Joshua 22:13
The Israelites sent Phinehas son of Eleazar the priest to the land of Gilead, to the Reubenites, the Gadites, and the half-tribe of Manasseh.
The Israelites sent
This phrase indicates a deliberate and unified action by the Israelite community. The sending of a delegation reflects the seriousness with which the Israelites approached potential breaches of covenant. Historically, this action underscores the importance of maintaining unity and faithfulness to God’s commands among the tribes. The Hebrew root for "sent" (שָׁלַח, shalach) often implies a mission or purpose, emphasizing the intentionality behind this act.

Phinehas son of Eleazar the priest
Phinehas is a significant figure in Israelite history, known for his zealousness for God's holiness, as seen in Numbers 25. His lineage as the son of Eleazar, the high priest, and grandson of Aaron, highlights his authority and spiritual leadership. The choice of Phinehas suggests the gravity of the situation, as he was a respected leader capable of mediating disputes. His involvement indicates a concern for maintaining religious purity and covenantal faithfulness.

to the Reubenites, Gadites, and the half-tribe of Manasseh
These tribes had settled on the eastern side of the Jordan River, a decision made earlier in the narrative (Numbers 32). Their geographical separation from the other tribes could lead to misunderstandings or feelings of disconnection. The mention of these specific tribes highlights the potential for division within the nation of Israel and the need for careful communication and reconciliation.

in the land of Gilead
Gilead refers to a region east of the Jordan River, known for its balm and rugged terrain. This area was part of the inheritance given to the tribes of Reuben, Gad, and the half-tribe of Manasseh. The geographical reference serves as a reminder of the fulfillment of God's promises regarding the land, yet also the challenges of maintaining unity across physical distances. Historically, Gilead was a frontier region, often requiring strong leadership to maintain order and allegiance to the central worship in Jerusalem.

Persons / Places / Events
1. Phinehas
The son of Eleazar and grandson of Aaron, Phinehas was a zealous priest known for his decisive actions in upholding God's holiness (Numbers 25). He is sent as a representative of the Israelites to address a potential breach of faith.

2. Eleazar
The father of Phinehas and the high priest at the time. He was a key religious leader among the Israelites, succeeding his father Aaron.

3. Reubenites, Gadites, and the half-tribe of Manasseh
These tribes settled on the east side of the Jordan River. They are central to this event as they built an altar that raised concerns among the other Israelites.

4. Gilead
A region east of the Jordan River where the tribes of Reuben, Gad, and the half-tribe of Manasseh settled. It is significant as the location of the altar that caused the dispute.

5. The Altar
The construction of this altar by the eastern tribes was perceived as a potential act of rebellion against God, prompting the intervention of Phinehas and the Israelite leaders.
Teaching Points
Zeal for God's Holiness
Phinehas' role highlights the importance of zeal for maintaining the purity of worship and obedience to God's commands. Believers are called to uphold God's standards in their communities.

The Importance of Communication
The Israelites' decision to send Phinehas to investigate the situation underscores the value of seeking understanding and clarity before making judgments. Christians should prioritize communication to resolve conflicts.

Unity Among Believers
The potential division among the tribes serves as a reminder of the need for unity in the body of Christ. Believers should work towards reconciliation and understanding to maintain unity.

Guarding Against Misunderstandings
The incident teaches the importance of addressing misunderstandings promptly to prevent division and strife. Christians should be proactive in seeking truth and clarity.

Faithful Leadership
Phinehas' leadership exemplifies the role of faithful leaders in guiding and protecting the community. Leaders in the church are called to act with wisdom and courage.
Bible Study Questions
1. How does Phinehas' previous actions in Numbers 25 inform his role in Joshua 22:13, and what can we learn about zeal for God's holiness?

2. In what ways does the response of the Israelites to the altar built by the eastern tribes demonstrate the importance of communication in resolving conflicts?

3. How can the potential division among the tribes of Israel in this passage inform our understanding of unity within the church today?

4. What steps can we take to guard against misunderstandings in our own communities, and how does this passage guide us in that process?

5. How does the leadership of Phinehas in this situation serve as a model for church leaders today, and what qualities should they emulate?
Connections to Other Scriptures
Numbers 25
Phinehas' previous zeal for God's holiness is demonstrated when he stops a plague among the Israelites by taking decisive action against sin.

Deuteronomy 12
This passage outlines the proper place and manner of worship, emphasizing the importance of centralized worship, which is relevant to the concerns about the altar.

1 Corinthians 10
Paul warns against idolatry and divisions, which can be related to the potential misunderstanding and division among the tribes of Israel.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
The Cause of This Outbreak of WrathE. De Pressense Joshua 22:9-21
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Eleazar, Elea'zar, Gad, Gadites, Gilead, Half, Half-tribe, Manasseh, Manas'seh, Phinehas, Phin'ehas, Priest, Reuben, Reubenites, Sons, Tribe
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-24

     8800   prejudice

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-14

     5700   headship

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 22:13 NIV
Joshua 22:13 NLT
Joshua 22:13 ESV
Joshua 22:13 NASB
Joshua 22:13 KJV

Joshua 22:13 Commentaries

Bible Hub
Joshua 22:12
Top of Page
Top of Page