Joshua 21:42
Each of these cities had its own surrounding pasturelands; this was true for all the cities.
Each of these cities
This phrase refers to the Levitical cities mentioned earlier in the chapter. Historically, these cities were designated for the Levites, the priestly tribe of Israel, who were set apart for religious duties and did not receive a territorial inheritance like the other tribes. The allocation of these cities underscores the importance of providing for those who serve in spiritual capacities, ensuring they have a place within the community to live and carry out their duties.

had its own surrounding pasturelands
The Hebrew word for "pasturelands" is "migrash," which refers to open land around the cities used for grazing livestock. This provision was crucial for the Levites, as it allowed them to sustain themselves and their families. The inclusion of pasturelands highlights God's provision and care for the Levites, ensuring they had the necessary resources to live and serve. It also reflects the agrarian society of ancient Israel, where livestock was a primary source of wealth and sustenance.

this was true for all the cities
This phrase emphasizes the uniformity and fairness in the distribution of resources among the Levitical cities. It reflects God's justice and order, ensuring that each city, regardless of its location or size, was equipped with the necessary means for the Levites to thrive. This equitable distribution can be seen as a model for how communities should care for those who dedicate their lives to spiritual service, ensuring they are not neglected or left without support.

Persons / Places / Events
1. Joshua
The leader of the Israelites who succeeded Moses and led the people into the Promised Land. He is responsible for the distribution of the land among the tribes of Israel.

2. Levitical Cities
These are the cities given to the Levites, the priestly tribe of Israel, as they did not receive a specific territory like the other tribes. Instead, they were given cities and surrounding pasturelands throughout the territories of the other tribes.

3. Pasturelands
The lands surrounding the Levitical cities, designated for the livestock and sustenance of the Levites. These lands were essential for their livelihood and service to the community.

4. Tribes of Israel
The twelve tribes that descended from the sons of Jacob, each receiving a portion of the Promised Land, except for the Levites who were given cities within these tribal lands.

5. Promised Land
The land of Canaan, promised by God to Abraham and his descendants, which the Israelites, under Joshua's leadership, entered and settled.
Teaching Points
God's Provision and Faithfulness
The allocation of cities and pasturelands to the Levites demonstrates God's provision for those who serve Him. It reminds us of His faithfulness in fulfilling His promises and caring for His people.

The Role of the Levites
The Levites were set apart for service to God and the community. This highlights the importance of dedicating our lives to God's service and the value of spiritual leadership within the community.

Community and Interdependence
The distribution of Levitical cities among the tribes illustrates the interdependence of the Israelites. It serves as a model for the Christian community, emphasizing the need for mutual support and cooperation.

Stewardship of Resources
The provision of pasturelands for the Levites underscores the principle of stewardship. We are called to manage our resources wisely and ensure that those who serve in ministry are supported.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's faithfulness to His promises?

2. In what ways can we support those who are dedicated to spiritual leadership in our communities today?

3. How does the concept of interdependence among the tribes of Israel apply to the modern church?

4. What lessons can we learn from the Levites' reliance on God's provision through the other tribes?

5. How can we practice good stewardship of our resources to support the work of ministry in our local church?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command given by God to Moses regarding the allocation of cities to the Levites, including the provision of pasturelands. It provides the foundational instructions that are fulfilled in Joshua 21.

Deuteronomy 18
This passage describes the role and inheritance of the Levites, emphasizing their unique position among the tribes of Israel and their reliance on the offerings and provisions from the other tribes.

1 Chronicles 6
This chapter lists the Levitical cities and their distribution among the tribes, reaffirming the fulfillment of God's command regarding the Levites' inheritance.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
TRUE, Grass-lands, Included, Lands, Open, Pasture, Pasturelands, Round, Suburbs, Surrounding, Thus, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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