Joshua 4:17
So Joshua commanded the priests, "Come up from the Jordan."
So Joshua commanded
The phrase begins with "So," indicating a continuation or conclusion of previous instructions. "Joshua" is the central figure, a leader chosen by God to succeed Moses. His name in Hebrew, "Yehoshua," means "Yahweh is salvation," reflecting his role in leading Israel into the Promised Land. "Commanded" signifies authority and obedience, a recurring theme in Joshua's leadership. This command is not merely a suggestion but a directive from a divinely appointed leader, emphasizing the importance of following God's ordained leadership.

the priests
The priests were from the tribe of Levi, set apart for sacred duties. Their role in carrying the Ark of the Covenant underscores their spiritual significance. The Ark represented God's presence, and the priests' involvement highlights the necessity of spiritual leadership in guiding the people. Historically, the priests were mediators between God and Israel, and their obedience to Joshua's command reflects their submission to God's will.

Come up
This phrase indicates movement and transition. The priests were to ascend from the riverbed, symbolizing a shift from one state to another. In a broader spiritual sense, "come up" can be seen as a call to rise from a place of trial or testing into a new phase of promise and fulfillment. It is a call to action, reflecting faith and trust in God's provision and timing.

out of the Jordan
The Jordan River is significant in Israel's history, representing a boundary and a place of miraculous events. Crossing the Jordan was a pivotal moment for the Israelites, marking their entry into the Promised Land. The river itself symbolizes barriers and challenges that must be overcome through faith. Historically, the Jordan has been a site of divine intervention, and coming "out of the Jordan" signifies emerging from a place of dependence on God's miraculous power into a new reality of His promises fulfilled.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land. His name in Hebrew, "Yehoshua," means "Yahweh is salvation," which is significant as he leads the people into a new chapter of God's promise.

2. The Priests
These were the Levitical priests carrying the Ark of the Covenant. Their role was crucial as they represented God's presence among the people.

3. The Jordan River
A significant geographical and spiritual landmark for the Israelites. Crossing it symbolized entering into the promises of God.

4. The Ark of the Covenant
A sacred chest that held the tablets of the Law, representing God's covenant with Israel and His presence among them.

5. The Israelites
The people of God, who were transitioning from a nomadic life in the wilderness to settling in the Promised Land.
Teaching Points
Obedience to God's Command
Joshua's command to the priests highlights the importance of obedience in leadership and following God's instructions precisely.

God's Faithfulness
The crossing of the Jordan is a testament to God's faithfulness in fulfilling His promises to His people.

Symbolism of the Jordan
The Jordan River represents transitions in our spiritual journey, where we leave behind the old and step into the new promises of God.

Role of Spiritual Leaders
The priests carrying the Ark show the importance of spiritual leaders in guiding and supporting the community in their faith journey.

Remembering God's Acts
This event encourages us to remember and commemorate God's mighty acts in our lives, just as the Israelites set up memorial stones.
Bible Study Questions
1. How does Joshua's leadership in this passage reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles?

2. In what ways does the crossing of the Jordan River serve as a metaphor for spiritual transitions in our lives today?

3. How can we, like the priests, carry the presence of God into challenging situations in our lives?

4. What are some "Jordan Rivers" in your life that God is calling you to cross, and how can you prepare for these transitions?

5. How can we create memorials or reminders in our lives to remember and celebrate God's faithfulness and past deliverance?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea parallels the crossing of the Jordan, both representing deliverance and the beginning of a new journey with God.

Hebrews 11
The faith of the Israelites in crossing the Jordan is part of the larger account of faith demonstrated by God's people throughout history.

Matthew 3
The Jordan River is also where John the Baptist baptized Jesus, symbolizing a new beginning and the fulfillment of God's promises.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
Prophets and Priests - the Order of PrecedenceR. Glover Joshua 4:15-17
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Commanded, Commandeth, Jordan, Joshua, Orders, Priests, Saying
Dictionary of Bible Themes
Joshua 4:1-24

     4366   stones

Joshua 4:16-17

     8404   commands, in OT

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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