Joshua 22:33
The Israelites were satisfied with the report, and they blessed God and spoke no more about going to war against them to destroy the land where the Reubenites and Gadites lived.
The Israelites were satisfied with the report
The phrase "The Israelites were satisfied" indicates a collective sense of relief and contentment among the people of Israel. The Hebrew root for "satisfied" is "yashar," which conveys a sense of being right or straight. This satisfaction came from understanding that their fellow tribes had not turned away from God. Historically, this reflects the importance of unity and trust within the community of Israel, emphasizing the need for clear communication and understanding among God's people.

and they blessed God
The act of blessing God, "barak" in Hebrew, signifies an expression of praise and gratitude. This response highlights the Israelites' recognition of God's sovereignty and their dependence on His guidance. In a broader scriptural context, blessing God is a recurring theme that underscores the relationship between God and His people, where gratitude is a natural response to His faithfulness and provision.

And they spoke no more about going to war against them
This phrase reflects a pivotal moment of reconciliation and peace. The potential for civil war was averted through dialogue and understanding. The Hebrew word for "spoke," "dabar," often implies a formal or significant communication. This cessation of hostile intentions underscores the power of peaceful resolution and the importance of seeking understanding before conflict, aligning with the biblical principle of living in harmony with one another.

to devastate the land
The term "devastate" comes from the Hebrew "shachat," meaning to destroy or ruin. This word choice conveys the severity of the potential conflict and the destructive consequences that were avoided. It serves as a reminder of the value of preserving life and land, which are gifts from God, and the responsibility to protect and steward these blessings.

where the Reubenites and Gadites lived
The mention of the "Reubenites and Gadites" situates the narrative in a specific tribal context. These tribes had chosen to settle on the east side of the Jordan River, a decision that initially caused suspicion among the other Israelites. Historically, this highlights the challenges of maintaining unity among diverse groups with different geographical and cultural contexts. It also reflects the broader biblical theme of God's people being one body, despite their differences, and the importance of mutual respect and understanding.

Persons / Places / Events
1. The Israelites
The collective group of God's chosen people, consisting of the twelve tribes, who were settling in the Promised Land.

2. Reubenites, Gadites, and the half-tribe of Manasseh
These tribes had settled on the east side of the Jordan River and were initially suspected of building an altar in rebellion against God.

3. The Altar
A significant structure built by the eastern tribes, which was initially misunderstood as a potential act of rebellion against the central worship in the tabernacle.

4. Phinehas
The son of Eleazar the priest, who led the delegation to investigate the intentions behind the altar.

5. Shiloh
The central place of worship for the Israelites at the time, where the tabernacle was located and where the Israelites gathered to discuss the potential conflict.
Teaching Points
The Importance of Communication
Misunderstandings can lead to conflict. The Israelites' willingness to investigate and communicate prevented unnecessary bloodshed.

Unity Among Believers
The resolution of this potential conflict highlights the importance of unity and understanding among God's people.

Blessing God in Resolution
The Israelites' response to bless God after resolving the misunderstanding shows the importance of gratitude and recognition of God's hand in peaceful outcomes.

Avoiding Assumptions
Jumping to conclusions can lead to unnecessary strife. It's crucial to seek understanding and clarity before taking action.

The Role of Leadership
Phinehas and the leaders played a crucial role in mediating and resolving the conflict, demonstrating the importance of wise and godly leadership.
Bible Study Questions
1. What steps did the Israelites take to resolve the misunderstanding with the eastern tribes, and how can we apply these steps in resolving conflicts today?

2. How does the resolution of this conflict in Joshua 22 reflect the principles of unity and peace found in the New Testament?

3. In what ways can we ensure that our actions and intentions are clearly communicated to avoid misunderstandings within our communities?

4. How does the Israelites' decision to bless God after resolving the conflict inform our response to resolved conflicts in our own lives?

5. What role does leadership play in maintaining unity and peace among believers, and how can we support our leaders in this task?
Connections to Other Scriptures
Deuteronomy 12
Discusses the centralization of worship and the prohibition against setting up unauthorized altars, which is the backdrop for the concern in Joshua 22.

Numbers 32
Provides the background on why the Reubenites, Gadites, and half-tribe of Manasseh settled east of the Jordan, setting the stage for the events in Joshua 22.

Psalm 133
Celebrates the unity of God's people, which is exemplified in the resolution of the conflict in Joshua 22.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Battle, Bless, Blessed, Destroy, Destruction, Devastate, Dwelling, Dwelt, Gad, Gadites, Intend, Making, Pleased, Praise, Praised, Report, Reuben, Reubenites, Settled, Sight, Sons, Spake, Speak, Spoke, Talked, War, Warfare, Wherein
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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