Joshua 4:13
About 40,000 troops armed for battle crossed over before the LORD into the plains of Jericho.
About forty thousand
This phrase indicates a significant number of warriors, emphasizing the strength and preparedness of the Israelites as they enter the Promised Land. The number "forty" often symbolizes a period of testing or trial in the Bible, such as the forty years in the wilderness. Here, it underscores the readiness and divine preparation of the people for the conquest of Canaan.

armed for battle
The Hebrew root for "armed" suggests being equipped or girded, indicating that these men were not only physically prepared but also spiritually ready for the task ahead. This preparation reflects the obedience and faith of the Israelites in following God's commands, as they trust in His promise to deliver the land into their hands.

crossed over
This phrase signifies a pivotal moment of transition and fulfillment of God's promise. The crossing over the Jordan River is a powerful symbol of moving from the old life of wandering into a new life of promise and purpose. It echoes the earlier crossing of the Red Sea, reinforcing God's faithfulness and miraculous provision.

before the LORD
The presence of the LORD is central to this event, highlighting that the crossing is not merely a military maneuver but a sacred act of obedience and worship. The phrase underscores the idea that the LORD is the true leader and commander of Israel, guiding and empowering them in their conquest.

to the plains of Jericho
Jericho represents the first major challenge in the conquest of Canaan. The plains of Jericho are strategically significant, serving as a gateway into the heart of the Promised Land. This location sets the stage for the miraculous victory that will follow, demonstrating God's power and the fulfillment of His promises to Israel.

Persons / Places / Events
1. The Israelites
The people of God who were delivered from Egypt and are now entering the Promised Land.

2. The LORD
The covenant-keeping God of Israel, who leads and fights for His people.

3. The Plains of Jericho
The location where the Israelites camped after crossing the Jordan River, near the city of Jericho.

4. The Jordan River
The river that the Israelites miraculously crossed, symbolizing a new beginning in the Promised Land.

5. The Forty Thousand Armed Men
The warriors from the tribes of Reuben, Gad, and the half-tribe of Manasseh who crossed over to assist their fellow Israelites in battle.
Teaching Points
God's Faithfulness in Transition
Just as God was faithful to the Israelites in crossing the Jordan, He is faithful in our life's transitions. Trust in His guidance and provision.

Unity and Support Among Believers
The tribes of Reuben, Gad, and the half-tribe of Manasseh honored their commitment to support their fellow Israelites. In the body of Christ, we are called to support and uphold one another in spiritual battles.

Preparedness for Spiritual Warfare
The forty thousand men were armed for battle, reminding us to be spiritually prepared with the armor of God as described in Ephesians 6.

Obedience to God's Commands
The Israelites' obedience in crossing the Jordan and preparing for battle is a model for us to follow God's commands, even when they require courage and faith.

God's Presence in Our Battles
The phrase "before the LORD" emphasizes that God is present in our struggles and battles. We are not alone, and His presence is our assurance of victory.
Bible Study Questions
1. How does the crossing of the Jordan River in Joshua 4:13 parallel the crossing of the Red Sea, and what does this teach us about God's faithfulness?

2. In what ways can we support and uphold one another in our spiritual battles, similar to the tribes of Reuben, Gad, and the half-tribe of Manasseh?

3. What does it mean to be spiritually prepared for battle, and how can we apply the concept of the armor of God in our daily lives?

4. How can we demonstrate obedience to God's commands in our own lives, especially when facing challenges or transitions?

5. Reflect on a time when you experienced God's presence in a personal battle. How did His presence provide assurance and strength?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea parallels the crossing of the Jordan River, both demonstrating God's power and faithfulness.

Numbers 32
The agreement of the tribes of Reuben, Gad, and the half-tribe of Manasseh to help their fellow Israelites in battle is fulfilled here.

Deuteronomy 31
Moses' charge to Joshua to be strong and courageous is seen in action as the Israelites prepare for battle.

Hebrews 11
The faith of the Israelites in crossing the Jordan River is part of the larger account of faith in God's promises.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Armed, Battle, Crossed, Desert, Equipped, Fight, Forty, Host, Jericho, Lowlands, Military, Ones, Passed, Plains, Prepared, Presence, Ready, Service, Thousand, War
Dictionary of Bible Themes
Joshua 4:13

     5209   armour
     8421   equipping, physical

Joshua 4:1-24

     4366   stones

Joshua 4:10-13

     7266   tribes of Israel

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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