Joshua 22:24
But in fact we have done this for fear that in the future your descendants might say to ours, 'What have you to do with the LORD, the God of Israel?
But in fact we have done this for fear that in the future your descendants might say to ours, 'What have you to do with the LORD, the God of Israel?'
But in fact
This phrase introduces a clarification or justification, indicating a contrast with what might have been assumed. In the Hebrew text, the word used here is "אֲבָל" (aval), which often serves to correct a misunderstanding. The tribes east of the Jordan River are addressing a potential misconception about their intentions, emphasizing the truth of their motives. This highlights the importance of clear communication and the need to address misunderstandings within the community of faith.

we have done this
The action referred to is the building of an altar by the tribes of Reuben, Gad, and the half-tribe of Manasseh. This was a significant act, as altars were central to worship and covenantal practices in ancient Israel. The Hebrew verb "עָשִׂינוּ" (asinu) implies deliberate and purposeful action. This underscores the tribes' intentionality and the seriousness with which they approached their covenant relationship with God.

for fear
The motivation behind their action is fear, specifically a fear of future separation from the community of Israel. The Hebrew word "מִדְאָגָה" (mid'agah) conveys a sense of anxiety or concern. This reflects a deep-seated desire to maintain unity and continuity in worship and identity among the tribes, highlighting the importance of communal integrity in the faith journey.

that in the future
This phrase points to a forward-looking perspective, considering the long-term implications of their actions. The Hebrew "מָחָר" (machar) can mean "tomorrow" or "in time to come," emphasizing the foresight and prudence of the tribes. It serves as a reminder of the importance of considering future generations in our spiritual decisions and the legacy of faith we leave behind.

your descendants might say to ours
Here, the focus is on the relationship between future generations. The Hebrew "בְּנֵיכֶם" (beneichem) and "בָּנֵינוּ" (baneinu) refer to "your sons" and "our sons," respectively. This highlights the intergenerational aspect of faith and the responsibility to ensure that the covenant with God is understood and upheld by those who come after us. It underscores the communal nature of the covenant and the need for continuity in worship and identity.

What have you to do with the LORD, the God of Israel?
This rhetorical question anticipates a challenge to the eastern tribes' connection to the God of Israel. The Hebrew "מַה־לָּכֶם וְלַיהוָה" (mah-lakhem v'layhova) suggests a questioning of legitimacy or belonging. This reflects the centrality of the LORD as the unifying figure in Israel's identity and the potential for division when that unity is questioned. It serves as a call to ensure that all members of the faith community are recognized and included in the covenant relationship with God.

Persons / Places / Events
1. Reubenites, Gadites, and the half-tribe of Manasseh
These tribes settled on the east side of the Jordan River and built an altar as a witness between them and the other Israelites.

2. Jordan River
A significant geographical boundary that separated the eastern tribes from the rest of Israel, symbolizing potential division.

3. Altar of Witness
Constructed by the eastern tribes as a testimony to their shared faith and heritage with the western tribes, not for sacrifices.

4. Phinehas
The son of Eleazar the priest, who led the delegation to investigate the altar, ensuring it was not for idolatry.

5. Israelite Assembly
The collective body of the western tribes who initially misunderstood the purpose of the altar and prepared for conflict.
Teaching Points
Unity in Diversity
The eastern tribes' actions remind us of the importance of maintaining unity within the body of Christ, even when geographical or cultural differences exist.

Communication and Understanding
Misunderstandings can lead to conflict; open communication is essential to resolve potential divisions within the church.

Fear of Future Generations
The concern for future generations' faithfulness to God is a reminder to invest in teaching and preserving the faith for those who come after us.

Symbolic Actions
The altar served as a physical reminder of spiritual truths, encouraging us to use symbols and traditions to reinforce our faith and identity in Christ.

Peacemaking
Phinehas and the delegation exemplify the role of peacemakers, who seek to understand and reconcile differences within the community of believers.
Bible Study Questions
1. How can we ensure that our actions today positively impact the faith of future generations, as the eastern tribes intended with the altar?

2. In what ways can we promote unity within our church or community, especially when faced with potential divisions?

3. How can we apply the principle of open communication to resolve misunderstandings in our personal relationships?

4. What are some modern "altars" or symbols that can help us remember and reinforce our faith in God?

5. How can we act as peacemakers in our communities, following the example of Phinehas and the delegation?
Connections to Other Scriptures
Deuteronomy 12
Discusses the centralization of worship and the prohibition of unauthorized altars, which is relevant to the concern of the western tribes.

Ephesians 2
Speaks of unity in Christ, breaking down dividing walls, which parallels the eastern tribes' desire to maintain unity with their brethren.

Psalm 133
Celebrates the beauty of unity among God's people, reflecting the ultimate goal of the eastern tribes' actions.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Anxiety, Carefulness, Concern, Descendants, Designedly, Fact, Fear, Future, Hereafter, Matter, Minds, Nay, Ours, Purpose, Rather, Reason, Saying, Sons, Speak, Truly
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-24

     8800   prejudice

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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