Joshua 22:14
With him they sent ten chiefs--one family leader from each tribe of Israel, each the head of a family among the clans of Israel.
With him they sent
This phrase indicates a delegation, a common practice in ancient Israel for ensuring that decisions and actions were representative and communal. The Hebrew root for "sent" (שָׁלַח, shalach) often implies a mission or purpose. This reflects the seriousness and intentionality behind the action, emphasizing the importance of unity and collective responsibility in the community of Israel.

ten chiefs
The number ten in Hebrew culture often symbolizes completeness or order. The "chiefs" (נָשִׂיא, nasi) were leaders or princes, indicating individuals of significant authority and respect. This selection underscores the importance of the mission, as it required the involvement of the highest-ranking leaders to ensure the message was conveyed with authority and clarity.

one family leader from each tribe of Israel
This phrase highlights the representative nature of the delegation. Each tribe of Israel was to have a voice, ensuring that the entire nation was involved in the decision-making process. The Hebrew term for "family leader" (רֹאשׁ, rosh) signifies a head or chief, emphasizing the hierarchical structure within the tribes and the importance of leadership in maintaining order and unity.

each the head of a family
The repetition of leadership roles underscores the importance of accountability and representation. The "head" (רֹאשׁ, rosh) of a family was responsible for the welfare and spiritual guidance of their household, reflecting the broader responsibility of the leaders to guide the nation in faithfulness to God.

among the clans of Israel
The term "clans" (מִשְׁפָּחָה, mishpachah) refers to extended family groups within the tribes. This structure was foundational to Israelite society, emphasizing the interconnectedness of families and tribes. The inclusion of clan leaders in this delegation highlights the importance of maintaining unity and cohesion within the diverse and multifaceted community of Israel.

Persons / Places / Events
1. Phinehas
The son of Eleazar the priest, Phinehas is a key figure in this chapter, leading the delegation to the tribes of Reuben, Gad, and the half-tribe of Manasseh. Known for his zeal for God's holiness, Phinehas plays a crucial role in maintaining unity among the Israelites.

2. Ten Chiefs
These are the leaders from each of the remaining tribes of Israel. Their involvement signifies the importance of the mission and the collective responsibility of the tribes to address potential issues of faithfulness to God.

3. Tribes of Reuben, Gad, and Half-Tribe of Manasseh
These tribes had settled on the east side of the Jordan River. Their construction of an altar led to concerns among the other tribes about potential idolatry or division.

4. Shiloh
The place where the Israelites gathered before sending the delegation. It was the religious center of Israel at the time, housing the Tabernacle.

5. Jordan River
A significant geographical and symbolic boundary in this account, representing both physical separation and potential spiritual division among the tribes.
Teaching Points
The Importance of Godly Leadership
Leaders like Phinehas and the ten chiefs demonstrate the necessity of godly leadership in addressing potential conflicts and maintaining unity within the community of faith.

Unity in the Body of Believers
The tribes' concern for each other's faithfulness to God highlights the importance of unity and accountability among believers today.

Addressing Misunderstandings with Grace
The approach of the delegation, seeking to understand before passing judgment, serves as a model for resolving conflicts and misunderstandings within the church.

The Role of Symbols in Faith
The altar built by the eastern tribes was a symbol of their connection to the rest of Israel. This reminds us of the importance of symbols in expressing and maintaining our faith.

Guarding Against Idolatry
The swift response to the potential for idolatry underscores the need for vigilance in guarding against anything that might lead us away from true worship of God.
Bible Study Questions
1. How does the role of Phinehas in Joshua 22:14 reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles today?

2. In what ways does the unity of the Israelite tribes in this passage parallel the unity called for in the New Testament church?

3. How can we apply the principles of conflict resolution demonstrated by the Israelite leaders in our own relationships and communities?

4. What are some modern-day "altars" or symbols that help us maintain our connection to God and the larger body of believers?

5. How can we remain vigilant against idolatry in our own lives, ensuring that our worship remains focused on God alone?
Connections to Other Scriptures
Numbers 25
Phinehas's previous actions in stopping a plague among the Israelites highlight his commitment to God's covenant and provide context for his leadership role in Joshua 22.

Deuteronomy 13
The instructions for dealing with idolatry among the Israelites underscore the seriousness of the situation and the need for the delegation's mission.

Ephesians 4
The call for unity in the body of Christ parallels the efforts of the Israelite leaders to maintain unity among the tribes.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
The Cause of This Outbreak of WrathE. De Pressense Joshua 22:9-21
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Chief, Chiefs, Clans, Division, Families, Family, Fathers, Father's, Household, Houses, Israelite, Prince, Princes, Ten, Thousands, Throughout, Tribal, Tribe, Tribes
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-24

     8800   prejudice

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-14

     5700   headship

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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