Joshua 22:26
That is why we said, 'Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices.
That is why we said, 'Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices.'
That is why we said
This phrase indicates a decision-making process that was rooted in a specific rationale. The tribes of Reuben, Gad, and the half-tribe of Manasseh are explaining their motives. In the Hebrew context, the word for "said" (אָמַר, 'amar) often implies a thoughtful declaration or intention. This reflects a careful consideration of their actions, emphasizing the importance of communication and clarity in communal decisions.

Let us take action
The phrase suggests a proactive approach. The Hebrew root for "take action" (עָשָׂה, 'asah) means to do, make, or accomplish. This indicates a deliberate and purposeful initiative. In the context of the Israelites, taking action was often a response to divine instruction or a communal need, highlighting the importance of aligning actions with God's will.

and build an altar for ourselves
Building an altar was a significant act in ancient Israelite culture, symbolizing worship, remembrance, and covenant. The Hebrew word for "altar" (מִזְבֵּחַ, mizbeach) is derived from a root meaning "to sacrifice." However, the tribes clarify that this altar is not for sacrifices, indicating a different purpose. This reflects the importance of altars as places of witness and unity, not just sacrifice.

but not for burnt offerings or sacrifices
This clarification is crucial. The Hebrew terms for "burnt offerings" (עוֹלָה, olah) and "sacrifices" (זֶבַח, zevach) refer to specific types of offerings commanded by God. By stating that the altar is not for these purposes, the tribes are emphasizing their respect for the central place of worship established by God at the tabernacle. This distinction underscores the importance of obedience to God's commands regarding worship and the centralization of sacrificial practices, which were meant to prevent idolatry and maintain unity among the tribes.

Persons / Places / Events
1. The Eastern Tribes (Reuben, Gad, and the half-tribe of Manasseh)
These tribes settled on the east side of the Jordan River and were involved in building the altar mentioned in this verse.

2. The Jordan River
A significant geographical boundary that separated the eastern tribes from the rest of Israel, leading to concerns about unity and worship.

3. The Altar
Constructed by the eastern tribes as a witness between them and the other Israelites, not for sacrifices, but as a symbol of shared faith and unity.

4. Phinehas
The son of Eleazar the priest, who was sent to investigate the intentions behind the altar, representing the concern for maintaining true worship.

5. The Land of Canaan
The main territory of the Israelites, west of the Jordan, where the majority of the tribes resided and where the central place of worship was located.
Teaching Points
Unity in Worship
The altar was a symbol of unity among the tribes, reminding us of the importance of maintaining unity in our faith communities today.

Intentions Matter
The eastern tribes' intentions were not to create division but to affirm their shared faith. This teaches us to consider the intentions behind actions and seek understanding before judgment.

Symbolic Reminders
Just as the altar served as a witness, we can use symbols in our lives to remind us of our faith and commitments to God.

Guarding Against Misunderstanding
Misunderstandings can lead to conflict; open communication and seeking clarity are essential in maintaining peace and unity.

Faithful Witness
The altar was a witness to future generations. We are called to be faithful witnesses of our faith to those around us and to future generations.
Bible Study Questions
1. What was the primary purpose of the altar built by the eastern tribes, and how does this reflect on the importance of unity in worship today?

2. How can we apply the principle of seeking understanding before judgment in our interactions with others, especially within the church?

3. In what ways can we use symbols or reminders in our daily lives to strengthen our faith and commitment to God?

4. How does the account of the altar in Joshua 22 relate to the New Testament teachings on unity in the body of Christ?

5. What steps can we take to ensure that our actions and intentions are aligned with God's will and serve as a faithful witness to others?
Connections to Other Scriptures
Deuteronomy 12
Discusses the centralization of worship in the place God chooses, highlighting the importance of unity in worship and the potential concern over unauthorized altars.

Numbers 32
Details the agreement allowing the tribes of Reuben, Gad, and the half-tribe of Manasseh to settle east of the Jordan, setting the stage for the events in Joshua 22.

Ephesians 2
Speaks of unity in Christ, breaking down dividing walls, which can be related to the unity sought between the tribes despite geographical separation.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
A Misunderstanding RemovedS.R. Aldridge Joshua 22:26, 27
The Altar of WitnessW.F. Adeney Joshua 22:26-28
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Altar, Beasts, Build, Burned, Burnt, Burnt-offering, Let's, Offering, Offerings, Ourselves, Prepare, Sacrifice, Sacrifices
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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