 | The Fight of Faith | A. B. Mackay. | Joshua 6:12-27 | The Lofty City, He Layeth it Low | A. Maclaren, D. D. | Joshua 6:12-27 | The Overthrow of Jericho | John McNeill. | Joshua 6:12-27 | The Potency of Inadequate Instrumentalities | W. G. Blaikie, D. D. | Joshua 6:12-27 | The Siege of Jericho | C. D. Marston, M. A. | Joshua 6:12-27 | The Unprosperous Builder | | Joshua 6:12-27 | The Walls of Jericho | F. B. Meyer, B. A. | Joshua 6:12-27 | Too Polluted to be Spared | W. Seaton. | Joshua 6:12-27 |
People Israelites, Joshua, Nun, RahabPlaces JerichoTopics Ahead, Blew, Blow, Blown, Capture, Charged, Collapsed, Cry, Falleth, Fell, Flat, Hearing, Horn, Horns, Loud, Over-against, Pass, Priests, Raised, Shout, Shouted, Sounded, Straight, Town, Trumpet, Trumpets, Voice, WallDictionary of Bible Themes Joshua 6:20 5214 attack 5315 fortifications 5354 invasions 5597 victory, act of God 5604 walls Joshua 6:1-21 8131 guidance, results Joshua 6:2-20 5595 trumpet Joshua 6:20-21 5568 suffering, causes Library Rahab 'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such … Alexander Maclaren—Expositions of Holy ScriptureThe Siege of Jericho 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this … Alexander Maclaren—Expositions of Holy Scripture The Shout of Faith "And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged … Hannah Whitall Smith—The God of All Comfort Jericho Itself. We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem. … John Lightfoot—From the Talmud and Hebraica Whether it is Lawful for Clerics and Bishops to Fight? Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep, … Saint Thomas Aquinas—Summa Theologica Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 6:20 NIVJoshua 6:20 NLTJoshua 6:20 ESVJoshua 6:20 NASBJoshua 6:20 KJV
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