Joshua 4:12
The Reubenites, the Gadites, and the half-tribe of Manasseh crossed over before the Israelites, armed for battle as Moses had instructed them.
The Reubenites, the Gadites, and the half-tribe of Manasseh
This phrase identifies the specific tribes of Israel that are being discussed in this passage. The Reubenites, Gadites, and the half-tribe of Manasseh were part of the twelve tribes of Israel, descendants of Jacob's sons. Historically, these tribes had chosen to settle on the eastern side of the Jordan River, in the land of Gilead, which was rich and suitable for their large flocks and herds. This decision is recorded in Numbers 32, where they request to remain in the land they had already conquered, rather than crossing the Jordan into Canaan. Their choice reflects a practical decision based on their immediate needs, but it also required a commitment to support their fellow Israelites in the conquest of the Promised Land. This highlights the importance of unity and collective responsibility within the community of God's people.

had crossed over
The phrase "had crossed over" refers to the physical act of moving from one side of the Jordan River to the other. In the Hebrew context, the word used here is "עָבַר" (avar), which means to pass over, to go through, or to traverse. This crossing is not just a geographical movement but a significant spiritual and covenantal act. It symbolizes a transition from the wilderness wanderings to entering the Promised Land, fulfilling God's promise to Abraham, Isaac, and Jacob. The crossing over is a testament to God's faithfulness and the obedience of the tribes to His command. It serves as a reminder that faith often requires action and stepping into the unknown, trusting in God's provision and guidance.

armed
The term "armed" indicates that these tribes were prepared for battle. In the Hebrew, the word used is "חֲלוּץ" (chalutz), which means equipped or ready for war. This preparation underscores the reality that entering the Promised Land involved not just spiritual readiness but also physical preparedness to face the challenges ahead. It reflects the biblical principle that while God fights for His people, they are also called to be active participants in His plans. The image of being armed also serves as a metaphor for spiritual readiness, reminding believers to put on the full armor of God (Ephesians 6:10-18) as they face spiritual battles in their own lives.

in front of the Israelites
This phrase indicates the position of the Reubenites, Gadites, and the half-tribe of Manasseh as they crossed the Jordan. Being "in front of the Israelites" suggests a leadership role, setting an example of courage and commitment. It highlights the importance of leading by example and the responsibility of those who are strong in faith to encourage and support others. Historically, this positioning also served a strategic military purpose, as these tribes were experienced warriors who could provide protection and strength to the rest of the Israelites. Spiritually, it reminds believers of the call to be leaders in faith, guiding others towards God's promises with courage and integrity.

Persons / Places / Events
1. Reubenites
Descendants of Reuben, Jacob's firstborn son. They were one of the tribes of Israel and settled on the east side of the Jordan River.

2. Gadites
Descendants of Gad, another son of Jacob. Like the Reubenites, they chose to settle east of the Jordan River.

3. Half-Tribe of Manasseh
Descendants of Manasseh, one of Joseph's sons. This tribe was split, with half settling east of the Jordan and the other half west.

4. Crossing Over
Refers to the tribes crossing the Jordan River into the Promised Land, a significant event marking the fulfillment of God's promise to Israel.

5. Moses' Directive
Moses had instructed these tribes to assist their fellow Israelites in conquering the land west of the Jordan before returning to their own territories.
Teaching Points
Commitment to Community
The tribes' willingness to fight for their fellow Israelites before settling in their own land demonstrates the importance of communal responsibility and support.

Faithfulness to Promises
The tribes' adherence to their promise to Moses highlights the value of keeping one's word, especially in fulfilling commitments made before God.

Unity in Purpose
Despite geographical separation, the tribes worked together for a common goal, illustrating the power of unity in achieving God's purposes.

Obedience to Leadership
The tribes' actions show respect and obedience to the leadership God had established through Moses and Joshua, a model for respecting spiritual authority today.

Trust in God's Plan
Crossing the Jordan was a step of faith, trusting in God's promise and plan for their future, encouraging believers to trust God in their own journeys.
Bible Study Questions
1. How does the commitment of the Reubenites, Gadites, and half-tribe of Manasseh to help their fellow Israelites reflect on our responsibilities within the church community today?

2. In what ways can we ensure that we remain faithful to the promises and commitments we make, especially those made before God?

3. How can the unity displayed by these tribes serve as a model for addressing divisions within the modern church?

4. What lessons can we learn from the obedience of these tribes to their leaders, and how can we apply these lessons in our relationships with spiritual authorities?

5. How does the act of crossing the Jordan River encourage us to trust in God's promises and step out in faith in our own lives?
Connections to Other Scriptures
Numbers 32
This chapter provides the background for why the Reubenites, Gadites, and half-tribe of Manasseh settled east of the Jordan and their agreement to help the other tribes conquer the land.

Deuteronomy 3
Moses reiterates the agreement with these tribes, emphasizing their commitment to assist in the conquest of Canaan.

Joshua 1
Joshua reminds these tribes of their promise to Moses, ensuring their participation in the conquest.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Armed, Array, Battle, Bidden, Crossed, Directed, Fifties, Front, Gad, Half, Half-tribe, Israelites, Manasseh, Manas'seh, Pass, Passed, Reuben, Sons, Spake, Spoke, Spoken, Tribe
Dictionary of Bible Themes
Joshua 4:1-24

     4366   stones

Joshua 4:10-13

     7266   tribes of Israel

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 4:12 NIV
Joshua 4:12 NLT
Joshua 4:12 ESV
Joshua 4:12 NASB
Joshua 4:12 KJV

Joshua 4:12 Commentaries

Bible Hub
Joshua 4:11
Top of Page
Top of Page