Joshua 4:18
When the priests carrying the ark of the covenant of the LORD came up out of the Jordan and their feet touched the dry land, the waters of the Jordan returned to their course and overflowed all the banks as before.
When the priests
The role of the priests in Israel was significant, serving as mediators between God and the people. In Hebrew, the word for priest is "kohen," which denotes someone who is set apart for sacred duties. The priests' involvement in this miraculous event underscores their role as leaders in spiritual matters and as instruments through whom God often chose to manifest His power.

carrying the ark of the covenant of the LORD
The Ark of the Covenant was the most sacred object in Israel, symbolizing God's presence among His people. The Hebrew word for "ark" is "aron," meaning a chest or box, and it contained the tablets of the Law, Aaron's rod, and manna. The Ark's presence in the Jordan signifies God's direct involvement and guidance in Israel's journey, emphasizing His faithfulness to His covenant promises.

came up from the middle of the Jordan
The Jordan River was a significant geographical and spiritual boundary for Israel. The Hebrew word "yarden" means "descender," reflecting the river's descent from the mountains to the Dead Sea. The priests standing in the middle of the Jordan symbolizes God's control over nature and His ability to make a way where there seems to be none, reinforcing His sovereignty and the miraculous nature of Israel's crossing.

and their feet touched the dry ground
The phrase "dry ground" is significant, as it echoes the miraculous crossing of the Red Sea. The Hebrew word "charabah" means dry or parched land, highlighting the complete removal of water, allowing safe passage. This miracle serves as a reminder of God's past deliverance and His continued provision and protection for His people.

the waters of the Jordan returned to their place
The return of the waters signifies the end of the miracle and the restoration of natural order. The Hebrew word "shub" means to return or restore, indicating God's control over creation. This act reaffirms God's power and the temporary suspension of natural laws to fulfill His purposes for Israel.

and ran at flood stage as before
The Jordan River was at flood stage during the harvest, making the crossing even more miraculous. The Hebrew word "male" means full or overflowing, emphasizing the impossibility of crossing without divine intervention. This detail highlights God's timing and the magnitude of the miracle, serving as a testament to His might and the fulfillment of His promises to lead His people into the Promised Land.

Persons / Places / Events
1. Priests
The spiritual leaders of Israel who carried the Ark of the Covenant. Their role was crucial in demonstrating faith and obedience to God's commands.

2. Ark of the Covenant
A sacred chest that held the tablets of the Law, representing God's presence and covenant with Israel. It was central to Israel's worship and identity.

3. Jordan River
A significant geographical landmark in Israel's history, representing a barrier to the Promised Land that God miraculously parted for the Israelites.

4. Israelites
The people of God, who were entering the Promised Land after years of wandering in the desert. Their journey is marked by acts of faith and reliance on God's promises.

5. Promised Land
The land of Canaan, promised by God to Abraham and his descendants. Crossing the Jordan was a pivotal moment in claiming this promise.
Teaching Points
Faith in Action
The priests stepping into the Jordan before it parted is a powerful example of faith. We are called to step out in faith, trusting God's promises even when the path is not clear.

God's Timing
The waters returned to their place only after the priests' feet touched the dry ground. God's timing is perfect, and His plans unfold according to His divine schedule.

Symbol of New Beginnings
Crossing the Jordan marked a new chapter for Israel. In our lives, God often calls us to leave behind the old and step into new beginnings with Him.

Obedience Leads to Miracles
The obedience of the priests and the people led to a miraculous event. Our obedience to God's commands can open the door to His miraculous work in our lives.

God's Presence
The Ark of the Covenant symbolized God's presence. We are reminded that God is with us in every step of our journey, guiding and protecting us.
Bible Study Questions
1. How does the role of the priests in Joshua 4:18 demonstrate the importance of spiritual leadership in our communities today?

2. In what ways can we apply the principle of stepping out in faith, as the priests did, in our personal lives?

3. How does the crossing of the Jordan River serve as a reminder of God's faithfulness in your own life?

4. What are some "Jordan Rivers" in your life that require you to trust in God's timing and provision?

5. How can the presence of God, symbolized by the Ark of the Covenant, be a source of comfort and guidance in your daily walk with Him?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea parallels the crossing of the Jordan, both demonstrating God's power and faithfulness in delivering His people.

Hebrews 11
The faith of the Israelites in crossing the Jordan is part of the broader account of faith that includes many Old Testament figures.

Psalm 114
This psalm poetically recounts the miraculous events of the Exodus and the crossing of the Jordan, emphasizing God's sovereignty over nature.
The Passage of Jordan the Symbol of DeathE. De Pressense Joshua 4:18
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Aforetime, Agreement, Ark, Banks, Bare, Bearing, Bore, Carried, Carrying, Covenant, Drawn, Dry, Edges, Flood, Flowed, Ground, Heretofore, Jordan, Lifted, Lord's, Middle, Midst, Overflowed, Overflowing, Pass, Previously, Priests, Ran, Returned, River, Soles, Sooner, Stage, Turn, Waters
Dictionary of Bible Themes
Joshua 4:1-24

     4366   stones

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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