Joshua 5:4
Now this is why Joshua circumcised them: All those who came out of Egypt--all the men of war--had died on the journey in the wilderness after they had left Egypt.
Now this is why
This phrase introduces an explanation, indicating that the following content is a rationale or reason for a preceding action or event. In the context of Joshua 5, it sets the stage for understanding the necessity of the actions taken by Joshua and the Israelites. The Hebrew word used here, "זֶה" (zeh), often serves to draw attention to a specific point, emphasizing the importance of the explanation that follows.

Joshua circumcised them
The act of circumcision is deeply rooted in the Abrahamic covenant, as described in Genesis 17:10-14. It was a physical sign of the Israelites' covenant with God, symbolizing purity, obedience, and belonging to God's chosen people. The Hebrew root "מוּל" (mul) means to cut or circumcise, and it signifies a renewal of commitment to God. Historically, this act was crucial for the Israelites as they prepared to enter the Promised Land, reaffirming their identity and dedication to God's commands.

All those who came out of Egypt
This phrase refers to the generation of Israelites who experienced the Exodus, the miraculous deliverance from slavery in Egypt. It highlights the continuity of God's promises and the fulfillment of His plans across generations. The Hebrew term "יָצָא" (yatsa) means to go out or come forth, emphasizing the transition from bondage to freedom, a foundational narrative for the Israelite identity.

the males
This specification underscores the patriarchal structure of ancient Israelite society, where males were often the primary participants in covenantal rituals. The Hebrew word "זָכָר" (zakar) denotes male, and in the context of circumcision, it signifies those who were to bear the physical mark of the covenant, representing the entire community's commitment to God.

all the men of war
This phrase identifies a specific group within the Israelite community, those who were capable of fighting and defending the nation. The Hebrew "אַנְשֵׁי הַמִּלְחָמָה" (anshei hammilchamah) translates to men of war, indicating their role as protectors and warriors. This context is significant as the Israelites were on the brink of entering Canaan, where military readiness was essential for conquering the land promised to them by God.

had died in the wilderness
This statement reflects the consequences of disobedience and lack of faith among the first generation of Israelites who left Egypt. The Hebrew "מֵת" (met) means to die, and it serves as a somber reminder of the judgment that befell those who doubted God's promises. The wilderness period was a time of testing and purification, preparing a new generation to enter the Promised Land with renewed faith and obedience.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land.

2. Israelites
The people of God who were delivered from slavery in Egypt and wandered in the wilderness for 40 years.

3. Egypt
The land of bondage from which the Israelites were delivered.

4. Wilderness
The place where the Israelites wandered for 40 years due to their disobedience and lack of faith.

5. Circumcision
A covenantal sign given to Abraham and his descendants, symbolizing their unique relationship with God.
Teaching Points
Covenant Renewal
The act of circumcision in Joshua 5:4 represents a renewal of the covenant with God. It is a reminder of the importance of maintaining our commitments to God and His commands.

Generational Faithfulness
The new generation of Israelites needed to embrace the covenant for themselves. This teaches us the importance of passing down faith and ensuring that each generation understands and commits to God's promises.

Obedience and Consequences
The death of the previous generation in the wilderness serves as a stark reminder of the consequences of disobedience. It encourages us to trust and obey God fully to avoid spiritual stagnation.

Spiritual Preparation
Before entering the Promised Land, the Israelites needed to be spiritually prepared. This underscores the importance of spiritual readiness in our own lives before undertaking new ventures or challenges.
Bible Study Questions
1. How does the act of circumcision in Joshua 5:4 symbolize a renewal of the covenant, and what are some modern-day practices that can serve as reminders of our commitment to God?

2. In what ways can we ensure that the next generation understands and embraces the faith, similar to how the new generation of Israelites had to be circumcised?

3. Reflect on a time when disobedience led to consequences in your life. How can the account of the Israelites in the wilderness inform your future decisions?

4. What steps can you take to ensure you are spiritually prepared for the challenges and opportunities God places before you?

5. How does the concept of "circumcision of the heart" in Deuteronomy 10 relate to the physical act of circumcision in Joshua 5:4, and how can this concept be applied in your daily walk with God?
Connections to Other Scriptures
Genesis 17
This chapter introduces circumcision as the sign of the covenant between God and Abraham, establishing its importance for the Israelites.

Exodus 12
Discusses the Passover and the requirement for circumcision to partake in it, highlighting the connection between covenant obedience and participation in God's deliverance.

Numbers 14
Details the rebellion of the Israelites and the resulting punishment of wandering in the wilderness, explaining why the original generation did not enter the Promised Land.

Deuteronomy 10
Calls for the circumcision of the heart, emphasizing the need for internal transformation alongside external obedience.
Christian CharacterThe Gospel in the Book of Joshua.Joshua 5:2-9
GilgalC. D. Marston, M. A.Joshua 5:2-9
The Circumcising At GilgalF. B Meyer, B. A.Joshua 5:2-9
The Consecration of the Lord's Host At GilgalG. W. Butler, M. A.Joshua 5:2-9
The Reproach of EgyptA. B. Mackay.Joshua 5:2-9
Time Taken for Religious Duties is not LostJoshua 5:2-9
Why was Circumcision Suspended in the Wilderness?G. W. Blaikie, D. D.Joshua 5:2-9
People
Amorites, Canaanites, Israelites, Joshua
Places
Canaan, Egypt, Gibeath-haaraloth, Gilgal, Jericho, Jordan River
Topics
Age, Along, Cause, Circumcise, Circumcised, Circumciseth, Death, Desert, Died, Egypt, Fighting-men, Forth, Joshua, Leaving, Males, Military, Overtaken, Reason, War, Waste, Wilderness
Dictionary of Bible Themes
Joshua 5:4

     5204   age

Joshua 5:4-8

     7335   circumcision, physical

Library
The Captain of the Lord's Host
And he said, Nay, but as captain of the host of the Lord am I now come. JOSHUA v. 14. The army of Israel was just beginning a hard conflict under an untried leader. Behind them the Jordan barred their retreat, in front of them Jericho forbade their advance. Most of them had never seen a fortified city, and had no experience nor engines for a siege. So we may well suppose that many doubts and fears shook the courage of the host, as it drew around the doomed city. Their chief had his own heavy burden.
Alexander Maclaren—Expositions of Holy Scripture

Whether the Rite of Circumcision was Fitting?
Objection 1: It seems that the rite of circumcision was unfitting. For circumcision, as stated above ([4474]AA[1],2), was a profession of faith. But faith is in the apprehensive power, whose operations appear mostly in the head. Therefore the sign of circumcision should have been conferred on the head rather than on the virile member. Objection 2: Further, in the sacraments we make use of such things as are in more frequent use; for instance, water, which is used for washing, and bread, which we
Saint Thomas Aquinas—Summa Theologica

Whether Circumcision Bestowed Sanctifying Grace?
Objection 1: It seems that circumcision did not bestow sanctifying grace. For the Apostle says (Gal. 2:21): "If justice be by the Law, then Christ died in vain," i.e. without cause. But circumcision was an obligation imposed by the Law, according to Gal. 5:3: "I testify . . . to every man circumcising himself, that ne is a debtor to do the whole law." Therefore, if justice be by circumcision, "Christ died in vain," i.e. without cause. But this cannot be allowed. Therefore circumcision did not confer
Saint Thomas Aquinas—Summa Theologica

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Torments of Giant Bad Feelings
THE TORMENTS OF GIANT BAD FEELINGS I am just a bundle of feelings. I never imagined one could have such a variety of them as I am now experiencing. Most of them are bad ones and I am greatly disturbed by them. Really, I doubt whether I am sanctified, on account of the feelings I have. Do sanctified people always feel joyful? I have heard that they do, and if it is true that they do, then I am not sanctified. Big doubts take up company with me every morning, and so long as I feel as I do I do not
Robert Lee Berry—Adventures in the Land of Canaan

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 5:4 NIV
Joshua 5:4 NLT
Joshua 5:4 ESV
Joshua 5:4 NASB
Joshua 5:4 KJV

Joshua 5:4 Commentaries

Bible Hub
Joshua 5:3
Top of Page
Top of Page